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Courtship

Period in a couple's relationship which precedes their engagement and marriage

  • 35 min read
  • 7 chapters
Courtship
Edmund Blair Leighton · Public domain

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Through Marriage, Anthropology and Sociology

Courtship as a social practice is a relatively recent phenomenon, emerging only within the last few centuries. From the standpoint of anthropology and sociology, courtship is linked with other institutions such as marriage and the family which have changed rapidly, having been subject to the effects of advances in technology and medicine.

In non-human animals, courtship refers to sexual behavior that precedes copulation.

History

In the past, marriages in most societies were arranged by parents and older relatives with the goal not being love but legacy and "economic stability and political alliances", according to anthropologists. Accordingly, there was little need for a temporary trial period such as courtship before a permanent community-recognized union was formed between a man and a woman. While pair-bonds of varying forms were recognized by most societies as acceptable social arrangements, marriage was reserved for heterosexual pairings and had a transactional nature, where wives were in many cases a form of property being exchanged between father and husband, and who would have to serve the function of reproduction. Communities exerted pressure on people to form pair-bonds in places such as Europe; in China, society "demanded people get married before having a sexual relationship" and many societies found that some formally recognized bond between a man and a woman was the best way of rearing and educating children as well as helping to avoid conflicts and misunderstandings regarding competition for mates.

Generally, during much of recorded history of humans in civilization, and into the Middle Ages in Europe, marriages were seen as business arrangements between families, while romance was something that happened outside of marriage discreetly, such as covert meetings. The 12th-century book The Art of Courtly Love advised that "True love can have no place between husband and wife". According to one view, clandestine meetings between men and women, generally outside of marriage or before marriage, were the precursors to today's courtship.

From about 1700 a worldwide movement perhaps described as the "empowerment of the individual" took hold, leading towards greater emancipation of women and equality of individuals. Men and women became more equal politically, financially, and socially in many nations. In the early 20th centuries, women gradually won the right to vote starting in the first sovereign nation Norway in 1913, and to own property and receive equal treatment by the law, and these changes had profound impacts on the relationships between men and women and parental influence declined. In many societies, individuals could decide—on their own—whether they should marry, whom they should marry, and when they should marry in a "courtship ritual where young women entertained gentleman callers, usually in the home, under the watchful eye of a chaperone", but increasingly, in many Western countries, it became a self-initiated activity with two young people going out as a couple in public together. Still, courtship varies considerably by nation, custom, religious upbringing, technology, and social class, and important exceptions with regards to individual freedoms remain as many countries today still practice arranged marriages, request dowries, and forbid same-sex pairings. Although in many countries, movies, meals, and meeting in coffeehouses and other places is now popular, as are advice books suggesting various strategies for men and women, in other parts of the world, such as in South Asia and many parts of the Middle East, being alone in public as a couple is not only frowned upon but can even lead to either person being socially ostracized.

The 1849 book The Whole Art of Polite Courtship; Or the Ladies & Gentlemen's Love Letter Writer exemplifies the importance of love letters in 19th century courtship with a goal of marriage. The book contains 31 love letter samples for men and women in different careers, presumably for readers to draw inspiration when writing their own romantic correspondences. Etiquette books, such as the 1852 Etiquette of Courtship and Matrimony, detail socially appropriate ways to meet lovers, court, arrange a wedding, honeymoon, and avoid arguments.

In the twentieth century, courtship was sometimes seen as a precursor to marriage but it could also be considered as an end-in-itself, that is, an informal social activity akin to friendship. It generally happened in that portion of a person's life before the age of marriage, but as marriage became less permanent with the advent of divorce, courtship could happen at other times in people's lives as well. People became more mobile. Rapidly developing technology played a huge role: new communication technology such as the telephone, Internet and text messaging enabled rendezvous to be arranged without face-to-face contact. Cars extended the range of courtship as well as enabled back-seat sexual exploration.

In the mid-twentieth century, the advent of birth control as well as safer procedures for abortion changed the equation considerably, and there was less pressure to marry as a means for satisfying sexual urges. New types of relationships formed; it was possible for people to live together without marrying and without children. Information about human sexuality grew, and with it an acceptance of all types of consensual sexual orientations is becoming more common. Today, the institution of courtship continues to evolve at a rapid rate with new possibilities and choices opening up particularly through online courtship.

Humans have been compared to other species in terms of sexual behavior. Neurobiologist Robert Sapolsky constructed a reproductive spectrum with opposite poles being tournament species, in which males compete fiercely for reproductive privileges with females, and pair bond arrangements, in which a male and female will bond for life. According to Sapolsky, humans are somewhat in the middle of this spectrum, in the sense that humans form pair bonds, but there is the possibility of cheating or changing partners. These species-particular behavior patterns provide a context for aspects of human reproduction, including courtship. However, one particularity of the human species is that pair bonds are often formed without necessarily having the intention of reproduction. In modern times, emphasis on the institution of marriage, traditionally described as a male-female bond, has obscured pair bonds formed by same-sex and transgender couples, and that many heterosexual couples also bond for life without offspring, or that often pairs that do have offspring separate. Thus, the concept of marriage is changing widely in many countries.

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