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Bolesław III Wrymouth

Duke of Poland from 1107 to 1138

  • 63 min read
  • 12 chapters

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Through Poland and Jews

Bolesław began to rule in the last decade of the 11th century, when the central government in Poland was significantly weakened. Władysław I Herman fell under the political dependence of the Count palatine Sieciech, who became the de facto ruler of the country. Backed by their father, Boleslaw and his half-brother Zbigniew finally expelled Sieciech from the country in 1101, after several years of fighting. After the death of Władysław I Herman in 1102, two independent states were created, ruled by Bolesław and Zbigniew.

Bolesław sought to gain Pomerania, which caused an armed conflict between the brothers, and forced Zbigniew to flee the country and seek military help from King Henry V of Germany. Bolesław punished Zbigniew by blinding him. This action caused outrage among supporters of Zbigniew, resulting in a political crisis in Poland. Bolesław once again gained the favor of his subjects with public penance and made a pilgrimage to the monastery of his patron, Saint Giles, in Hungary.

Bolesław, like Bolesław II the Generous, based his foreign policy on maintaining good relations with neighboring Hungary and Kievan Rus, with whom he forged strong links through marriage and military cooperation in order to break Poland's political dependence on Germany and Henry's vassal, the King of Bohemia, who in moments of weakness of Polish policy was forced to pay tribute in Silesia. These alliances had allowed Bolesław to effectively defend the country from invasion in 1109. Several years later, Bolesław skillfully took advantage of the dynastic disputes in Bohemia to ensure peace on the south-west border.

Bolesław devoted the second half of his rule to the conquest of Pomerania. In 1113, he conquered the northern cities along Noteć, which strengthened the border with the Pomeranians. In subsequent years, he took further steps toward the conquest of Pomerania. The resolution of the conflict with the Holy Roman Empire allowed Bolesław to subordinate Western Pomerania and incorporate Gdańsk Pomerania. The expeditions, carried out in three stages, ended in the 1120s with military and political successes. Integration of the newly annexed lands enabled Bolesław to build churches and begin the process of converting Pomerania. Bishop Otto of Bamberg confirmed the Christianization of Pomerania from 1123 onward.

In the 1130s, Bolesław participated in the dynastic dispute in Hungary. After an unexpected defeat, he was forced to make an agreement with Germany. The Congress of Merseburg of 1135 addressed the issues of Pomerania, Silesian (probably also Polish) sovereignty and the supremacy of the Archbishopric of Magdeburg over the Polish Church.

Bolesław was married twice. His first marriage, to the Kievan princess Zbyslava, gave him an excuse to intervene militarily in the internal affairs of Rus'. After her death, Bolesław married a German noblewoman, Salomea of Berg, which in some way was the cause of changes in Polish foreign policy: in the second half of his rule, the duke sought to restore diplomatic relations with his western neighbor. His last, and perhaps most momentous act, was his will and testament known as "The Succession Statute" in which he divided the country among his sons, leading to almost 200 years of feudal fragmentation of the Polish Kingdom.

Bolesław III Wrymouth has been recognized by historiography as a symbol of Polish political aspirations until well into the 19th century. He also upheld the independence of the Polish archbishopric of Gniezno, despite a temporary failure in the 1130s. Although he achieved undoubted successes, he committed serious political errors, most notably against Zbigniew of Poland, his half-brother. The crime against Zbigniew and his penance for it show Bolesław's great ambition as well as his ability to find political compromise.

Childhood

Situation of Poland during the 1080s

In 1086, the coronation of Vratislav II as King of Bohemia, and his alignment with László I, King of Hungary, threatened the position of the Polish ruler, duke Władysław I Herman. Therefore, that same year Władysław I was forced to recall from Hungarian banishment the only son of Bolesław II the Bold and a rightful heir to the Polish throne, Mieszko Bolesławowic. Upon his return, young Bolesławowic accepted the over-lordship of his uncle and gave up his hereditary claim to the crown of Poland in exchange for becoming first in line to succeed him. In return, Władysław I Herman granted his nephew the district of Kraków. The situation was further complicated for Władysław I Herman by a lack of a legitimate male heir, as his first-born son Zbigniew came from a union not recognized by the church. With the return of Mieszko Bolesławowic to Poland, Władysław I normalized his relations with the kingdom of Hungary as well as Kievan Rus (the marriage of Mieszko Bolesławowic to a Kievan princess was arranged in 1088). These actions allowed Herman to strengthen his authority and alleviate further tensions in international affairs.

