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Feminism in Malaysia

  • 4 min read
  • 4 chapters

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Through Feminist movement, Discrimination and Social justice

History

The history of feminist movement in Malaysia, its birth and the usage of the very term 'feminist' are contested. Unlike the history of the feminist movement in Britain and the United States for instance, the struggle for women's rights in Malaysia were not founded on women's right to vote. Like many other postcolonial countries during the fall of the British empire, all Malaysian citizens, both male and female, were granted the right to vote during the country's political independence in 1957.

Women's emancipation in colonial Malaya

To avoid the anachronism of the term feminist, it may be advisable to chart the history of feminism in Malaysia with the recorded usage and political championing of 'women's liberation' in the early twentieth century. The first documented use of women's liberation or women's emancipation as a political and social project in 1920s Malaya was by Malay Muslim male reformers and writers Syed Syeikh Al-Hadi and Zainal Abidin Ahmad, better known as Za'aba. Although they advocated the education of women and girls as a means to women's emancipation, the Malay Muslim modernists, or kaum muda, stressed the importance of Islamic learning as a way of equipping Malay women with the skills to fulfill their primary role, as educators of their children.

In the post-war years between 1946 and 1948, women from different ethnic groups mobilised against anti-colonialism and issues related to women's inferior status in occupied Malaya. Although they were members of the female-arm of nationalist and communist parties founded by men, the women became more radicalised in their gender-oriented anti-colonial aims and eventually gained semi-autonomous status from their parent parties. Prominent radical women of the period included the likes of Shamsiah Fakeh and later, Khatijah Sidek.

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