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Censorship in Poland

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Through Poland, Reformation and Nicolaus Copernicus

Kingdom of Poland and the Polish-Lithuanian Commonwealth

The history of censorship in Poland dates to the late 15th or the first half of the 16th century. The first recorded incident dates to the late 15th century in the Kingdom of Poland related to a complaint by Szwajpolt Fioł (a Franconian from Neustadt living in Krakow) against a Polish bishop who forbade a printer in Kraków from printing liturgical books in Cyrillic script; Fioł lost the case and was sentenced to prison, becoming the first known victim of censorship in Poland. In 1519 sections of the book Chronica Polonorum by Maciej Miechowita, critical of the ruling Jagiellonian dynasty, were censored, making it in turn the first known Polish work to be subject to cuts by censors. A decree of king Zygmunt I Stary of 1523 has been called the first law about censorship in Poland. Together with a series of further edicts by Sigmismund August it prohibited the import and even reading of a number of books related to the Reformation. An edict of Stefan Batory of 1579 in the Polish-Lithuanian Commonwealth introduced the idea of wartime censorship, prohibiting distributing information on military actions. In the 17th century Poland saw the publication and adoption of the first Polish editions of the Index Librorum Prohibitorum (1601, 1603, 1617), which among others banned the books of Erasmus of Rotterdam, Andrzej Frycz Modrzewski, Copernicus, Stanisław Sarnicki, Jan Łaski, as well as some other satires (pl:Literatura sowizdrzalska). Extensive internal censorship was also used by the Roman Catholic Church in Poland, as well as by other denominations in Poland, including the Protestant and the Orthodox Churches as well as by the Polish Jews. Outside the religious sphere, several royal decrees from the 17th century explicitly prohibited distribution of several texts, mainly those critical of the royalty; occasional regulations in this matter were also issued by the local municipal governments.

The idea of freedom of speech was in general highly valued by the Polish nobility, and it was one of the key dimensions distinguishing the Commonwealth from the more restrictive absolute monarchies, common in contemporary Europe. Only the banning of books that attacked the Catholic faith was relatively uncontroversial, and attempts to ban other types of works often led to heated debates. In the last century or so of the Polish-Lithuanian Commonwealth, the issue of censorship was therefore occasionally debated by Polish Sejm and regional sejmiks, usually with regards to individual works or authors, whom some deputies either defended or criticized. There were a number of lawsuits concerning individual books, and some titles were judged and sometimes doomed to be destroyed by burning. Since there was no overall law about the censorship, there were often disputes about jurisdiction in this matter between the bishops, the state officials and the Jagiellonian University. Some country-wide laws related to censorship would be eventually discussed and passed in the Sejm in the last years of the Commonwealth's existence. In particular, the Constitution of May 3, 1791, while it did not address the topics of freedom of press or censorship directly, it guaranteed the freedom of speech in its Article 11 of the "Cardinal and Inviolate Rights".

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