Birth and naming

The lack of a legitimate heir, however, remained a concern for Władysław I and in 1085 he and his wife Judith of Bohemia sent rich gifts, among which was a life size statue of a child made of gold, to the Benedictine Sanctuary of Saint Giles in Saint-Gilles, Provence begging for offspring. The Polish envoys were led by the personal chaplain of Duchess Judith, Piotr.

The date of birth of Bolesław is closely linked with the death of his mother, Judith. This fact is evidenced by contemporary sources:

  • Gallus Anonymus in the Cronicae et gesta ducum sive principum Polonorum reported that Duchess Judith gave birth to Bolesław on the day of Saint Stephen, King of Hungary (whose feast since the 11th century was celebrated on 20 August). However, the Duchess's health never recovered from childbirth and she died on "the night of Nativity" (i.e., 24–25 December). Gallus did not note the year in his chronicle;
  • Cosmas of Prague wrote in Latin in his Chronica Boëmorum ("Chronicle of Bohemians") that Bolesław was born three days before the death of Judith, who died on the VIII Calends of January (25 December) of 1085;
  • The Kalendarz krakowski said that Duchess Judith died on 24 December 1086, and only indicated that the birth of Bolesław was in the same year;
  • The Obituary of the Abbey of Saint-Gilles reported the death of Judith on 24 December 1086;
  • The Rocznik kapituły krakowskiej (closely related to the Kalendarz krakowski) placed the death of Judith on 24 December 1086.

Historian August Bielowski established Bolesław's birth on 26 December 1085 and the death of his mother two days later, on 28 December. According to him, Gallus Anonymus committed two errors. First, instead of "the Sunday after the Nativity of the Lord", he wrote incorrectly "in the Sunday of the Nativity". Secondly, he mistook the day of Saint Stephen (26 December) for the festivities of King Stephen of Hungary (20 August). Both corrections lead to the birth date of Bolesław on 26 December. This theory was supported by the fact that, in 1085, 28 December fell on a Sunday.

Oswald Balzer refuted Bielowski's theory, arguing that Judith's death was on the night of 24/25 December 1086, and the birth of Bolesław was four months before, on 20 August. According to him, this timing of Judith's death gives rise to possible discrepancies in determining the exact date of Bolesław's birth, but corroborates all known sources who placed the death of Judith. Gallus wrote that Judith died shortly after giving birth to a son. Later sources interpret this as a death in childbirth and Cosmas of Prague followed this fact, though he didn't receive the information firsthand. Hence, his mistake would result in this point. In contrast, the correct date of birth of Bolesław would be 20 August, as indicated by Gallus. In the medieval tradition, the year began on 25 December. In that case, the reports of Cosmas allow us to conclude that Bolesław was born in 1085. This information, however, was contradicted by the Kalendarz krakowski, which gave the year as 1086. Judith was styled by the authors of the Kalendarz as "regina Polonia" (Queen of Poland in Latin), and this title could be associated with her father's coronation as King of Bohemia and Poland on 15 June 1086 (according to Cosmas). Karol Maleczyński refuted Balzer's date for the coronation of Vratislav II, the one given by Cosmas. However, most researchers indicate that the coronation took place on 15 June 1085, so Judith could have been called Queen a year earlier.

Karol Maleczyński determined that the death of Judith took place on the night between 24 and 25 December 1085, and Bolesław was born four months before, on 20 August. Researchers found that the date given by the Rocznik kapituły krakowskiej (24 December 1086) was the same as that established by Cosmas (25 December 1085). The difference in the year could be explained by the different style of dating followed by Cosmas, who began the year according to the Julian calendar on 1 January and Christmas (Nativitate in Latin) on 25 December. According to Maleczyński, Kazimierz Jasiński failed to consider this calendar difference, which occurs only during the period of 25–31 December.

