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Corruption in Brazil

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Through Social exclusion and Official

Corruption was cited among many issues that provoked the 2013 protests. Corruption directly affects the welfare of citizens by decreasing public investments in health, education, infrastructure, security, housing, among other rights essential to life, and hurts the Constitution by expanding social exclusion and economic inequality.

Studies by the Getúlio Vargas Foundation (FGV) from 2009 estimate that the Brazilian economy loses from corruption, every year, from one to four percent of the Gross Domestic Product (GDP), the equivalent of one value over 30 billion reais. The following year, a study by the Federação das Indústrias do Estado de São Paulo (Fiesp) found that the annual cost of corruption in the country is 1.38 percent to 2.3 percent of the GDP. In 2013, a study by the Industry National Confederation showed that each real misappropriated by corruption represents a damage to the economy and society of three reais.

The "Brazilian way" is seen as a practice of "small corruptions", such as evading taxes, stealing cable TV signals, jumping the queue, simulating or concealing business, among others.

Definition

All types of corruption exist. Clientilism, cronyism, and nepotism are widespread in Brazil, and many critics note that members of the Brazilian Supreme Court openly mingle with politicians. Bribery (Portuguese: propina or suborno) is also rife throughout the Brazilian bureaucracy. But one of the most common types of corruption in Brazil is embezzlement of public funds through overbilling, called superfaturamento in Portuguese (literally "super invoicing"). This technique allows individuals to enrich themselves, and also finance political campaigns (as seen in the Petrobras scandal), and is closely linked to public contracts with private enterprises. Construction contracts to build roads, sewage, and public buildings are frequently involved. An estimated 30% of all Brazilian public funds are embezzled this way each year.

Fernando Filgueiras writes: tolerance to corruption is not a deviation of the Brazilian character, a propensity and cult of immorality, not even a situation of cordiality, but a practical disposition born of a culture in which preferences are limited to a context of needs, representing a survival strategy that occurs through the material issue. According to Raymundo Faoro, corruption is a "vice" inherited from the Iberian world, the result of a patrimonialist relationship between government and society.

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