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Atheist feminism

Branch of feminism that considers women's liberation impossible in religion

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Through Feminism, Religion and England

History

Ernestine Rose

The first known feminist who was also an atheist was Ernestine Rose, born in Poland on January 13, 1810. Her open confession of disbelief in Judaism when she was a teenager brought her into conflict with her father, who was a rabbi, and an unpleasant relationship developed. In order to force her into the obligations of the Jewish faith, her father, without her consent, betrothed her to a friend and fellow Jew when she was sixteen. Instead of arguing her case in a Jewish court (since her father was the local rabbi who ruled on such matters), she went to a secular court in a distant city, pleaded her own case, and won. In 1829 she went to England, and in 1835 she was one of the founders of the British atheist organization Association of All Classes of All Nations, which "called for human rights for all people, regardless of sex, class, color, or national origin". She lectured in England and America (moving to America in May 1836) and was described by Samuel Porter Putnam as "one of the best lecturers of her time". He wrote that "no orthodox [meaning religious] man could meet her in debate".

Elizabeth Cady Stanton and Matilda Joslyn Gage

The most prominent other people to publicly advocate for feminism and to challenge Christianity in the 1800s were Elizabeth Cady Stanton and Matilda Joslyn Gage. In 1885 Stanton wrote an essay entitled "Has Christianity Benefited Woman?" arguing that it had in fact hurt women's rights, and stating, "All religions thus far have taught the headship and superiority of man, [and] the inferiority and subordination of woman. Whatever new dignity, honor, and self-respect the changing theologies may have brought to man, they have all alike brought to woman but another form of humiliation." In 1893 Matilda Joslyn Gage wrote the book for which she is best known, Woman, Church, and State, which was one of the first books to draw the conclusion that Christianity is a primary impediment to the progress of women, as well as civilization. In 1895 Elizabeth Cady Stanton wrote The Woman's Bible, revised and continued with another book of the same name in 1898, in which she criticized religion and stated "the Bible in its teachings degrades women from Genesis to Revelation." She died in 1902.

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