Andean textiles

Origins

Lithic Period

The earliest known surviving textiles are samples of fiberwork found in Guitarrero Cave, Peru dating back to 8000 BCE. Early fiberwork by the Norte Chico civilization consisted of plant fibers that were intertwined and knotted to form baskets and other containers. Surviving examples of finely spun thread and simple cloths indicate that knowledge of spinning and weaving had already been well-established and developed in the area.

Mummified human skeletons dating to this period were stuffed with plant fibers and wrapped in rope and cane, a preservation method invented in the Chilean Chinchoros area around 5000 BC. Existence of this technology demonstrates early knowledge of spinning naturally occurring fibers into cord.

Pre-Ceramic Era

Coastal civilizations were the first to create fishnets, and were the first to utilize the openwork tradition in knotted objects. The fishnets were created through twining, a non-loom technique similar to macramé. Knotting patterns depicting standing humans, parrots, snakes, and cats have been decoded from surviving fragments.

Initial Period

The introduction of camelid herding for their meat, fibrous hair, and ability to transport cargo was developed in response to remarkably inhospitable environmental conditions found in Andean highlands. As a result, alpacas and llamas were revered for their hardiness and ability to provide resources in both life and death. The scaly fibers produced by these animals were both flexible and dye-permeable, allowing them to be woven with cotton to produce sturdy threads and textiles.

Chavín culture began to emerge around the late Initial Period (c. 900-500 BC). Surviving textiles found from looted burials feature brown dye painted on large, seamed panels of cloth. Textiles from the burials of Karwa are featured as ritual cult center objects, and depict explicitly feminine deities. The Chavín culture may have demonstrated the first extensive production of textiles for ritualistic and symbolic purposes.

Paracas culture rapidly developed the textile industry into a time-intensive and labor-consuming practice. Embroidered and woven textiles became commonplace,

featuring consistent repetition and variation of motifs. Nonwoven fabric structures, such as headbands, were created through cross-knit looping. Paracas officials adopted the practice of wearing multiple garments in sets, including headbands, turbans, mantles, ponchos, tunics, skirts, and loincloths.

The Moche wove textiles, mostly using wool from vicuña and alpaca. Although there are few surviving examples of this, descendants of the Moche people have strong weaving traditions.

Middle Horizon

The Middle Horizon is characterized by the supremacy of the Wari and Tiwanaku cultures over the central Andes.

Wari, as the former capital city was called, is located 11 km (6.8 mi) north-east of the modern city of Ayacucho, Peru. This city was the center of a civilization that covered much of the highlands and coast of modern Peru.

The discovery in early 2013 of an undisturbed royal tomb, El Castillo de Huarmey, offers new insight into the social and political influence of the Wari during this period. The variety and extent of the burial items accompanying the three royal women indicate a culture with significant material wealth and the power to dominate a significant part of northern coastal Peru for many decades.^[4]

The Wari are particularly known for their textiles, which were well-preserved in desert burials. The standardization of textile motifs serves as artistic evidence of state control over elite art production in the Wari state.^[7] Surviving textiles include tapestries, hats and tunics for high-ranking officials. There are between six and nine miles of thread in each tunic, and they often feature highly abstracted versions of typical Andean artistic motifs, such as the Staff God.

Wari fiber arts featured large-scale textiles created in state-sponsored workshops. Political messages of abundance and control were depicted using chaotic geometric imagery and camelid-like figures. Examples of surviving imagery (see image) feature multiple repeating motifs of highly geometric patterns, punctuated with highly expressive color palettes. Scholars have argued that the complexity of such designs broadcast the abilities and abundances of state-controlled resources.

Late Intermediate Period

Some of the main cultures during the late intermediate period were Lambayeque, Chimor, and Chancay, late Cajamarca, Chincha, late Chachapoya, Wanka, Chanka, Qolia, Lupaca, Yaro, Warko, and others Lambayeque emerged around the 750 AD, with its peak between 900 AD and 1100. The Lambayeque style of textiles often combined the styles of earlier cultures, like the Moche and the Wari, but added its own local iconography. This led to a unique style of textile art. These earlier influences from the Wari and Moche include emphasis on narratives. However, Lambayeque's local style included motifs such as sea birds and fish, as well as crescent-shaped headdresses. The Chancay tended to have many different styles in their textiles.These styles included openwork, painted, slit tapestry, and three-dimensional figures. The Chancay textiles tended to use soft colors, which contrasts with the Chimú, who used bright, vibrant colors.

Late Horizon (Inca Period)

Inca cloth played an important role in both the social and economic foundations of the empire. Cloth production was, after agriculture, the second largest industry in the Inca Empire and was linked to social stratification.

Coarse Cloth – Chusi

The coarsest grade of Inca cloth was called chusi. Chusi was not worn, but used for basic household items such as blankets, rugs and sacking. "Individual threads used in this type of cloth were said to sometimes be as thick as a finger.

Standard Cloth – Awaska

The next grade of Inca weaving was known as awaska. Of all the ancient Peruvian textiles, this was the grade most commonly used in the production of Inca clothing. Awaska was made from llama or alpaca wool and had a much higher thread count (approximately 120 threads per inch) than that found in chusi cloth.

