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Dreidel

Four-sided spinning top used on Hanukkah

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Each side of the dreidel bears a letter of the Hebrew alphabet: נ (nun), ג (gimel), ה (hei), ש (shin). These letters are represented in Yiddish as a mnemonic for the rules of a gambling game possibly derived from teetotum played with a dreidel: nun stands for the word נישט (nisht, "not", meaning "nothing"), gimel for גאַנץ (gantz, "entire, whole"), hei for האַלב (halb, "half"), and shin for שטעל אַרײַן (shtel arayn, "put in").

However, according to folk etymology, these four letters represent the Hebrew phrase נֵס גָּדוֹל הָיָה שָׁם (nes gadól hayáh sham, "a great miracle happened there"), referring to the miracle of the cruse of oil. For this reason, most dreidels in Israel replace the letter shin with the letter פ (pe), to represent the phrase נֵס גָּדוֹל הָיָה פֹּה (nes gadól hayáh poh, "a great miracle happened here");

As many Haredi communities insisted that shin be used in the Land of Israel (because "there" refers to the Temple in Jerusalem and not Israel entirely), five-sided dreidels were invented in 2022 to represent the Hebrew phrase נֵס גָּדוֹל הָיָה שָׁם פֹּה (nes gadól hayáh sham poh, "a great miracle happened here and there" or "a great miracle happened everywhere"). Twenty-sided dreidels are unique as they are not spinning tops but twenty-sided dice instead.

While not mandated (a mitzvah) for Hanukkah (the only traditional mitzvot are lighting candles and saying the full hallel), spinning the dreidel is a traditional game played during the holiday.

Origins

The dreidel possibly developed from an Irish or English top introduced into Germany known as a teetotum, which was popular around Christmas time and dates back to ancient Greek and Roman times.

The teetotum was inscribed with letters denoting the Latin words for "nothing", "everything", "half", and "put in". In German this came to be called a trendel, with German letters for the same concepts. Adapted to the Hebrew alphabet when Jews adopted the game, these letters were replaced by nun which stands for the Yiddish word נישט (nisht, "not", meaning "nothing"), gimel for גאַנץ (gants, "entire, whole"), hei for האַלב (halb, "half"), and shin for שטעל אַרײַן (shtel arayn, "put in"). The letters served as a means to recalling the rules of the game.

This theory states that when the game spread to Jewish communities unfamiliar with Yiddish, the denotations of the Hebrew letters were not understood. As a result, there arose Jewish traditions to explain their assumed meaning. However, in Judaism there are often multiple explanations developed for words. A popular conjecture had it that the letters abbreviated the words נֵס גָּדוֹל הָיָה שָׁם (nes gadól hayá sham, "a great miracle happened there"), an idea that became attached to dreidels when the game entered into Hanukkah festivities.

According to a tradition first documented in 1890, the game was developed by Jews who illegally studied the Torah in seclusion as they hid, sometimes in caves, from the Seleucids under Antiochus IV. At the first sign of Seleucids approaching, their Torah scrolls would be concealed and be replaced by dreidels. The variant names goyrl (destiny) and varfl (a little throw) were also current in Yiddish, until the Holocaust. "Dreidel" was translated to modern Hebrew as sevivon (Hebrew: סביבון; see Etymology below), and in modern Israel the letters were altered, with shin generally replaced by pe. This yields the reading נֵס גָּדוֹל הָיָה פֹּה (nes gadól hayá po, "a great miracle happened here").

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