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Association of the Christian faithful

Catholic lay society

  • 4 min read
  • 3 chapters

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A 20th-century resurgence of interest in lay societies culminated in the Second Vatican Council, but lay ecclesial societies have long existed in forms such as sodalities (defined in the 1917 Code of Canon Law as associations of the faithful constituted as an organic body), confraternities (similarly defined as sodalities established for the promotion of public worship), medieval communes, and guilds.

Terminology

Under the 1917 Code of Canon Law, groups of laity that gathered with a common purpose and apostolate were called piae uniones ("pious unions" or "pious associations"). With the replacement of the former code by the 1983 Code of Canon Law, they were referred to as "associations of the faithful", either "private" or "public".

A Pastoral Note of the Italian Episcopal Conference issued on 29 April 1993 defined three of the terms:

  • Associations. Those whose structure is organic and institutional with regard to composition of governing bodies and membership.
  • Movements. Those united not so much by institutional structure as by adherence in way of life to certain dynamic ideas and by a shared spirit.
  • Groups. Those with a certain spontaneity in the way of joining them, wide freedom in self-structuring, and somewhat limited size, giving rise to more homogeneous membership.

However, it added that these terms are often applied quite loosely. For example, the Community of Sant'Egidio, which calls itself a community, is also described as a movement.

Associations of the faithful are distinguished from institutes of consecrated life and societies of apostolic life. A group of people who intend to become an institute of consecrated life or society of apostolic life will normally come together at first as an association of the faithful, while awaiting the decision of the bishop, after consulting the Holy See, to establish them in the desired form.

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