Thick garments made from awaska were worn as standard amongst the lower-classes of the Andean highlands, while lighter cotton clothing was produced on the warmer coastal lowlands. Peruvian Pima cotton, as used by the Incas, is still regarded as one of the finest cottons available on today’s market.

Textiles of Tawantisuyu's Nobility & Royalty – Qompi

The finest Inca textiles were reserved for the nobility and the royalty, including the emperor himself. This cloth, known as qompi (alternative spellings cumbi or kumpi), was of exceptionally high quality and required a specialized and state-run body of dedicated workers.

Qompi cloth was produced in state-run institutions called aklla-wasi. Here, chosen women (aklla) weaved clothes for the nobility and clergy. A full-time body of male weavers, the qompi-kamayok produced qompi cloth for the state.

Qompi was made from the finest materials available to the Inca. Alpaca, particularly baby alpaca, and vicuña wool were used to create elaborate and richly decorated items. As a result of their smoothness, Inca textiles made of vicuña fiber are described as "silk" by the first Spanish explorers.

Remarkably, the finest Inca cloth had a thread count of more than 600 threads per inch, higher than that found in contemporaneous European textiles and not excelled anywhere in the world until the industrial revolution in the 19th century.

Tawantisuyu nationals' costume

The style of Inca clothing was subject to geography. Heavier, warmer materials were common in the colder Andean highlands (such as llama, alpaca and vicuna wool, the latter being worn almost exclusively by royalty), while lighter cloth was used in the warmer coastal lowlands (usually cotton). However, the basic design of Inca costume differed little throughout the Inca realm, with the quality of the materials and the value of decorative items making most of the differentiation of the social ranks.

Clothing Worn by Women

The main item of Inca clothing worn by women was a long dress known as an anaku (regional difference in style existed, with the aksu, a longer version of the male unku, being common). The anaku reached to the wearer's ankles and was held around the waist by a broad belt or sash called a chumpi.

A type of shawl or mantle, known as a lliclla, was worn over the shoulders. The mantle was fastened with tupu pins made of copper, bronze, silver, or gold. The mantle was used as a carrying device during the Inca farming process and other daily tasks. As was the case throughout the empire, the materials used in the fabrication of all these items depended upon the rank of the wearer.

Clothing Worn by Men

A usually sleeveless shirt or tunic, known as an Unku (or cushma), was the main item of men's dress. The unku was commonly rectangular in form, however variations existed, the unku worn by the people of the Altiplano (Qolla, Lupaca, etc.) was rather trapezoidal for instance. The majority of the surviving examples of the unku having a width to length ratio of about 7:9. UIt was about 30 ins (76 cm) wide, reached to just above the knee in most Inca provinces (wamani), and had slits for the head and arms.

Unku varieties worn in some areas of the warmer coastal provinces were much shorter in comparison to typical Inca unku, some reached to just above the waist (resembling the proportions used by the local ancient desert people such as the Nazca-Paracas), others were hip length, both could be used in tandem with a skirt.

Inca military unku were easily identifiable by their black and white checkered design.

A great deal of recovered Inca unku (shirts and tunics) are from the coast of Peru and Chile, rather than the Andes highlands, due to the climate of the Atacama desert being much more favorable for textile preservation. Beneath this tunic was worn a breechclout or wara, a type of loincloth, it was exclusively worn by men and consisted of two rectangular strips of material that hung down from the wearer's waist. Wrapped skirts were worn in some provinces.

An outer garment called a yakkoya (cloak) was worn over the unku. The yacolla was basically a blanket that could be thrown over the shoulders. While working, or dancing, the yacolla was tied over one shoulder to keep it in place.

Men and women often carried a woven bag known as a chuspa. The bag hung down by the wearer's side from a strap about the neck. The bag held such items as coca leaves, personal possessions, slingstones, among other things.

Male belts were much more narrow than the waistbands worn by women, and unlike women, it was not mandatory for men to wear them, nevertheless in some provinces belts seem to have been quite popular, however it appears that they did not enjoy much popularity among the ethnic-Inca nobility of Cusco, judging by the representations of themselves. A hybrid of a belt and a bag (chuspa) was very popular and commonly worn among the ethnic groups of the Altiplano in the south of the Empire.

Headdresses were very diverse in shape and form, many kinds of hats, turbans and headbands, even including things like deer antlers, slings, or cords wrapped around the head were worn. The various headdresses and head adornments indicated the place of origin of the diverse inhabitants of the Tawantinsuyu. Thus, for instance the Wanka wore a wide black headband on their heads, the Chachapoya wore wollen turbans (probably of white color), the Yungas or coastal peoples wore turbans "like those of the gypsies", while the Kana wore bonnets larger than those of the Qolla, those of Cajamarca wore slings on top of their hair.

Inca footwear

It was not uncommon, for many members of society, particularly among the lower classes but without excluding the nobility, to spend most of their time bare-footed. Several types of sandals, shoes similar in design to Native American moccasins prior to European influence, and high boots worn in the coldest areas, were the types of footwear worn by both men and women. The soles of Inca sandals could be made from leather or woven plant fibers, among other materials. The upper part of the sandal consisted of brightly colored braided woolen cord.