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Enthymeme

Type of rhetorical deductive argument

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Through Argument and Syllogism

Aristotle referred to the enthymeme as "the body of proof", "the strongest of rhetorical proofs...a kind of syllogism" (Rhetoric I, 1.3,11). He considered it to be one of two kinds of proof, the other of which was the paradeigma. Maxims, Aristotle thought, were a derivative of enthymemes. (Rhetoric II.XX.1). Aristotle discusses two types of enthymemes: demonstrative [deiktika] and refutative [elentika or rézoi (ῥέζοι)]. (Rhetoric II.XXII.14). Demonstrative enthymemes are of the fact that something is or is not the case; they draw a conclusion from what is agreed. Refutative enthymemes draw conclusions that are not agreed to by the opponent. (Rhetoric II.XXII.15). According to Aristotle, refutative enthymemes are better liked by audiences because the inconsistencies or opposing arguments are clearer when placed side by side. (Rhetoric II.XXIII.30). Enthymemes are derived from probabilities, or what happens for the most part, and signs, which sometimes point to a necessary conclusion and other times are refutable.

Syllogism with an unstated premise

The first type of enthymeme is a truncated syllogism, or a syllogism with an unstated premise.

Here is an example of an enthymeme derived from a syllogism through truncation (shortening) of the syllogism:

  • "Socrates is mortal because he's human."
The complete formal syllogism would be the classic:
All humans are mortal. (major premise – unstated)
Socrates is human. (minor premise – stated)
Therefore, Socrates is mortal. (conclusion – stated)

While syllogisms lay out all of their premises and conclusion explicitly, these kinds of enthymemes keep at least one of the premises or the conclusion unstated.

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