Lably
Skip to content

Battle of Ascalon

1099 final battle of the First Crusade

  • 6 min read
  • 3 chapters

Explore on Lably

ToursExplore Lably’s 3D tours

The Crusaders completed their primary objective of capturing Jerusalem on 15 July 1099. In early August, they learned of the approach of a 20,000-strong Fatimid army under vizier al-Afdal Shahanshah. Under Godfrey's command the 10,200-strong Crusader army took the offensive, leaving Jerusalem on 10 August to protect the newly established Kingdom of Jerusalem. The Crusaders marched barefoot, carrying the relic of the True Cross with them, accompanied by patriarch Arnulf of Chocques. The army marched south from Jerusalem, approaching the vicinity of Ascalon on 11 August and capturing Egyptian spies who revealed al-Afdal's dispositions and strength. (The distance from Jerusalem to Ascalon is about 77 km (48 mi)).

At dawn on 12 August, the Crusader army launched a surprise attack on the Fatimid army still sleeping in its camp outside the defensive walls of Ascalon. The Egyptians had failed to post enough guards, leaving only a part of their army capable of fighting. The Crusaders quickly defeated the half-ready Fatimid infantry, while the Fatimid cavalry had little contribution in the fighting. The battle ended in less than an hour. The Crusader knights reached the center of the camp, capturing the vizier's standard and personal baggage, including his sword. Some Egyptians fled into the trees and were killed by Crusader arrows and lances, while others begged for mercy at the Crusaders' feet and were butchered en masse. The terrified vizier fled by ship to Egypt, leaving the Crusaders to kill any survivors and gather up a vast amount of loot. Contemporary historian Ibn al-Qalanisi estimates 12,700 Fatimid dead and mentions that all Muslims with the means to do so chose to emigrate.

The first Muslim attempt to recapture Jerusalem ended in complete defeat, but Godfrey failed to exploit the victory and take Ascalon, whose Fatimid garrison was willing to surrender only to Raymond of Toulouse, a condition Godfrey would not accept. The Fatimid base in Ascalon remained a thorn in the side of the Kingdom of Jerusalem until the siege of Ascalon of 1153.

Background

In 1097 the Fatimids of Egypt sought an agreement with the Crusaders to fight against the Seljuk Empire in Syria. The Fatimids captured Jerusalem from the Seljuks in 1098. The Crusaders had negotiated with the Fatimids during their march to Jerusalem, but no satisfactory compromise could be reached—the Fatimids were willing to give up control of Syria but not Palestine, but this was unacceptable to the Crusaders, whose goal was the Church of the Holy Sepulchre in Jerusalem. Jerusalem was captured from the Fatimids on 15 July 1099 after a long siege, and immediately the Crusaders learned that a Fatimid army was on its way to besiege them.

The Crusaders acted quickly. Godfrey of Bouillon was named Defender of the Holy Sepulchre on 22 July, and Arnulf of Chocques was named patriarch of Jerusalem on 1 August. On 5 August Arnulf discovered a relic of the True Cross. Fatimid ambassadors arrived to order the Crusaders to leave Jerusalem, but they were ignored. On 10 August Godfrey led the remaining Crusaders out of Jerusalem towards Ascalon, a day's march away, while Peter the Hermit led both the Catholic and Greek Orthodox clergy in prayers and a procession from the Holy Sepulchre to the Temple. Robert II of Flanders and Arnulf accompanied Godfrey, but Raymond IV of Toulouse and Robert of Normandy stayed behind, either out of a quarrel with Godfrey or because they preferred to hear about the Egyptian army from their own scouts. When the Egyptian presence was confirmed, they marched out as well the next day. Near Ramla, they met Tancred and Godfrey's brother Eustace, who had left to capture Nablus earlier in the month. At the head of the army, Arnulf carried the relic of the Cross, while Raymond of Aguilers carried the relic of the Holy Lance that had been discovered at Antioch the previous year.

Sign in to keep reading

2 more chapters are free with a Lably account.

More in Post-classical