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A Modest Proposal

1729 satirical essay by Jonathan Swift

  • 13 min read
  • 7 chapters

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The essay begins by describing the plight of Ireland's poor before suggesting that their poverty could be resolved by selling their children to the wealthy. It goes on to include detailed methods of preparing the children as food and calculations showing the financial benefits of his suggestion. Swift concludes the essay by indirectly making a series of suggestions for what he actually wishes to happen via apophasis, including taxing absentee landlords, buying Irish-made goods and rejecting foreign ones, becoming more patriotic and improving the treatment of tenants by landlords.

A Modest Proposal has continuously received academic attention in the centuries following its publication, with critics arguing over what exactly Swift was intending on criticising in the work. Different readings have variously claimed that the essay was a criticism of mercantilism, regressive tax legislation by the Parliament of Ireland or the Irish upper class's support of British rule. From the mid-20th century, academics have increasingly examined Swift's actual views on the Irish poor – which were frequently hostile and patronising – leading to revised readings which have challenged the characterisation of the essay as satire. Despite this, the essay's intention continues to remain the subject of academic debate.

The essay, one of the most prominent works of Juvenalian satire, remains one of Swift's most acclaimed essays and had been acclaimed for its wit, satire and dark humour. Its themes of social injustice, poverty and class dehumanisation explored continue to be relevant in contemporary discussions about social justice and human rights.

Synopsis

Swift's essay is widely held to be one of the greatest examples of sustained irony in the history of English literature. Much of its shock value derives from the fact that the first portion of the essay describes the plight of starving beggars in Ireland, so that the reader is unprepared for the surprise of Swift's solution when he states: "A young healthy child well nursed, is, at a year old, a most delicious nourishing and wholesome food, whether stewed, roasted, baked, or boiled; and I make no doubt that it will equally serve in a fricassee, or a ragout."

Swift goes to great lengths to support his argument, including a list of possible preparation styles for the children, and calculations showing the financial benefits of his suggestion. He uses methods of argument throughout his essay which lampoon the then-influential William Petty and the social engineering popular among followers of Francis Bacon. These lampoons include appealing to the authority of "a very knowing American of my acquaintance in London" and "the famous Psalmanazar, a native of the island Formosa" (who had already confessed to not being from Formosa in 1706).

In the tradition of Roman satire, Swift introduces the reforms he is actually suggesting by apophasis:

Therefore let no man talk to me of other expedients: Of taxing our absentees at five shillings a pound: Of using neither clothes, nor household furniture, except what is of our own growth and manufacture: Of utterly rejecting the materials and instruments that promote foreign luxury: Of curing the expensiveness of pride, vanity, idleness, and gaming in our women: Of introducing a vein of parsimony, prudence and temperance: Of learning to love our country, wherein we differ even from Laplanders, and the inhabitants of Topinamboo: Of quitting our animosities and factions, nor acting any longer like the Jews, who were murdering one another at the very moment their city was taken: Of being a little cautious not to sell our country and consciences for nothing: Of teaching landlords to have at least one degree of mercy towards their tenants. Lastly, of putting a spirit of honesty, industry, and skill into our shop-keepers, who, if a resolution could now be taken to buy only our native goods, would immediately unite to cheat and exact upon us in the price, the measure, and the goodness, nor could ever yet be brought to make one fair proposal of just dealing, though often and earnestly invited to it. Therefore I repeat, let no man talk to me of these and the like expedients, 'till he hath at least some glympse of hope, that there will ever be some hearty and sincere attempt to put them into practice.

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