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Coat of arms of Mexico

National symbol

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Through National symbol

The Mexican law on the National Arms, Flag, and Anthem regulates the name, the design, and the use of the arms. There they are officially called "coat of arms" (Spanish: escudo, literally "shield"), even if there is no heraldic shield and therefore, according to the rules of heraldry, it is not a traditional "coat of arms" and more precisely a "national emblem" instead (National Emblem of Mexico). It is in the center of the flag of Mexico, is engraved on the obverse of Mexican peso coins, and is the basis of the Seal of the United Mexican States, the seal used on any official documents issued by the federal, state or municipal governmental authorities. The seal differs from the arms by the addition of the words Estados Unidos Mexicanos ("United Mexican States", the full official name of the country) in a semicircle around the upper half.

Legend of Tenochtitlan

The coat of arms recalls the founding of Mexico City, then Tenochtitlan. The legend of Tenochtitlan, as shown in the original Aztec codices, paintings, and post-Cortesian codices, does not include a snake. While the Codex Fejérváry-Mayer depicts an eagle attacking a snake, other Mexica illustrations, such as the Codex Mendoza, show only an eagle; in the text of the Ramírez Codex, however, Huitzilopochtli asked the Tenochtitlan people to look for an eagle devouring a snake, perched on a prickly pear cactus. In the text by Chimalpahin Cuauhtlehuanitzin, the eagle is devouring something, but it is not mentioned what it is. Other versions (such as the backside of the Teocalli of the Sacred War) show the eagle clutching the Aztec symbol of war, the atl-tlachinolli glyph, or "burning water".

Moreover, the original meanings of the symbols were different in numerous ways. The eagle was a representation of the sun god Huitzilopochtli, who was very important, as the Mexicas referred to themselves as the "People of the Sun". The cactus (Opuntia ficus-indica), full of its fruits, called nōchtli in Nahuatl, represents the island of Tenochtitlan. To the Mexicans, the snake represented wisdom, and it had strong connotations with the god Quetzalcoatl. The story of the snake was derived from an incorrect translation of the Crónica Mexicáyotl by Fernando Alvarado Tezozómoc. In the story, the Nahuatl text ihuan cohuatl izomocayan "the snake hisses" was mistranslated as "the snake is torn". Based on this, Father Diego Durán reinterpreted the legend so that the eagle represents all that is good and right, while the snake represents evil and sin. Despite its inaccuracy, the new legend was adopted because it conformed with European heraldic tradition. To the Europeans, it would represent the struggle between good and evil. Although this interpretation does not conform to pre-Columbian traditions, it was an element that could be used by the first missionaries for evangelism and the conversion of the native peoples.

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