Hermetic Order of the Golden Dawn

The three founders, William Robert Woodman, William Wynn Westcott, and Samuel Liddell Mathers, were Freemasons and members of the Societas Rosicruciana in Anglia. Westcott appears to have been the initial driving force behind the establishment of the Golden Dawn. Hence the Golden Dawn system was based on hierarchy and initiation, similar to Masonic lodges. While the grade structure was based on the SRIA, women were admitted on an equal basis with men.

The "Golden Dawn" was the first of three Orders, although all three are often collectively referred to as the "Golden Dawn". The First Order taught esoteric philosophy based on the Hermetic Qabalah and personal development through study and awareness of the four classical elements, as well as the basics of astrology, tarot divination, and geomancy. The Second or Inner Order, the Rosae Rubeae et Aureae Crucis, taught magic, including scrying, astral travel, and alchemy. The Third Order was that of the Secret Chiefs, who were said to be highly skilled; they supposedly directed the activities of the lower two orders by spirit communication with the Chiefs of the Second Order.

History

Cipher Manuscripts

The foundational documents of the original Order of the Golden Dawn, known as the Cipher Manuscripts, are written in English using the Trithemius cipher. The manuscripts give the specific outlines of the Grade Rituals of the Order and prescribe a curriculum of graduated teachings that encompass the Hermetic Qabalah, astrology, occult tarot, geomancy, and alchemy.

According to the records of the Order, the manuscripts passed from Kenneth R. H. Mackenzie, a Masonic scholar, to the Rev. A. F. A. Woodford, whom British occult writer Francis King describes as the fourth founder, although Woodford died shortly after the Order was founded. The documents did not excite Woodford, and in February 1886 he passed them on to Freemason William Wynn Westcott, who managed to decode them in 1887.

Westcott, pleased with his discovery, called on fellow Freemason Samuel Liddell MacGregor Mathers for a second opinion. Westcott asked for Mathers's help to turn the manuscripts into a coherent system for lodge work. Mathers asked fellow Freemason William Robert Woodman to assist the two, and he accepted.

Mathers and Westcott have been credited with developing the ritual outlines in the Cipher Manuscripts into a workable format. Mathers is generally credited with the design of the curriculum and rituals of the Second Order, which he called the Rosae Rubae et Aureae Crucis ("Ruby Rose and Golden Cross" or the RR et AC).

Founding of the First Temple

In October 1887, Westcott claimed to have written to a German countess and prominent Rosicrucian named Anna Sprengel, whose address was said to have been found in the decoded Cipher Manuscripts. According to Westcott, Sprengel claimed the ability to contact certain supernatural entities, known as the Secret Chiefs, that were considered the authorities over any magical order or esoteric organization. Westcott purportedly received a reply from Sprengel granting permission to establish a Golden Dawn temple and conferring honorary grades of Adeptus Exemptus on Westcott, Mathers, and Woodman. The temple was to consist of the five grades outlined in the manuscripts.

The following information actually tells how the cipher manuscript was obtained and how the Hermetic Order of the Golden Dawn was created.

The Hermetic Order of the Golden Dawn comes from both the Hermetic and Rosicrucian traditions. The Rosicrucian lineage of the Golden Dawn comes through a man named Count Apponyi, a Hungarian nobleman.

Kenneth Mackenzie claims to have been initiated by him in his youth. He brought a legitimate Rosicrucian affiliation with him to England.

After his initiation, Mackenzie started a group called the Society of Eight, which was the first phase of the Golden Dawn.

The first temple, Temple Number 1, was the one founded by Mackenzie.

Temple Number 2 was founded by a man named F.G. Irwin in Bristol.

Anyone who has heard the story of the Hermetic Order of the Golden Dawn knows that Temple No. 3 of Isis-Urania was founded by Woodman, Wescott, and S.L. MacGregor Mathers, three high-degree Freemasons.

Why was this temple, which people consider the first of the Golden Dawn, actually Temple No. 3?

This is why the lineage of the Hermetic Order of the Golden Dawn is linked to Kenneth Mackenzie, who ruled Temple No. 1, and F.G. Irwin, who ruled Temple No. 2.

Woodman, Wescott, and Mathers were all high-degree Freemasons and members of a Rosicrucian Masonic society called SRIA, Societas Rosicruciana in Anglia.

There is a lot of misinformation these days, and one of them is that the Hermetic Order of the Golden Dawn originated from SRIA.

It turns out that the three founders of the Golden Dawn were also members of the SRIA.

And indeed, Kenneth Mackenzie was very skeptical of the SRIA members. He disliked Wescott and always kept him out of the Society of Eight.

This is the true story of the cipher manuscripts. There are many other fantastic stories, but what happened was that Mackenzie passed away.

And now that Mackenzie was out of the way, Wescott went to Mackenzie's widow to see if he could buy some documents from the Society of Eight.

And that's how Wescott got hold of the cipher manuscripts, which were the founding documents of the Hermetic Order of the Golden Dawn. This is how the Isis-Urania Temple was founded in London in 1888.

In contrast to the SRIA and Masonry, women were allowed and welcome to participate in the Order in "perfect equality" with men. The Order was more of a philosophical and metaphysical teaching order in its early years. Other than certain rituals and meditations found in the Cipher manuscripts and developed further, "magical practices" were generally not taught at the first temple.

For the first four years, the Golden Dawn was one cohesive group later known as the "First Order" or "Outer Order". A "Second Order" or "Inner Order" was established and became active in 1892. The Second Order consisted of members known as "adepts," who had completed the entire course of study for the First Order. The Second Order was formally established under the name Ordo Rosae Rubeae et Aureae Crucis. (the Order of the Red Rose and the Golden Cross)

Eventually, the Osiris temple in Weston-super-Mare, the Horus temple in Bradford (both in 1888), and the Amen-Ra temple in Edinburgh (1893) were founded. In 1893, Mathers founded the Ahathoor temple in Paris.

