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Ched Myers

American theologian

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Through Indigenous rights, Economic system and Scarcity

Career

Since the late 1970s, Myers has been involved in numerous issues including movement work for racial justice, economic equity, indigenous sovereignty, anti-nuclear activism and ecological justice and restoration. He has traveled as an "old-school" itinerant teacher for over twenty years teaching in homes, churches, retreat centers and more.

In 1988, Myers published Binding the Strong Man – A Political Reading of Mark's Story of Jesus, which was influential in the Radical Discipleship Movement, particularly within the Catholic Worker Movement. The book was one of the earliest commentaries to take an empire-critical view, a view that was marginal in the 1980s, but is now widely accepted within the academy. Throughout the late 1990s and early 2000s, Myers devoted much of his teaching to what he calls Sabbath economics.

He works alongside his wife, Elaine Enns, as part of Bartimaeus Cooperative Ministries, where the emphasis is on education for restorative justice, biblical literacy, ecological discipleship and radical economic sharing.

Sabbath economics

Sabbath economics is an economic system championed by Myers. The model is an application of the economic aspects of the Biblical Sabbath to modern socioeconomics. In the introduction of his book introducing this model, Myers states that "God's people are instructed to dismantle, on a regular basis, the fundamental patterns and structures of stratified wealth and power, so that there is 'enough for everyone.' " This statement contains two of the core principles of Myer's socioeconomic vision:

  1. The focus on voluntary redistribution of wealth
  2. A foundation of abundance as opposed to scarcity in other modern economic models.

The Biblical concepts from which Sabbath economics draws are:

  • Sabbath day, particularly during the journey through the wilderness as described in Exodus 15–17
  • Sabbath year, described in Exodus 23, where the land was not cultivated, and Israelite slaves were released every seventh year
  • Year of Jubilee every 50th year, when all debts were cancelled and all property returned to the original owners

Others have since sought to explore the ideas of a Sabbath economy in practical ways. Sabbath economics and related concepts of jubilee economics have also received attention from the liberation theology community, and other Christian thinkers who focus on social justice, gender equality and other humanitarian issues.

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