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Fanqie

Classical Chinese phonetic indicators

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  • 5 chapters

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History

Early dictionaries such as the Erya (3rd century BC) did not indicate pronunciation. One of the innovations of the Shuowen Jiezi (early 2nd century AD) was to indicate the pronunciation of a character by the dúruò (讀若, 'read as') method, giving another character with the same pronunciation. The introduction of Buddhism to China around the 1st century brought Indian phonetic knowledge, which may have inspired the idea of fanqie. According to the 6th-century scholar Yan Zhitui, fanqie were first used by Sun Yan (孫炎), of the Wei kingdom (220–280 AD), in his Erya Yinyi (爾雅音義, "Sounds and Meanings of Erya"). However, earlier examples have been found in the late-2nd-century works of Fu Qian and Ying Shao.

The oldest extant sources of significant bodies of fanqie are fragments of the original Yupian (544 AD) found in Japan and the Jingdian Shiwen, a commentary on the classics that was written in 583 AD. The method was used throughout the Qieyun, a Chinese rhyme dictionary published in 601 AD during the Sui dynasty. When Classical Chinese poetry flowered during the Tang dynasty, the Qieyun became the authoritative source for literary pronunciations. Several revisions and enlargements were produced, the most important of which was the Guangyun (1007–1008). Even after the more sophisticated rime table analysis was developed, fanqie continued to be used in dictionaries, including the voluminous Kangxi Dictionary published in 1716, and the Ciyuan and Cihai of the 1930s.

The Liǎng tǐ Qīngwén Jiàn (兩體清文鑒, "Mirror of the two Qing languages") was a bilingual Sino-Manchu dictionary published in the mid-18th century. A unique feature of this work was that the pronunciation of Chinese words was given using the Manchu script, while that of Manchu words was given using fanqie.

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