Frédéric Passy

League of Peace

Founding the League

In April 1867, the Paris newspaper Le Temps published three letters attacking the actions of the French concerning Luxembourg, the third of which was written by Passy. The letter invited readers to join a "peace league", and was given enthusiastic support by:

• Michel Chevalier, economist
• Jean Dollfus, industrialist
• François Barthélemy Arlès-Dufour, banker
• Lazare Isidor, Grand Rabbi of France
• Hyacinthe Loyson, Catholic priest and activist
• Auguste Joseph Alphonse Gratry, Catholic priest and activist
• Joseph Martin-Paschoud, Protestant pastor
• Gustave d'Eichthal, Saint-Simonian writer
• Émile Louis Victor de Laveleye, economist
• Gustave de Molinari, economist
• Auguste Couvreur, politician

Henry Richard, secretary of the Peace Society, visited Paris in that year and urged the Minister of the Interior to allow an international peace congress during the 1867 Paris Exposition. The idea was rejected, but the government eventually allowed lectures on the general principles of peace go ahead, with the condition that no questions were asked afterwards.

In May 1867, Passy and Chevalier received permission to organize the Ligue Internationale et Permanente de la Paix (International and Permanent League of Peace). It was in the Ligue that Passy declared "war on war", believing that liberal economics would bring social change once military spending was eradicated. This differed greatly with the ideas of previous conservatives like Friedrich von Gentz, whose anti-war stance was concerned with maintaining the status quo.

On 21 May, Passy delivered a lecture at the École de Médecine (School of Medicine) in Paris, discussing his views on pacifism. He explained that his views were not from a religious or political perspective, but from an economic, moral, and philosophical one. While he did suggest that defensive or independence wars could be "the most noble and magnificent task in life", he strongly condemned wars of conquest and expansion as disadvantageous to a country's wealth and moral character.

In the same year, the French Saint-Simonian Charles Lemonnier founded a similarly named League in Geneva. This group was far more political than Passy's, founded on republican views and strongly advocating for the separation of church and state. Passy made efforts to differentiate his Ligue from this one, repeating their "anti-revolutionary aims" and avoiding political questions over human rights.

Despite struggling to find adequate space for its 600 members, the Ligue held a meeting in June 1868 in which Passy gave a speech on the group's "anti-revolutionary" aims:

We do not wish to [...] overthrow anything, to transform anything but want the transformation that is occurring under our eyes to be accomplished much more rapidly. We want — now that the civilized world is becoming a single body — a living network which can not be destroyed without [...] damage for everyone; [we want] to push to the outer limits of this civilized world and then [...] to the savage or barbarian world [...] the circle beyond which the unfortunate state of nature still rules. We want [...] law and not force used to decide [...] not only the condition of individuals and cities but the condition of nations.

Franco-Prussian War

The first large conflict to happen during the Ligue's existence was the Franco-Prussian War of 1870. After the Battle of Sedan and capture of Napoleon III, Passy pleaded with the Prussian royalty to remember "that you only made war to defend yourself, not to attack" and stop attacking the French people after the collapse of their government. He returned to Paris and attempted to convince the British and American embassies to provide neutral intervention in the conflict, even considering travelling by hot air balloon to the Prussian king himself. On the death of his brother-in-law in the Vosges, Passy left Paris once again, disheartened that the Ligue could not stop the war.

Opposition

With Passy having adamantly renounced the earlier group, it is understandable that Edmond Potonié was one of the main opponents of the Ligue. He believed it not to be a serious peace society due to their vastly-differing opinions on the speed of change: he believed that only rapid societal change would bring about peace, whereas Passy's group advocated a calmer legalistic approach. Other protest against the Ligue came from religious groups, with Hyacinthe Loyson being denounced by the right-wing journalist Louis Veuillot as part of a "Protestant front": efforts to recruit more Catholics to the cause largely failed.

Funding

The Ligue received monetary support from notable liberals, such as John Stuart Mill (who joined on 4 August 1867) and Jean Dollfus. Subscription rates for its 600 members allowed the Ligue's treasury to have six thousand francs in 1868: founding members paid roughly one hundred francs, while associates paid five francs.

The Society of Friends of Peace

After the Ligue's collapse following the Franco-Prussian War, peace activism in Europe gained a rejuvenation after the successful arbitrations between Britain and the United States in Geneva. Daniël van Eyk, Philip Johannes Bachiene, and Samuel Baart de la Faille founded a Dutch group on the ideas behind Passy's Ligue in 1871, and Masonic lodges began to undertake peace projects.

