Conservative Laestadianism
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Through North America, Africa and South America
History
Laestadianism received its name from Pastor Lars Levi Laestadius. The origin of the denomination's name from the Finnish word for 'conservative' (vanhoillis-) is unknown. In North and South America as well as in Africa this denomination is known as the Laestadian Lutheran Movement.
The movement began in Swedish Lapland. Laestadius met a Sami woman named Milla Clementsdotter of Föllinge, during an 1844 inspection tour of Åsele. Clementsdotter recited various biblical teachings to Laestadius. This was an important meeting for Laestadius because afterwards he felt he understood the secret of living faith. He believed that he received the forgiveness for his sins and saw the way that led to the eternal life. His sermons underwent a marked transformation, and the movement began to spread from Sweden to Finland and Norway.
Divisions
At the beginning of the 20th century, Laestadianism broke into three branches: The Firstborn Laestadianism, Reawakening, and Conservative Laestadianism. After this major schism, several other groups have also departed from Conservative Laestadianism. It nevertheless remains the largest branch of Laestadianism.
Dissociation and exclusivity
Conservative Laestadianism's leadership rigidly adheres to the teaching that all other Christian groups, including other Laestadian sub-groups, even those doctrinally identical to Conservative Laestadians, are heretical and have no place in the Kingdom of Heaven.
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Doctrine
The central teaching of Conservative Laestadianism, like the movement as a whole, is the declaration of forgiveness of sins whereby members proclaim to one another, "You can believe all sins forgiven in Jesus' name and precious blood," or similar words. Upon receiving this rite, a believer is said to receive the Holy Spirit allowing him or her to be saved from eternal damnation on the basis that God forgets all sins when they have been forgiven. This rite is also called the power of the "keys of the kingdom."
Conservative Laestadians believe that God has given the gift of faith to every child born in the world, although in their world view only Conservative Laestadians actually accept the gift.
Conservative Laestadians often have large families due to their belief that contraception is a sin. They believe that God is the lord of birth and death. They do not have a television at home because of the showing of what is viewed as offensive and sinful programing. They do not drink alcohol or listen to pop music. Recently, however, the Internet is blurring the line between television and no television as many watch television programming on the Internet.
Conservative Laestadians have about 780 preachers and 120 priests. LLC has about 68 preachers. All preachers among Conservative Laestadianism are men.
Distribution
Conservative Laestadianism is located mainly in northern Europe and North America. Small congregations can be found in Africa, southern Europe and South America. There are about 115,000 Conservative Laestadians, most of them in Finland, the United States and Sweden. Most (80,000-150,000) are in Finland. Conservative Laestadians organize big summer services every year. It is the biggest religious event in Nordic countries. About 70,000 guests come from all over the world. Conservative Laestadianism does mission work in 16 countries: Ecuador, Estonia, Finland, Germany, Great Britain, Hungary, Canada, Kenya, Latvia, Norway, Russia, Spain, Sweden, Switzerland, Togo and the United States.
Congregations in North America are located in the following provinces and states:
Canada: Alberta, British Columbia, Ontario and Saskatchewan.
United States: Alaska, Arizona, California, Colorado, Connecticut, Florida, Illinois, Michigan, Minnesota, Montana, North Dakota, Oregon, Washington, and Wyoming.
Child sex abuse scandal
In 2011, the Finnish news media reported widespread child sexual abuse and coverup within Finnish Conservative Laestadianism occurring over at least 30 years that eventually led to many criminal cases including against several Laestadian lay preachers, resulting in lengthy prison terms. Child welfare worker Johanna Hurtig, Ph.D., herself a Conservative Laestadian, allegedly uncovered the abuse in the course of her research on sex abuse in the Finnish Lutheran church as a whole. After she was ridiculed and dismissed by the Finnish Conservative Laestadian leadership, Hurtig's findings were reported to the media, leading to wide scrutiny of the sect by the Finnish public.
Criticism of claims
An article by Jani Kaaro from July 2015 entitled "Laestadians – A Modern Witchhunt" in the Finnish publication Rapport, questions the methods used to build the cases against the church leaders by the Finnish criminal justice system, in particular alleging the possible planting of the false ideas in children's minds.
Associations
- North America: Laestadian Lutheran Church (LLC)
- Finland: Central Association of the Finnish Associations of Peace (Suomen Rauhanyhdistysten Keskusyhdistys ry - SRK)
- Sweden and Norway: Central Association of the Swedish Associations of Peace (Sveriges fridsföreningars centralorganisation - SFC)
- Estonia: Estonian Lutheran Association of Peace (Eesti Luterlik Rahuühendus)