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Education in Ethiopia

  • 55 min read
  • 5 chapters
Lycée Guebre-Mariam
Alazar1 · CC BY-SA 3.0

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Recently, there has been massive expansion throughout the educational system. Access to primary schools is limited to urban locations, where they are mostly private-sector or faith-based organizations.

Formal education consists of in total 12 grades. Primary school education consists of two cycles: grades 1 to 4 and 5 to 8. Secondary schools also have two cycles: grades 9 to 10 and 11 to 12. Primary schools have over 90% of 7-year-olds enrolled although only about half complete both cycles. This situation varies from one region to the other, being lower in agro-pastoral locations (such as Somali and Afar regions) and the growing regions such as Gambela and Benshangul Gumuz.

A much smaller proportion of children attend secondary school and even fewer attend its second cycle. School attendance is lowest in rural areas due to lack of provision and the presence of alternative occupations. In later grades the secondary curriculum covers more subjects at a higher level than curricula in most other countries. Low pay and undervaluation of teachers contributes to poor quality teaching, exacerbated by large class sizes and poor resources—resulting in poor performance in national assessments. There is also evidence of corruption including forgery of certificates.

Many primary schools have introduced mother-tongue teaching but face difficulties where small minority languages are concerned. Girls' access to education has been improved but early marriage decreases their attendance. Girls' educational attainment is adversely affected by gender stereotypes, violence, lack of sanitary facilities and the consequences of sexual activity.

Jimma University is addressing some problems women experience in higher education. Technical and vocational education and training (TVET) institutes have introduced competence-based assessments although many lack adequate resources. Teacher training has been up-graded. All higher education has been expanding in enrollment but without comparable expansion in staffing and resources. There have been difficulties in introducing business process re-engineering (BPR) with poorly paid university staff supplementing their incomes where possible. Universities need to match training to market demands. All colleges and universities suffer from the same disadvantages as schools. Library facilities are poor, classes are large and there is lack of equipment.

The Human Rights Measurement Initiative (HRMI) finds that Ethiopia is fulfilling only 67.1% of what it should be fulfilling for the right to education based on the country's level of income. HRMI breaks down the right to education by looking at the rights to both primary education and secondary education. While taking into consideration Ethiopia's income level, the nation is achieving 85.8% of what should be possible based on its resources (income) for primary education but only 48.4% for secondary education.

Pre-1900 history

Although the existence of inscriptions prove that literacy preceded the adoption of Christianity as the recognized religion in Ethiopia, by the time of the earliest surviving records formal education was controlled by the church. Educational opportunities were seen as the preserve of Ethiopia's ruling Amhara class, but even for Amhara for only a few. Samuel Gobat estimated that "where Amharic is spoken, about one-fifth of the male population can read a little, and in Tigre about one twelfth."

According to Richard Pankhurst, the traditional education provided by the church

began with the learning of the alphabet, or more properly, syllabary, made up of 26 base characters, each with seven forms, indicating the various vowels. The student's second stage comprised the memorization of the first chapter of the first Epistle General of St. John in Geez. The study of writing would probably also begin at this time, and particularly in more modern times some arithmetic might be added. In the third stage the Acts of the Apostles were studied, while certain prayers were also learnt, and writing and arithmetic continued. The children, who also studied signing would now be able to serve as choristers. The fourth stage began with the study of the Psalms of David and was considered an important landmark in a child's education, being celebrated by the parents by a feast in which the teacher, father confessor, relatives and neighbours were invited. A boy who had reached this stage would moreover usually be able to write, and might act as a letter writer. ... Other work in this stage included the study of Praises to God, and the Virgin Mary, the Song of Solomon and the Songs of the Prophets. Many people have learned the song of Solomon.

The higher education the Ethiopian Church provided involved Church music (divided into digua, zemare and mawaset, and qidasse), poetry, mathematics, history, philosophy and manuscript writing. Another field of study was aquaquam or the religious dance performed as part of church services.

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