Passy noticed this renewed belief in peace, and in 1872 he began working on reviving the Ligue. He explained the two paths which society could take:

1. A path of war and revenge against Prussia and the German Empire to restore Alsace-Lorraine, involving permanent armaments, a standing army, and a world where young men were doomed to a life in the barracks.
2. A path of peace and law, where arbitration was a fundamental part of European governing and an organized international system would allow the return of "lost provinces" through diplomatic means like referendums.

He was aware that his favoured path, the latter, would not happen immediately or even in the near future, but set about creating a new French peace society to promote arbitration, the Société Française des Amis de la Paix (French Society of Friends of Peace).

Several other groups considering arbitration and the development of international law appeared during this time, including the Association pour la Réforme et le Codification du droit des gens (Association for the Reform and the Codification of the Law of the People; later the International Law Association) in 1873, which Passy and Henry Richard were involved in. The meetings, involving discussions on ways to reduce friction among different communities, were a way to enhance the conversations that Passy thought important for developing international co-operation.

1878 Paris Exposition

Noticing the growth and popularity of the peace movement, members of the Société arranged a congress at the 1878 Paris Exposition, however they warned attendees not to raise "unpleasant" and provocative issues. 13 different nations were present among the 150 delegates, although 95 were from France. The congress was held across multiple days, involving a range of talks and speakers:

• Adolphe Franck, the French philosopher, opened the congress with an assertion that peace activism was beneficial for society. He argued that while war may previously have benefitted society, through creating communities and spreading culture, it was now nothing more than a cause of destruction and suffering.
• Charles Lemonnier reviewed the contributions of previous peace societies and opposed a motion that sought to create a transnational organisation or federation, stating the young age of the movement. The delegates ignored his advice, but he was seemingly correct as it took 13 more years to create such a group.
• As leader of the Société, Passy opposed a resolution which stated that war "enthrones despotism and ... aggravates the condition of the most numerous and poorest classes". He rejected it on the grounds that war was damaging for all members of society, not just the poorest, and that within republics there is no class system. Lemonnier was among those who supported the resolution in the ensuing debate on class and the Paris Commune, but the conference sided with Passy's view, refusing to recognise class as a social reality.
• Several of the congress's speakers sought to convince it to create a permanent and legal body, including the French publicist Edmond Thiaudière, who argued that transnational representatives sitting in a parliament could work together to undermine the militarists in their countries. Arturo de Marcoartu, the Spanish peace activist, spoke in favour of a worldwide initiative to establish a European parliamentary system that would abolish war between its signatories.

The decade following the 1878 congress was a slow one for the Société, with Charles Richet noting that the meetings often consisted "only of Passy, Thiaudière and [himself]".

Merging

In 1889, Passy's Société merged with Hodgson Pratt's International Arbitration and Peace Association to form the Société Française pour l'Arbitrage entre Nations (French Society for Arbitration between Nations). This new Société lost its support in the 1890s to other groups, like the Association de la paix par le droit (Peace Through Law Association), which had been founded by a group of young Protestants.

Political career

On 28 April 1873, Passy ran for the Marseille seat in the Chamber of Deputies as an independent conservative republican against the radical Édouard Lockroy. Passy lost with 17,000 votes compared to Lockroy's 54,000. However, he was elected to the local council of Seine-et-Oise in 1874 and held the seat for twenty-four years.

In 1881, Passy was elected as the Deputy for the 8th arrondissement of Paris, beating a Bonapartist candidate. While in the Chamber, Passy continued to promote his views on peace. In October 1883, he led a discussion on the Tonkin campaign, attacking the government's imperialist policy and suggesting that the conflict be subject to arbitration. His position was met with ridicule and he left the chamber for an extended period of illness. He returned to the issue in December 1885, denouncing the colonialist actions of France amid the "remote prospect of any commercial results" coming from the conflict. He criticised the government for affording rights to Alsace and Lorraine, but not to Tonkin and other colonies.

He often spoke against France's corn duties, and in support of free trade, working alongside Finance Minister Léon Say to promote these free trade beliefs as part of the Association for the Defence of Commercial and Industrial Freedom. None of Passy's initiatives within the chamber received legislative support, but his proposal that the state "take advantage of all favourable occasions to enter into negotiations with other governments to promote the practice of arbitration" was supported by 112 members from across vastly different parties.

Passy was re-elected to the Chamber in 1885. He ran again in 1889, and despite increasing his vote share in the weeks building up to the election, lost by 1,717 votes to Marius Martin.

