Cave of the Apocalypse

History

St. John of Patmos

St. John of Patmos (also known as John the Revelator, John the Divine, or John the Theologian) was a member of Jesus Christ's inner circle (The Twelve Disciples). The Roman Empire deemed the early Christians a strange cult and were recognized as troublesome individuals and potential issues for the Empire. During the 1st century under the Roman rule of Domitian, several followers of Christ were persecuted and exiled to the island Patmos. Banishment during this time period was a common punishment for crimes such as practicing magic and/or astrology. To the Roman Empire, prophecy was an identical offense whether Pagan, Christian, or Jewish, as the Romans viewed it as a threat to their power. For this reason, St. John of Patmos, among countless others, were sent to Patmos to serve out their prison sentence under the harsh conditions of the small and rocky island.

On this island, St. John received visions of the final days of Earth, witnessing destruction of the old Earth and the creation of the new Earth as the Holy City of Jerusalem came down from heaven. The cave became a place of refuge for him, and his faithful disciple and scribe Prochorus who had also been exiled. It has been told in Christian tradition that the rock inside the cave was shredded, and through three thin openings, symbolizing the Holy Trinity, he heard a loud voice in his head instructing him to write down what he saw in a book and send it to the seven churches. The location on the island in which he received and recorded these visions became known as the Cave of the Apocalypse to signify the event of the end of the world, and he compiled his writings into what became known as the Book of Revelation in the bible.

The Monastery of St. John the Theologian

The Monastery of St. John the Theologian (also known as the Monastery of St. John the Divine) is a Greek Orthodox monastery dedicated to St. John of Patmos. It was founded in 1088 and is located at the highest point of the island. In 1088, the Byzantine Emperor, Alexios Komnenos, gave the island of Patmos as a gift to the soldier and priest, John Christodoulos. The majority of the monastery was built by Christodoulos himself within the next three years. The monastery itself dominates the island which led to the colonization of the town below that came to be called Chóra. The monastery is characterized as a polygonal castle with towers and crenellations, the battlements of a castle, with a collection of manuscripts, liturgical art and objects, and icons within.

The monastery's exterior was heavily fortified due to the threat of piracy and possible attacks by the Seljuk Turks during the time period. The primary elements of the monastery were originally designed and built in the late 10th century. The most notable parts of the monastery included the Katholikon, which was the main church, the Chapel of Panagia, and the refectory, a room used for communal meals. The castle itself is lined with white walls of monastic cells on the north and west sides of the courtyard, and the southern portion of the building is formed by a two-story arcade called the Tzafara. This section of the monastery rebuilt in dressed stone in 1698, and finally, the east side of the castle is formed by the Katholikon. The monastery was eventually declared a World Heritage Site by UNESCO in 1999.

The Chóra of Patmos

The settlement of Chóra is the main town of Patmos located 4 kilometers from Skala, the only commercial port on the island, and is located at the highest point of the island surrounding the monastery of St. John of Patmos. It has continued to evolve since the 11th century, when a vast number of people began to settle here, and is one of very few settlements in Greece that has done so uninterrupted since the 12th century. The town has served as the main governor and regulator of the social life of the islanders since its colonization. The building of the monastery dedicated to St. John of Patmos shifted the island to a significant place of pilgrimage leading people to build and settle in the area below. In the 13th century, the town begun expanding, and by the 15th century it became a popular destination for refugees from Constantinople. This led to refugees from Crete seeking Chóra as a location to settle down as well.

By the 16th and 17th centuries the island became a trading center under Ottoman rule, and the success as a trading center was reflected by the exquisite houses in Chóra. The town was characterized by white-washed houses, the homes of the fine merchants, small plazas, and narrow streets. Many religious and secular are associated with the town of Chóra as the town contains several small churches, mainly built in the 17th and 18th centuries which incorporate a vast amount of sacred paintings, icons, and other church furnishings. It is one of the few areas in the world where religious ceremonies dating back to the early times of Christianity are still being practiced.

The only method in which the town can be reached is through a driveway that runs across the entire the island. There is a clear definition between the urban and surrounding rural area, with the monastery of St. John of Patmos being the center of the town. The structure of the city is highly compact with very narrow streets and walkways, and the houses are along the inclined streets of the island giving them an uneven look. However, in the world today, the historic settlement faces the abandonment of its inhabitants due to great interest in transforming the town in order to make it a location for mass tourism.

Christian religion

From the earliest known times of Jesus Christ, there were passages in the Gospels that make it evident that Jesus himself believed that the apocalypse was to occur at some point in time. He pointed out to his disciples that there would be signs such as war and conflict when the world was on the verge of coming to an end. This idea of the apocalypse was serious for the early church when Jesus Christ died as they were left in panic of his final words. However, when he rose again on the third day, the apocalyptic portions of the text became discouraged as Christians believed their savior had returned. After St. John of Patmos was sent to the island to serve his prison sentence and received his visions of the apocalypse, he sent his writings to the churches which caused the fear and possibility of the apocalypse to return in Christian religion. This change in Christian theology is now associated with the cave of the apocalypse as it is the origin of St. John's visions and the location of the theological change.