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Crown

Form of headwear, symbolizing the power of a ruler

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Through Costume, Silk and Jesus

Variations

  • Costume headgear imitating a monarch's crown is also called a crown hat. Such costume crowns may be worn by actors portraying a monarch, people at costume parties, or ritual "monarchs" such as the king of a Carnival krewe, or the person who found the trinket in a king cake.
  • The nuptial crown, sometimes called a coronal, worn by a bride, and sometimes the bridegroom, at their wedding is found in many European cultures since ancient times. In the present day, it is most common in Eastern Orthodox cultures. The Eastern Orthodox marriage service has a section called the crowning, wherein the bride and groom are crowned as "king" and "queen" of their future household. In Greek weddings, the crowns are diadems usually made of white flowers, synthetic or real, often adorned with silver or mother of pearl. They are placed on the heads of the newlyweds and are held together by a ribbon of white silk. They are then kept by the couple as a reminder of their special day. In Slavic weddings, the crowns are usually made of ornate metal, designed to resemble an imperial crown, and are held above the newlyweds' heads by their best men. A parish usually owns one set to use for all the couples that are married there since these are much more expensive than Greek-style crowns. This was common in Catholic countries in the past.
  • Crowns are also often used as symbols of religious status or veneration, by divinities (or their representation such as a statue) or by their representatives (e.g., the Black Crown of the Karmapa Lama) sometimes used a model for wider use by devotees.
  • According to the New Testament, a crown of thorns was placed on the head of Jesus before his crucifixion; it has become a common symbol of martyrdom.
  • According to Roman Catholic tradition, the Blessed Virgin Mary was crowned as Queen of Heaven after her assumption into heaven. She is often depicted wearing a crown, and statues of her in churches and shrines are ceremonially crowned during May.
  • The Crown of Immortality is also common in historical symbolism.
  • The heraldic symbol of Three Crowns, referring to the three evangelical Magi (wise men), traditionally called kings, is believed thus to have become the symbol of the Swedish kingdom, but it also fits the historical (personal, dynastic) Kalmar Union (1397–1520) between the three kingdoms of Denmark, Sweden, and Norway.
  • In India, crowns are known as makuta (Sanskrit for "crest"), and have been used in India since ancient times and are described adorning Hindu gods or kings. The makuta style was then copied by the Indianized kingdoms that was influenced by Hindu-Buddhist concept of kingship in Southeast Asia, such as in Java and Bali in Indonesia, Cambodia, Burma and Thailand.
  • In East Asia, there were crowns such as the Chinese mianguan and Japanese benkan worn by emperors.
  • Dancers of certain traditional Thai dances often wear crowns (mongkut) on their head. These are inspired in the crowns worn by deities and by kings.
  • In pre-Colonial Philippines crown-like diadems, or putong, were worn by elite individuals and deities, among an array of golden ornaments.
  • The shamsa was a massive, jewel-inlaid ceremonial crown hung by a chain that was part of the regalia of the Abbasid and Fatimid Caliphates.

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