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History of education in the United States

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Through Jean-Jacques Rousseau and William Shakespeare

Colonial era

Schooling was a high priority in Puritan New England, which set up strong systems, especially in the colonial-era Province of Massachusetts Bay. It was a lower priority elsewhere, with many short-lived small local private academies and some schools for pauper children.

By 1775 Americans were among the most literate people in the world. They kept posted on political events and ideas thanks to 35 weekly newspapers in the 13 colonies, with 40,000 subscribers.

New England

The Puritans in the New England colonies strongly supported education. The aim of Puritan instruction was for children to be able to read and interpret the Bible for themselves without the need for the exegesis and interpretation of clergy.

The first American schools in the Thirteen Colonies opened in the 17th century. The first public schools in America were established by the Puritans in New England during the 17th century. Boston Latin School was founded in 1635. Boston Latin School was not funded by tax dollars in its early days, however. On January 1, 1644, by unanimous vote, Dedham, Massachusetts authorized the first U.S. taxpayer-funded public school; "the seed of American education."

The Puritan colonists tried at first to educate by the traditional English methods of family, church, community, and apprenticeship, with schools later becoming the key agent in socialization. At first, the rudiments of literacy and arithmetic were taught inside the family, assuming the parents had those skills. Literacy rates were much higher in New England because much of the population had been deeply involved in the Protestant Reformation and learned to read in order to read the Scriptures.

By the mid-19th century, the role of the schools in New England had expanded to such an extent that they took over many of the educational tasks traditionally handled by parents.

All the New England colonies required towns to set up schools, and many did so. In 1642 the Massachusetts Bay Colony made "proper" education compulsory; other New England colonies followed this example. Similar statutes were adopted in other colonies in the 1640s and 1650s. In the 18th century, "common schools" were established; students of all ages were under the control of one teacher in one room. Although they were publicly supplied at the local (town) level, they were not free. Students' families were charged tuition or "rate bills." Literacy rates are disputed, but one estimate is that at the end of the Colonial era about 80% of males and 50% of females were "fully literate," i.e., able to both read and sign their names. Historian David McCullough has said that the literacy rate in Massachusetts was higher in colonial times than it is today.

The larger towns in New England opened grammar schools, the forerunner of the modern high school. The most famous was the Boston Latin School, which is still in operation as a public high school. As its name implies, the purpose of Boston Latin, and similar later schools, was to teach Latin (and Greek), which were required for admission to Harvard College and other Colonial colleges. Hopkins School in New Haven, Connecticut, was another. By the 1780s, most had been replaced by private academies. By the early 19th century New England operated a network of private high schools, now called "prep schools," typified by Phillips Andover Academy (1778), Phillips Exeter Academy (1781), Hopkins School 1660, and Deerfield Academy (1797). They became the major feeders for Ivy League colleges in the mid-19th century. These prep schools became coeducational in the 1970s, and remain highly prestigious in the 21st century—and as expensive as the elite colleges they feed.

Jackson Turner Main finds that teaching in colonial New England was a poorly paid, part-time, temporary job. Young men typically moved on to more secure occupations as soon as possible.

Puritanism required a well-educated ministry, and Harvard (founded in 1636) and Yale (founded in 1701) provided the men. Of the 2,466 graduates of the two schools from 1691 to 1760, 987 (40%) became ministers. However the salaries were low, and increasingly ministers were unable to send their own sons to college.

South

Residents of the Upper South, centered on the Chesapeake Bay, created some basic schools early in the colonial period. Generally the planter class hired tutors for the education of their children or sent them to private schools. During the colonial years, some sent their sons to England or Scotland for schooling.

In March 1620, George Thorpe became a deputy in charge of 10,000 acres (4,000 ha) of land to be set aside for a university and Indian school. The plans for the school for Native Americans ended when George Thorpe was killed in the Indian massacre of 1622. In Virginia, rudimentary schooling for the poor and paupers was provided by the local parish. Most elite parents either home schooled their children using peripatetic tutors or sent them to small local private schools.