Archaeologist Wojciech Szafrański reassumed the theory of Bielowski: Judith of Bohemia died on 28 December 1085, and Bolesław was born two days before, on 26 December. According to Szafrański, Cosmas used the term VIII Calends of January, with no specific date. However, in the Chronicle of Gallus should read that Judith died on Christmas Day, but on Sunday in the Octave of Christmas. Using such a broadened range of days, the investigator determined the birth of Boleslaw in the feast of Saint Stephen (26 December). For these reasons, the date of 1085 given by Bielowski is correct according to him. However, Jasiński pointed out the weaknesses of the argument of Szafrański because Gallus has written about the Octave, specifically about Christmas night, but the investigator didn't consider all other sources, as well as the achievements of research in genealogy.

Marian Plezia argued that Bolesław was born on 2 September 1085 or 1086. According to Gallus, the day of King Stephen of Hungary was also celebrated on 2 September. Jasiński considered this theory unfounded. In Poland, the feast of King Stephen of Hungary is celebrated by the Kalendarz krakowski and the Kalendarz Kodeksu Gertrudy on 20 August. Besides, if Bolesław was born on 2 September, Gallus probably would have noted that this was the day after the celebration of Saint Giles (1 September), which was attributed to be the intercessor of his birth.

Kazimierz Jasiński placed the death of Judith in the night between 24 and 25 December 1086 and the birth of Bolesław four months before, on 20 August. At this point, he agrees with the findings of Balzer. He supported his views with additional arguments: All sources are based on the missing Rocznika kapituły krakowskiej, and the next known text of this source refers to events in 1086. Cosmas, writing his chronicle a few decades later, probably benefited from oral tradition and could make a mistake when he placed the year. His reports, which placed the birth of Bolesław three days before the death of his mother, denoted a quite short time.

Today is widely recognized that the view of both Jasiński and Balzer is that Bolesław most likely was born on the day of King Stephen of Hungary, 20 August 1086. According to Cosmas of Prague, Bolesław was named after his uncle, Bolesław II the Generous. Władysław I Herman had no reason to name his first-born legitimate son after his brother, but probably in this way tried to placate the former allies of his predecessor.

Bolesław's nickname "Wrymouth" (pl: Krzywousty) appeared in Polish and Latin sources of the 13th century: Genealogia płocka (Criwousti) and the Rocznik świętokrzyski młodszy (Crzyvousti). Probably the origin of this nickname dates back to the 12th century and is related to some physical characteristics of the Polish ruler, who were noticed at the time of his reign. Probably he began to be named in this way after 1114, because Gallus Anonymus in his Chronicle never mentioned it. In the Kronika książąt polskich and Kronika polsko-śląska Bolesław was qualified by the Latin adjective curvus, whose significance remains unclear. According to the 14th-century Kronika o Piotrze Włostowicu, the duke was hunchbacked (Latin: gibbosus) or had a crooked mouth. The 15th-century chronicler Jan Długosz wrote:

He had a mouth on one side slightly bent, and for this he was called Wrymouth; however, this did not mar his face, and even added to him some charm.

In March 1972, in the Masovian Blessed Virgin Mary Cathedral of Płock, where, according to tradition, Bolesław was buried, an archaeological research project was conducted. A coffin was discovered containing the bones of 16 men and women. One of the skulls, of a man who died aged 50, had a deformed mandible. There is a hypothesis that these remains belonged to Bolesław. Opponents of this theory suggest that the duke was named in this way many years after his death, and his contemporary Gallus did not mention any physical defect in the hero of his Chronicles. The defenders of the hypothesis argue that the work of Gallus has the characteristics of a panegyric in honor of Bolesław, because the chronicler did not mention his physical infirmities. It is also speculated that the bone damage occurred as a result of childbirth complications, which led to the death of his mother a few months later.