The Secret Chiefs

In 1890, Westcott's alleged correspondence with Anna Sprengel suddenly ceased. He claimed to have received word from Germany that she was dead and that her companions did not approve of the founding of the Order, and no further contact was to be made. If the founders were to contact the Secret Chiefs, apparently, it had to be done on their own.

In 1892, Mathers professed that a link to the Secret Chiefs had been established. Subsequently, he supplied rituals for the Second Order. The rituals were based on the tradition of the tomb of Christian Rosenkreuz, and a Vault of Adepts became the controlling force behind the Outer Order. Later in 1916, Westcott claimed that Mathers also constructed these rituals from materials he received from Frater Lux ex Tenebris, a purported Continental Adept.

Some followers of the Golden Dawn tradition believe that the Secret Chiefs were not human or supernatural beings, but rather symbolic representations of actual or legendary sources of spiritual esotericism. The term came to stand for a great leader or teacher of a spiritual path or practice that found its way into the teachings of the Order.

Golden Age

By the mid-1890s, the Golden Dawn was well established in Great Britain, with over one hundred members from every class of Victorian society. Many celebrities belonged to the Golden Dawn, such as the actress Florence Farr, the Irish revolutionary Maud Gonne, the Irish poet William Butler Yeats, the Welsh author Arthur Machen, and the English authors Evelyn Underhill and Aleister Crowley.

In 1896 or 1897, Westcott broke all ties to the Golden Dawn, leaving Mathers in control. It has been speculated that his departure was due to his having lost a number of occult-related papers in a hansom cab. Apparently, when the papers were found, Westcott's connection to the Golden Dawn was discovered and brought to the attention of his employers. He may have been told to either resign from the Order or to give up his occupation as coroner. After Westcott's departure, Mathers appointed Florence Farr to be Chief Adept in Anglia. Dr. Henry B. Pullen Burry succeeded Westcott as Cancellarius—one of the three Chiefs of the Order.

Mathers was the only active founding member after Westcott's departure. Due to personality clashes with other members and frequent absences from the center of Lodge activity in Great Britain, however, challenges to Mathers's authority as leader developed among the members of the Second Order.

Revolt

Towards the end of 1899, the Adepts of the Isis-Urania and Amen-Ra temples had become dissatisfied with Mathers's leadership, as well as his growing friendship with Aleister Crowley. They had also become anxious to make contact with the Secret Chiefs themselves, instead of relying on Mathers as an intermediary. Within the Isis-Urania temple, disputes were arising between Farr's The Sphere, a secret society within the Isis-Urania, and the rest of the Adepti Minores.

Crowley was refused initiation into the Adeptus Minor grade by the London officials. Mathers overrode their decision and quickly initiated him at the Ahathoor temple in Paris on 16 January 1900. Upon his return to the London temple, Crowley requested from Miss Cracknell, the acting secretary, the papers acknowledging his grade, to which he was now entitled.

To the London Adepts, this was the final straw. Farr, already of the opinion that the London temple should be closed, wrote to Mathers expressing her wish to resign as his representative, although she was willing to carry on until a successor was found. Mathers believed Westcott was behind this turn of events, and replied on 16 February.

On 3 March a committee of seven Adepts was elected in London and requested a full investigation of the matter. Mathers sent an immediate reply, declining to provide proof, refusing to acknowledge the London temple, and dismissing Farr as his representative on 23 March. In response, a general meeting was called on 29 March in London to remove Mathers as chief and expel him from the Order.

Splinters

In 1901, W. B. Yeats privately published a pamphlet titled Is the Order of R. R. & A. C. to Remain a Magical Order? After the Isis-Urania temple claimed its independence, there were even more disputes, leading to Yeats resigning. A committee of three was to temporarily govern, which included P. W. Bullock, M. W. Blackden and J. W. Brodie-Innes. After a short time, Bullock resigned, and Dr. Robert Felkin took his place.

In 1903, A. E. Waite and Blackden joined forces to retain the name Isis-Urania, while Felkin and other London members formed the Stella Matutina. Yeats remained in the Stella Matutina until 1921, while Brodie-Innes continued his Amen-Ra membership in Edinburgh.

Reconstruction

Once Mathers realised that reconciliation was impossible, he made efforts to reestablish himself in London. The Bradford and Weston-super-Mare temples remained loyal to him, but their numbers were few. He then appointed Edward Berridge as his representative. According to Francis King, historical evidence shows that there were "twenty three members of a flourishing Second Order under Berridge-Mathers in 1913."

J.W. Brodie-Innes continued leading the Amen-Ra temple, deciding that the revolt was unjustified. By 1908, Mathers and Brodie-Innes were in complete accord. According to sources that differ regarding the actual date, sometime between 1901 and 1913 Mathers renamed the branch of the Golden Dawn remaining loyal to his leadership, to Alpha et Omega.

Brodie-Innes assumed command of the English and Scottish temples, while Mathers concentrated on building up his Ahathoor temple and extending his American connections. According to occultist Israel Regardie, the Golden Dawn had spread to the United States of America before 1900 and a Thoth-Hermes temple had been founded in Chicago. By the beginning of the First World War in 1914, Mathers had established two to three American temples.

Most temples of the Alpha et Omega and Stella Matutina closed or went into abeyance by the end of the 1930s, with the exceptions of two Stella Matutina temples: Hermes Temple in Bristol, which operated sporadically until 1970, and the Smaragdum Thallasses Temple, commonly referred to as Whare Ra, in Havelock North, New Zealand, which operated regularly until its closure in 1978.