The Church of England sponsored the Society for the Propagation of the Gospel in Foreign Parts (SPG) in 1701. In the colonial era, it was the most active Church missionary organization, with 170 missionary stations oriented toward Native Americans, and white backcountry pioneers. It hired 98 teachers for the children of parishioners, as well as children of poor whites. They focused on the principles of religion and the three Rs. The SPG was expelled from Virginia in 1776. Dissenting Protestants, especially Moravians, Quakers, and Presbyterians operated schools in the south.

In late 17th-century Maryland, the Jesuits operated some schools for Catholic students.

In the deep south (Georgia and South Carolina), schooling was carried out primarily by private venture teachers, in "old field schools, and in a hodgepodge of publicly funded projects. In the colony of Georgia, at least ten grammar schools were in operation by 1770, many taught by ministers. Dozens of private tutors and teachers advertised their service in newspapers. A study of women's signatures indicates a high degree of literacy in areas with schools. In South Carolina, scores of school projects were advertised in the South Carolina Gazette beginning in 1732. Although it is difficult to know how many ads yielded successful schools, many of the ventures advertised repeatedly over years, suggesting continuity. Generally, however, literacy rates were lower in the South than in New England.

Women and girls

The earliest continually operating school for girls in the United States is the Catholic Ursuline Academy in New Orleans, founded in 1727 by the Sisters of the Order of Saint Ursula, the first convent established in the US. The academy graduated the first female pharmacist. This was the first free school and first retreat center for young women. It was the first school to teach free women of color, Native Americans, and enslaved women. In the region, Ursuline provided the first center of social welfare in the Mississippi Valley; and it was the first boarding school for girls in Louisiana, and the first school of music in New Orleans.

Tax-supported schooling for girls began as early as 1767 in New England. It was optional and some towns proved reluctant to support this innovation. Moreover, statutes creating town schools for "children" often were interpreted in practice as encompassing only boys. Northampton, Massachusetts, for example, was a late adopter because it had many rich families who dominated the political and social structures. They did not want to pay taxes to aid poor families. Northampton assessed taxes on all households, rather than only on those with children, and used the funds to support a grammar school to prepare boys for college. Not until after 1800 did Northampton educate girls with public money. In contrast, the town of Sutton, Massachusetts, was diverse in terms of social leadership and religion at an early point in its history. Sutton paid for its schools by means of taxes on households with children only, thereby creating an active constituency in favor of universal education for both boys and girls.

Historians note that reading and writing were different skills in the colonial era. Schools taught both, but in places without schools, writing was taught mainly to boys and a few privileged girls. Men handled worldly affairs and needed to both read and write. It was believed that girls needed only to read (especially religious materials). This educational disparity between reading and writing explains why the colonial women often could read, but could not write and could not sign their names—they used an "X".

After 1740, the education of elite women in Philadelphia followed the British model developed by the gentry classes during the early 18th century. Rather than emphasizing ornamental aspects of women's roles, this new model encouraged women to engage in more substantive education, reaching into the classical arts and sciences to improve their reasoning skills. The education of girls in the Colonial era differed among the various colonies according to the religious and cultural practices the colonists brought with them from their countries of origin. The Central colonies (N.Y., Pennsylvania, Delaware, and New Jersey), for instance, more often offered elementary education to girls than did those of New England and the South. The Dutch Protestants of New Netherland even operated coeducational schools at the elementary level. Education had the capacity to help colonial women secure their elite status by giving them traits that their 'inferiors' could not easily mimic. Fatherly (2004) examines British and American writings that influenced Philadelphia during the 1740s–1770s and the ways in which Philadelphia women gained education and demonstrated their status.

At the end of the colonial era, Noah Webster, Benjamin Rush, and others used the educational theories of Jean-Jacques Rousseau to argue for the civic necessity of broad-based female education. Webster, in particular, started including a significant volume of content intended for girls in his best-selling schoolbooks.

