Bàng-uâ-cê

History

After Fuzhou became one of the five Chinese treaty ports opened by the Treaty of Nanjing at the end of First Opium War (from 1839 to 1842), many Western missionaries arrived in the city. Faced with widespread illiteracy, they developed Latin alphabets for the Fuzhou dialect.

The first attempt in romanizing the Fuzhou dialect was made by the American Methodist M. C. White, who borrowed a system of orthography known as the System of Sir William Jones. In this system, 14 initials were designed exactly according to their voicing and aspiration. ⟨p⟩, ⟨t⟩, ⟨k⟩ and ⟨ch⟩ stand for , , and ; while the Greek spiritus lenis ⟨᾿⟩ were affixed to the above initials to represent their aspirated counterparts. Besides the default five vowels of Latin alphabet, four diacritic-marked letters ⟨è⟩, ⟨ë⟩, ⟨ò⟩ and ⟨ü⟩ were also introduced, representing , , , and , respectively. This system is described at length in White's linguistic work The Chinese Language Spoken at Fuh Chau.

Subsequent missionaries, including Robert S. Maclay from American Methodist Episcopal Mission, R. W. Stewart from the Church of England and Charles Hartwell from the American Board Mission, further modified White's system in several ways. The most significant change was made for the plosive consonants, where the spiritus lenis ⟨᾿⟩ of the aspirated initials was removed and the letters ⟨b⟩, ⟨d⟩ and ⟨g⟩ substituted for and . In the aspect of vowels, ⟨è⟩, ⟨ë⟩, ⟨ò⟩ and ⟨ü⟩ were replaced by ⟨a̤⟩, ⟨e̤⟩, ⟨o̤⟩ and ⟨ṳ⟩. Since the diacritical marks were all shifted to underneath the vowels, this left room above the vowels which was occupied by the newly introduced tonal marks. Thus Bàng-uâ-cê avoids the potentially awkward diacritic stacking seen for instance in the Vietnamese script, where tone and vowel quality marks both sit above the vowel.