Bible translations into Turkish
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Through Islam, Paris and Constantinople
Old translation
The Bible was first translated into Ottoman Turkish in the 17th century by Wojciech Bobowski, a Polish convert to Islam. He is more commonly known as Ali Ufki, Albertus Bobovius, and Ali Bey. Ali Ufki worked with a Dutch group undertaking language translations of the Bible coordinated by John Amos Comenius and Levinus Warner. While it is agreed amongst scholars Ali Ufki had likely completed his translation prior to 1666, the completed version remained an unpublished manuscript for over 150 years; the New Testament from his manuscript was first printed in Paris in 1819, then revised and printed with the Old Testament in 1827.
An English chaplain named William Seaman completed and published a translation of the New Testament into Ottoman Turkish in 1666. His edition was partly commissioned and organised by Robert Boyle. Boyle and Seaman worked distantly with the literary undertaking employing Ali Ufki in Holland, with Henry Oldenburg keeping communication between the two projects. Oldenburg had hoped to unite the two projects, Ali Ufki and William Seaman undertaking the Old and New Testament respectively, however this did not come to fruition, as, amongst other difficulties, particular strains on their collaboration came with the death of Warner in 1665. Seaman's translation holds the title of the oldest printed and published Turkic translation of the New Testament.
While William Seaman's translation of the Bible holds a significant place in literary history as the first book to be printed entirely in Turkish, contemporaries of his time (Ali Ufki included) and scholarly critics note the many errors and syntax difficulties present in his work. Comenius stated, “The errors of the translation are apparently rustic and barbarous; not one of the more educated Turks will be able to read it."
Seaman's translation has fallen out of favour with modern critics, who note more typical seventeenth-century Turkish in Ali Ufki's translation. For example, Seaman's use of the word "eyitdi" instead of "söyledi" or "dedi" is rarely found in Ali Ufki's version, which was written during the same era.
A new translation was published in Constantinople in 1878 and entitled Kitab-ı Mukaddes ("Holy Book"). Revised several times, this was the only Bible in the Arabic alphabet of Ottoman Turkish that stayed in print until the end of the Ottoman period.
In addition, Armeno-Turkish and Graeco-Turkish Bibles were produced in the Turkish spoken by these Ottoman minority peoples and written in their very different alphabets.
Seraphim Khojentzi translated the New Testament which was published by the Russian Bible Society in 1819. This edition used Armenian script.
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Modern translations
Following Mustafa Kemal Atatürk's orthographic reforms in 1928, a new translation/translation revision, this time written in the Latin script-based new Turkish alphabet was published in 1941. The language continued to change as Turkish removed many foreign words (especially of Arabic or Persian origin). In just sixty years, the language went through the equivalent of three hundred years of changes, thus many foreign words found in the old Turkish Bible were no longer used.
Because of this the United Bible Society and the Translation Trust joined together to produce a translation suited to the new language. This work is a colloquial version. The translators included Ali Şimşek, Behnan Konutgan and Mahmud Solgun. The translation consultants included the Rev. Dr. Manuel Jinbachian and Dr. Krijn van der Jagt. In 1989 the New Testament was published, one journalist saying the work "flows like music." The New Testament edition is called İNCİL: İncil'in Çağdaş Türkçe Çevirisi. The complete Bible was dedicated on October 21, 2001. It has the title, KUTSAL KİTAP Yeni Çeviri / Eski ve Yeni Antlaşma (Tevrat, Zebur, İncil).
A Turkish translation of the New Testament into simplified language was published in 2012, with the title, Halk Dilinde İncil: Sadeleştirilmiş İncil Tercümesi. The publication was launched at a reception at the Prestige Elite Hotel in Istanbul. The publisher is called Yeni Yaşam Yayınları, which translates in English as New Life Publications.
In 2011, an organization published a Turkish translation of the Gospel of Matthew, which used a paraphrase methodology. This was part of a wider controversy that arose among several mission agencies during 2012 with regard to how to translate certain words and phrases at the heart of Christian belief.
Thomas Cosmades translated the New Testament into Turkish. It was published in 1997 and 1998 by the Turkish Bible Society. A new revision of his translation was published in 2010 by Kutsal Söz Yayınları.
Jehovah's Witnesses released a translation of the Bible in the Turkish language based on the 1984 edition of the English language New World Translation of the Holy Scriptures (Kutsal Kitap Yeni Dünya Çevirisi) in 2008.