Non-English schools

By 1664, when the territory was taken over by the English, most towns in the New Netherland colony had already set up elementary schools. The schools were closely related to the Dutch Reformed Church, and emphasized reading for religious instruction and prayer. The English closed the Dutch-language public schools; in some cases these were converted into private academies. The new English government showed little interest in public schools.

German settlements from New York through Pennsylvania, Maryland and down to the Carolinas sponsored elementary schools closely tied to their churches, with each denomination or sect sponsoring its own schools. In the early colonial years, German immigrants were Protestant and the drive for education was related to teaching students to read Scripture.

Following waves of German immigration after the 1848 revolutions, and after the end of the American Civil War, both Catholics and Missouri Synod Lutherans began to set up their own German-language parochial schools, especially in their urban strongholds of Cincinnati, St. Louis, Chicago and Milwaukee, as well as Midwestern rural areas. Most German American schools and churches switched to English when the U.S. declared war on Germany in 1917. Public schools almost all dropped courses in German for English speakers.

Spain had small settlements in Florida, the Southwest, and also controlled Louisiana. Parish schools were administered were limited to male students.

Textbooks/Workbooks

In the 17th century, colonists imported schoolbooks from England. By 1690, Boston publishers were reprinting the English Protestant Tutor under the title of The New England Primer. The Primer was built on rote memorization. By simplifying Calvinist theology, the Primer enabled the Puritan child to define the limits of the self by relating his life to the authority of God and his parents. The Primer included additional material that made it widely popular in colonial schools until it was supplanted by Webster's work. The "blue backed speller" of Noah Webster was by far the most common textbook from the 1790s until 1836, when the McGuffey Readers appeared. Both series emphasized civic duty and morality, and sold tens of millions of copies nationwide.

Webster's Speller was the pedagogical blueprint for American textbooks; it was so arranged that it could be easily taught to students, and it progressed by age. Webster believed students learned most readily when complex problems were broken into its component parts. Each pupil could master one part before moving to the next. Ellis argues that Webster anticipated some of the insights associated in the 20th century with Jean Piaget's theory of cognitive development. Webster said that children pass through distinctive learning phases in which they master increasingly complex or abstract tasks. He stressed that teachers should not try to teach a three-year-old how to read—wait until they are ready at age five. He planned the Speller accordingly, starting with the alphabet, then covering the different sounds of vowels and consonants, then syllables; simple words came next, followed by more complex words, then sentences. Webster's Speller was more secular than its predecessors. It ended with two pages of important dates in American history, beginning with Columbus' "discovery" in 1492 and ending with the Battle of Yorktown in 1781, by which the United States achieved independence. As Ellis explains, "Webster began to construct a secular catechism to the nation-state. Here was the first appearance of 'civics' in American schoolbooks. In this sense, Webster's speller was the secular successor to The New England Primer with its explicitly biblical injunctions." Webster believed that a nation's linguistic forms and the thoughts correlated with them shaped individuals' behavior. He intended the etymological clarification and reform of American English to improve citizens' manners and thereby preserve republican purity and social stability. Webster animated his Speller and Grammar by following these principles.

The final part in Webster's system was a Reader, initially published in 1785. It was designed to uplift the mind and "diffuse the principles of virtue and patriotism." Students received the usual quota of Plutarch, Shakespeare, Swift, and Addison, as well as such Americans as Joel Barlow's Vision of Columbus, Timothy Dwight's Conquest of Canaan, and John Trumbull's poem M'Fingal.

Colonial colleges

Higher education was largely oriented toward training men as ministers before 1800. Doctors and lawyers were trained in local apprentice systems.