The nickname of Boleslaw was also explained in other ways. According to a legend, Boleslaw slammed his face against a wall after watching his father's subservience towards the Germans and Czechs. According to Jan Długosz, the duke in his youth had an ulcer, which caused the deformity of his face. According to older historiography, he received the nickname Wrymouth for his perjury.

Early years

Following Bolesław's birth, the political climate in the country changed. The position of Bolesław as an heir to the throne was threatened by the presence of Mieszko Bolesławowic, who was already seventeen at the time and was furthermore, by agreement with Władysław I Herman himself, the first in line to succeed. In all likelihood, it was this situation that precipitated the young duke Mieszko's demise in 1089. In that same year, Wladyslaw I Herman's first-born son, Zbigniew, was sent to a monastery in Quedlinburg, Saxony. This suggests that Wladyslaw I Herman intended to be rid of Zbigniew by making him a monk, and therefore depriving him of any chance of succession. This eliminated two pretenders to the Polish throne, secured young Bolesław's inheritance and diminished the growing opposition to Wladyslaw I Herman among the nobility. Shortly after his ascension, however, Władysław I Herman was forced by the barons to give up the de facto reins of government to Count Palatine Sieciech. This turn of events was likely due to the fact that Herman owed the throne to the barons, the most powerful of whom was Sieciech.

Around this time, Władysław I Herman married again. The chosen bride was Judith-Maria, daughter of Emperor Henry III and widow of King Solomon of Hungary, who, after her wedding, took the name Sophia in order to distinguish herself from Władysław I Herman's first wife. Through this marriage, Bolesław gained three or four half-sisters, and as a consequence, he remained the only legitimate son and heir. It is believed that the new Duchess was actively aiding Sieciech in his schemes to take over the country and that she became his mistress.

Position of Sieciech in Poland

In 1090, Polish forces under Sieciech's command managed to gain control of Gdańsk Pomerania, albeit for a short time. Major towns were garrisoned by Polish troops, and the rest were burned in order to thwart future resistance. Several months later, however, a rebellion of native elites led to the restoration of the region's independence from Poland. The following year, a punitive expedition was organized in order to recover Gdańsk Pomerania. The campaign was decided at the battle of the Wda River, where the Polish knights suffered a defeat despite the assistance of Bohemian troops.

Duke Bolesław's childhood happened at a time when a massive emigration from Poland was taking place due to Sieciech's political repression. Most of the elites who became political refugees found safe haven in Bohemia. Another consequence of Sieciech's political persecution was the kidnapping of Zbigniew by Sieciech's enemies and his return from abroad in 1093. Zbigniew took refuge in Silesia, a stronghold of negative sentiment for both Sieciech and his nominal patron Władysław I Herman. In the absence of Sieciech and Bolesław, who were captured by Hungarians, duke Władysław I then undertook a penal expedition to Silesia, which was unsuccessful and subsequently obliged him to recognize Zbigniew as a legitimate heir. In 1093 Władysław I signed an Act of Legitimization which granted Zbigniew the rights of descent from his line. Zbigniew was also granted the right to succeed to the throne. Following Sieciech and Bolesław's escape from Hungary, an expedition against Zbigniew was mounted by the Count Palatine. Its aim was to nullify the Act of Legitimization. The contestants met at the battle of Gopło in 1096, where Sieciech's forces annihilated the supporters of Zbigniew. Zbigniew himself was taken prisoner, but regained his freedom a year later, in May 1097, due to the intervention of the bishops. At the same time, his rights, guaranteed by the Act of Legitimization, were reinstated.

Simultaneously, a great migration of Jews from Western Europe to Poland began circa 1096, around the time of the First Crusade. The tolerant rule of Władysław I Herman attracted the Jews, who were permitted to settle throughout the entire kingdom without restrictions. The Polish duke took great care of the Hebrew Diaspora, as he understood its positive influence on the growth of the country's economy. The new Jewish citizens soon gained the trust of the gentiles during the rule of Bolesław III.

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