Inter-parliamentary Conference

In 1887, Passy and British MP William Randal Cremer petitioned their respective parliaments to support arbitration treaties between their country and the United States. Passy amassed 112 signatures from French parliamentarians, supported in his efforts by Jules Simon and Georges Clemenceau. A year later in November 1888, Cremer led a delegation of nine MPs to meet with twenty-five French Deputies to discuss working together. This meeting formed the first Inter-parliamentary Conference (later the Inter-parliamentary Union) in 1889, attended by prominent politicians like Léon Bourgeois and Jean Jaures, with Passy serving as president

Writing career

Passy contributed to several different political magazines, including the feminist Revue de Morale Sociale (Review of Social Morale) and the literary-political Revue Politique et Littéraire (Political and Literary Review). He published an autobiography in 1909, entitled Pour la paix: Notes et documents (For the Peace: Notes and Documents).

In 1877, Passy was accepted into the Académie de sciences morales et politiques (Academy of Moral and Political Sciences) for his works on political economy, and he was elected president of the Association française pour l'avancement des sciences (French Association for the Advancement of Sciences) in 1881. In his application to the Académie, Passy avoided using the word "peace" and instead wrote:

My writings and lectures have been ceaselessly devoted to the study and explanations of the principal problems of public and private morality; that this ... has been carried out not without difficulty nor without sacrifices [but] I have been able to exercise salutary influence on spirits and hearts, sometimes very decisively.

Peace through education

Passy was aware of the importance of education in achieving peace, encouraging a textbook for nine-to-twelve-year-olds to be written. His group sponsored a prize essay in 1896 for this purpose. Passy and d'Estournelles de Constant worked together on a 1906 educational work, La Paix et L'enseignement pacifiste (Peace and Peace Education), and in 1909 released an entire curriculum entitled Cours d'Enseignement Pacifiste (Pacifist Teaching Course).

Nobel Peace Prize

Passy's health had declined in old age, but he was still prominent and popular enough within the peace movement that it was assumed he would win the first Nobel Peace Prize. Public attention around the prize had increased to such a point that Passy was challenged to a duel by a man declaring that "the Nobel Prize does not belong to you", but nothing further came from the incident.

In December 1901, Passy was awarded half of the first Nobel Peace Prize, which was split with Henry Dunant, the founder of the Red Cross, and each received over 100,000 francs.

Being too elderly and ill to attend the ceremony in Christiania (now Oslo), neither Passy or Dunant delivered an acceptance speech. Instead, Passy wrote an article to be released posthumously, criticising Alfred Nobel's executors for using his money to create foundations he did not intend, and suggesting that the award could weaken the peace movement by attracting disingenuous money-seekers instead of peace-seekers. The article was published by the peace journal La Paix par le droit (Peace Through Law) in 1926. Despite Passy's objections, Professor of History Sandi E. Cooper notes, the prize money was most likely used to fund his peace activism.

Final years

Passy continued to advocate for peace in his later years. In 1905, he attended the 14th Universal Peace Congress in Lucerne, during rising tensions between France and Germany. He defused tensions in the congress by crossing the floor and shaking hands with German pacifist Ludwig Quidde. A year later, he attended the 15th Universal Peace Congress in Milan, alongside delegates from across Europe and the United States like Felix Moscheles and Bertha von Suttner. Recognising the popularity of peace activism, Passy remarked in 1909 that "the influence of these international [peace congresses] increases ... from year to year; it becomes more and more evident that they are taken seriously in the highest quarters".

Despite Passy's fame, his economic doctrines failed to gather momentum among his countrymen.

Illness and death

In May 1912, celebrations had been prepared for Passy's 90th birthday, but he was unable to attend due to his worsening health. He had intended to give an address at the celebrations, but it was later published in Le Paix par le Droit. Addressing his desire to "lessen the evil in the world and increase the good", it ended with the words:

Have faith, the faith which removes mountains, the faith which is victorious over the world, and your lives on this earth will not be useless.

Passy spent his last months incapacitated in bed. On 12 June 1912, he died in Paris. His funeral was a simple one without "flowers or pomp", the service being led by his friend, the Protestant pastor Charles Wagner.

Religious and political views

Religion

Passy was born into a Catholic family, regularly attending Mass and making friends with Ézy-sur-Eure's priest while living there in the 1850s.

In 1870, Pope Pius IX's First Vatican Council issued the Pastor aeternus, which legitimised Papal infallibility and solidified his word as divine. Passy could not accept this assertion of authority, and his family switched to a non-denominational, liberal Protestantism instead. Despite his Catholic background, he was supported by members of different denominations like the Protestant pastor Joseph Martin-Paschoud and Grand Rabbi Lazare Isidor. Passy's son Paul suggested that he may have remained a "liberal Catholic" even after 1870, commenting on his close friendship with the radical Catholic priest Hyacinthe Loyson.