Religious denominations established most early colleges in order to train ministers. New England had a long emphasis on literacy in order that individuals could read the Bible. Harvard College was founded by the colonial legislature in 1636, and named after an early benefactor. Most of the funding came from the colony, but the college began to build an endowment from its early years. Harvard at first focused on training young men for the ministry, but many alumni went into law, medicine, government or business. The college was a leader in bringing Newtonian science to the colonies. Harvard also established the Harvard Indian College, "hoping to make it the Indian Oxford," but only four Native Americans ever enrolled at Harvard in that era, and only one graduated.

The College of William & Mary was founded by Virginia government in 1693, with 20,000 acres (8,100 ha) of land for an endowment, and a penny tax on every pound of tobacco, together with an annual appropriation. It was closely associated with the established Anglican Church. James Blair, the leading Anglican minister in the colony, was president for 50 years. The college won the broad support of the Virginia planter class, most of whom were Anglicans. It hired the first law professor and trained many of the lawyers, politicians, and leading planters. Students headed for the ministry were given free tuition. William and Mary's charter included among its purposes the education of Indian children, so it created an Indian School, the main goal of which was to make the students literate enough to become missionaries to their peoples.

Yale College was founded by Puritans in 1701. The conservative Puritan ministers of Connecticut had grown dissatisfied with the more liberal theology of Harvard, and wanted their own school to train orthodox ministers. However president Thomas Clap strengthened the curriculum in the natural sciences and made Yale a stronghold of revivalist New Light theology.

New Side Presbyterians in 1747 set up the College of New Jersey, in the town of Princeton; much later it was renamed as Princeton University. Baptists established Rhode Island College in 1764, and in 1804 it was renamed Brown University in honor of a benefactor. Brown was especially liberal in welcoming young men from other denominations.

In New York City, the Anglicans set up Kings College in 1746, with its president Samuel Johnson the only teacher. It closed during the American Revolution, and reopened in 1784 as an independent institution under the name of Columbia College; it is now Columbia University.

The Academy of Philadelphia was created in 1749 by Benjamin Franklin and other civic minded leaders in Philadelphia. Unlike colleges in other cities, it was not oriented toward the training of ministers. It founded the first medical school in America in 1765, therefore becoming America's first university. The Pennsylvania state legislature conferred a new corporate charter upon the College of Philadelphia and renamed it the University of Pennsylvania in 1791.

The Dutch Reformed Church in 1766 set up Queens College in New Jersey, which later became known as Rutgers University and gained state support. Dartmouth College, chartered in 1769 as a school for Native Americans, relocated to its present site in Hanover, New Hampshire, in 1770.

All of the schools were small, with a limited undergraduate curriculum oriented on the classical liberal arts. Because they were expected to become members of the governing class, Harvard applicants were required before entering to "readily make and speak or write true Latin prose and [have] skill in making verse and [be] competently grounded in the Greek language . . ." and the other Colonial colleges followed Harvard. Students were drilled in Greek, Latin, geometry, ancient history, logic, ethics, and rhetoric, with few discussions, little homework, and no lab sessions. The college president typically tried to enforce strict discipline. Many students were younger than 17, and most of the colleges also operated a preparatory school. There were no organized sports, or Greek-letter fraternities, but many of the schools had active literary societies. Tuition was very low and scholarships were few. Thirty-six of the eighty-nine men who signed both the Declaration of Independence and participated in the Constitutional Convention attended a Colonial college. Therefore, the Founders shared common cultural references and values regardless of which colony they were raised in.

The colonies had no schools of law. A few young American students studied at the prestigious Inns of Court in London. The majority of aspiring lawyers served apprenticeships with established American lawyers, or "read the law" to qualify for bar exams. Law became very well established in the colonies, compared to medicine, which was in a rudimentary condition. In the 18th century, 117 Americans had graduated in medicine in Edinburgh, Scotland, but most physicians learned as apprentices in the colonies.

The trustees of the Academy of Philadelphia, later the University of Pennsylvania, established the first medical school in the colonies in 1765, becoming the first university in the colonies. In New York, the medical department of King's College was established in 1767, and in 1770 it was awarded the first American M.D. degree.

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