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Fur trade in Montana

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Through Commerce, Religion and Capitalism

Indigenous peoples reacted to fur traders in a variety of ways, usually seeking to further their own interests in these economic dealings. Many times, various tribal groups cooperated with traders, but when indigenous interests were threatened, conflicts arose. The best example of conflict on the Upper Missouri was between American fur traders and trappers and the Blackfeet, particularly the Blood. Misunderstanding of indigenous peoples' interests by American traders inevitably led to violence and conflict.

Ultimately, the fur trade brought increased interactions between indigenous peoples and people of American and European ancestry. A capitalistic economic system was introduced to indigenous peoples impacting their cultures, along with deadly diseases that took a heavy toll in lives. The beaver population, and later the bison, were significantly diminished in the area that became the territory of, and subsequently, the state of Montana.

Fur trade and indigenous people in Montana

At the start of the 19th century, the North American fur trade was expanding toward present-day Montana from two directions. Representatives of British and Canadian fur trade companies, primarily the Hudson's Bay Company and the North West Company, pushed west and south from their stronghold on the Saskatchewan River, while American trappers and traders followed the trail of the Lewis and Clark Expedition up the Missouri River from their base in St. Louis.

These traders competed not only in trapping fur-bearing animals, particularly the American beaver, but also in arranging trade relations with the many indigenous groups in the region, hoping to corner the market on these rich resources. For their part, the region's indigenous groups – particularly the Piegan (often called "Blackfeet" in the USA), the Crow, and the Salish and Kootenai – struggled to maintain control of their own lands and resources which supported their people and way of life. Each group interacted in the fur trade in different ways and to differing extents, yet all were changed by the important trading relations that developed from about 1805 through the 1860s.

Indigenous Women in the Fur Trade

Indigenous women across Montana played a vital and complex role in the development of the fur trade, acting as economic mediators, cultural brokers, and producers/consumers of trade goods and foodstuffs. Over time, as a distinct fur trade society evolved around company-operated outposts, cross-cultural sexual relationships and marriages became commonplace between Euro-American men and women from various tribal communities. These women became a force that held the European traders and the natives together because of kinship networks. These unions and the resultant family networks consolidated and cemented the political and economic ties at the heart of the emerging economy. Many native women occupied central positions of agency and influence, but also proved vulnerable to violence and disease. The women played a vital role in teaching the traders about the traditional ways to store and prepare food, as well as how to prepare clothing and blankets. After the seasons of trapping and trading were over, some women returned with the men to the east, while some men chose to stay with the women in the west.

Notable individuals include Natawista (also known as Natoapxíxina, Na-ta-wis-ta-cha and Natoyist-Siksina), who in 1840 married Major Alexander Culbertson, then the head of Fort Union, and Wambdi Autepewin, a Lakota woman widely known for her skills as a mediator. Countless others, however, produced necessary articles of clothing and food; prepared skins and tanned hides for market; offered their knowledge of local ecologies and geographies; and became inextricably involved in the multicultural exchange of the trade.

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