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Breach of promise

Common law tort relating to promise to marry

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Through Jurisdiction, Middle Ages and Marriage

From at least the Middle Ages to the early 20th century, many jurisdictions regarded a man's promise of engagement to marry a woman as a legally binding contract. If the man subsequently changed his mind, he would be said to be in "breach" of this promise and could be subject to litigation for damages.

The converse of that was seldom true. The concept that "it's a woman's prerogative to change her mind" had at least some basis in law (though a woman might pay a high social price for exercising this privilege). Unless a dowry of money or property had changed hands, or the woman could be shown to have become engaged to a man only to enable her use of his money, a man could rarely recover in a "breach of promise" suit against a woman if he was even allowed to file one.

Changing social attitudes toward morals have led to a decline in the number of legal actions in response to "jilting". Most jurisdictions, at least in the English-speaking common-law world, have become increasingly reluctant to intervene in cases of personal relationships not involving the welfare of children or actual violence. Many of them have repealed all laws regarding such eventualities, and in others, the statute allowing such an action may technically remain on the books, but the action has become very rare and unlikely to be pursued with any probability of success. Arising in its stead are judicial opinions and/or statutes permitting a breach-of-contract action for wedding expenses incurred when the nuptials are called off or for loss of employment, moving and living expenses incurred by one party as a result of an engagement, which is later broken.

Cause of action

A breach of promise suit required a legally valid marriage engagement. Under Nevada law, this need not be in writing (as a prenuptial agreement is required to be), but may have been made orally by both parties. All that is required is that each have promised the other to marry the other at some future time (no date certain is required). Generally, promises made by—but not to—people who had not reached the age of majority could be broken at any time, without penalty, as could the promise made by a married person (e.g., conditional upon the death of the current spouse), so long as the other party knew that the person was married at the time. Similarly, an engagement between people who were not legally permitted to marry (e.g., because of consanguinity laws) was invalid.

Valid engagements could be broken without penalty by either party upon discovery of significant and material facts, such as previously unknown financial state (if completely concealed, rather than partially revealed; the Shell case in Georgia in 2008 permitted a jury award to the woman of $150,000 although the man breaking the engagement stated that he did so after paying $30,000 of her debts when he discovered she still owed more), bad character, fraud, too-close blood relations, or the absolute physical or mental incapacity of the betrothed. In South Africa, engagements could be dissolved by mutual agreement. Impotence, sterility, criminality, and alcoholism also formed valid reasons to end an engagement. Additionally, the person refusing to marry was unable to sue for breach of promise.

Some of the original theory behind this tort was based on the idea that a woman would be more likely to give up her virginity to a man if she had his promise to marry her. If he seduced her and subsequently refused marriage, her lack of virginity would make her future search for a suitable husband more difficult or even impossible.

However, in the 18th and 19th centuries, the main factors were compensation for the denial of the woman's expectations of becoming "established" in a household (supported by her husband's wealth) and possible damage to her social reputation, since there were a number of ways that the reputation of a young never-married woman of the genteel classes could be damaged by a broken engagement, or an apparent period of intimacy which did not end in a publicly announced engagement, even if few people seriously thought that she had lost her virginity. She might be viewed as having broken the code of maidenly modesty of the period by imprudently offering up her affections without having had a firm assurance of future marriage.

During the early 20th century, social standards changed so that a woman who had pre-marital sex was no longer considered to be "ruined". During that time, half of American women lost their virginity during their marriage engagements. Compensation was based on emotional distress and the woman's reduced opportunity for a future marriage. Damages were greatly increased if the couple had engaged in pre-marital sexual intercourse.

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