Socialism

While acknowledging their attendance at peace congresses, Passy disagreed with the violence that often accompanied the labour movement, considering it to be a hindrance to peace-seeking efforts. However, he did agree that socialists had "some points, some very legitimate aspirations, that we would be wrong not to take into account".

In 1894, the Universal Peace Congress in Antwerp considered the ways in which members of the labour movement might be further involved with the peace movement, but Passy argued against such a co-operation. He denied any difference between social classes in a free and democratic society, and suggested that members of the labour movement join already-existing peace societies, instead of creating new society-aligned entities.

Military service

Despite serving in the National Guard, Passy disapproved of the idea of garrison life, believing that it led to laziness, gambling, and promiscuity. Instead, he suggested that the citizen-soldier would be a better idea:

Do not fear that the man who will be used to working every day in order to feed his wife and to raise his children is incapable of making the effort to defend them at a moment's notice. He will have been an exact and conscientious labourer in his workshop, an honest and polite foreman, a boss concerned with the well-being and dignity of the men he employs; in other words, he will have known and fulfilled his duties each day. Now comes the exceptional day when it is necessary to call on these extraordinary virtues, on these heroic sacrifices that the country's well-being sometimes requires; rest assured that this man will still know how to fulfill his duty that day and will not fail in his task.

Instead of being removed from society, they would be allowed to develop the "military virtues" within it.

While sitting in the Chamber, Passy advocated for a three-year obligatory term of service for all French citizens, but suggested that those adding to "the intellectual grandeur of France" may be allowed a shorter term.

Disarmament

When asked by young peace activists to support disarmament, Passy responded that:

While disarmament was obviously the distant aim of our efforts and our hopes, the moment had not come to ask for it.... to make what would appear to be an attack on the army or what could be interpreted as a weakening of discipline, was totally contrary to our method of seeing.

He argued that it was impossible to disarm countries without first putting in place institutions that promoted international co-operation and arbitration.

Apoliticism

Like his non-denominational religious views, Passy was seemingly apolitical. He sat as an independent conservative republican, yet spoke often in support of libertarian policies like free trade economics.

In August 1898, Nicholas II of Russia published a rescript which called for an international conference to discuss a peace agenda. Passy saw this as proof that his neutral and apolitical brand of peacekeeping had worked, believing that leaders would see the negatives of an "infinite arms race" and work together across country lines.

Marriage and issue

In 1847, Passy married the wealthy Marie Blanche Sageret (1827–1900), the daughter of Jules Sageret and Marie Florence Irma Moricet. Their first son, Paul, was born in 1859. He became a famous linguist, known for founding the International Phonetic Association. Passy's progressive views on European culture were influential towards his parenting: his son Paul learnt four languages as a child, yet never attended school. Another son, Jean, was born in 1866: he also became a linguist and preceded his brother as Secretary of the IPA.

Passy and Sageret also had a daughter called Marie Louise, whose husband Louis André Paulian was in charge of the Chamber of Deputies's stenographic bureau. On 17 February 1912, Mathilde Paulian, the 20-year-old daughter of Marie and Louis, climbed over the railings of the Eiffel Tower observation deck and fell to her death, apparently upset over the ill health of her grandfather (Passy) and sister.

Alix, another daughter of Passy and Sageret, married Charles Mortet, an officer in the Legion of Honour.

Désert de Retz

In 1856, Passy acquired the Désert de Retz estate in Chambourcy from Jean-François Bayard. A relative called Pierre Passy lived there in 1923, and the family owned the house until 1949.

Family tree

Legacy

Passy's brand of peace through arbitration and international co-operation continued long after his death, with activists lobbying for formalised treaties over "the rights of foreign visitors, joint access to waterways, settlement of territorial disputes". In his will, Passy expressed his independent and peaceful nature, writing:

I ask my friends above all not to enrol me in any party, sect, or school in politics, or religion or science. In the liberty of my weak judgment I belong to the great universal Church of all sincere spirits and all pure hearts who seek what is true and just. I hate nothing except that narrowness of spirit and that dryness of soul which because we are divided on secondary points prevents us from working together for the great causes in which we might easily unite.

In 1927, his son Paul published a memoir of his father's life entitled Un apôtre de la paix: La vie de Frédéric Passy.

Several roads have been named after Passy, such as those in Nice, Neuilly-sur-Seine, and Saint-Germain-en-Laye. In March 2004, the Inter-parliamentary Union acknowledged Passy's effort in its creation and inaugurated the Frédéric Passy Archive Centre in Paris.