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History of Eswatini

History of the Kingdom of Eswatini from precolonial times to the present

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  • 8 chapters

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Through Stone Age, Africa and Indian Ocean

Origin and early settlements

The earliest known inhabitants of the region were Khoisan hunter-gatherers. They were largely replaced by the Bantu peoples during Bantu migrations. The Bantu hailed from the Great Lakes regions of eastern and central Africa. Evidence of agriculture and iron use dates from about the 4th century and people speaking languages ancestral to current Sotho and Nguni languages began settling no later than the 11th century in the modern Swazi country. Historically, the Bantu-speaking people of the southern part of Africa came from the Katanga direction and continued to expand to the south along the east coast of Africa. They settled in the area between the Drakensberg Mountains and the Indian Ocean, and like other Bantu-speaking communities, they brought with them cattle, seeds to cultivate, and handmade iron, wood, animal skin, and clay products.

The Swazi people trace their origins to the Embo-Dlamini, a branch of the Embo-Nguni that originally settled in Tembeland, near present-day Delagoa Bay (Maputo) in Mozambique during the Bantu expansion. Within the Tembe territories, the Embo people were a small chiefdom led by Chief Langa. According to oral history, Chief Langa had two sons, Dlamini I and Hlubi, who led their factions of the Embo in different directions. Dlamini's followers, later known as the Embo-Dlamini or the Embo-Nguni of Dlamini, moved northward and formed the early Ngwane communities (bakaNgwane), from which the Swazi polity later developed. Hlubi's followers, on the other hand, expanded southward along the Pongola River and became the ancestors of the amaHlubi, a major Nguni-speaking polity in what later became Natal. The Embo-Dlamini lived across the Lubombo Mountains, establishing a base in what is today called Lavumisa in Eswatini under the brothers, Dlamini and Hlubi, who lived together in the area. In the early 1600s, the Embo-Dlamini began conquering and incorporating weaker clans under the two brothers before they split.

Most Nguni-speaking communities, including the Embo, were identified by their cattle-based economy, crop farming, and strategic settlement near water sources. Several scholars emphasise that the ethnic and political formation that is today called the Kingdom of Eswatini particularly emerged in the eastern Maputaland-Lubombo region. During their settlement in present-day Lavumisa, followers of the two brothers, Dlamini and Hlubi, were called EmaLangeni ("people of Chief Langa").

Other Embo communities, apart from the Tembe, that the earlier Swazi tribe were closely connected with in the area were the Nyaka people and Mngomezulu. Entirely, the region consisted of Embo-Nguni, Tsonga or Thonga people of Thonga-Nguni branch (ancestors of Tembe-Thonga) as well as the Dlamini or Embo-Dlamini or simply 'EmaLangeni'. Historian A. T. Bryant notes that some Swazi royal members, like King Mbandzeni, believed that the Swazi had historical links to, or emerged as an offshoot of, the Tembe-Thonga people.

Nineteenth-century British colonial records also linked the Tembe and Swazi chieftaincies. One document noted: "We observe that the words Kings are intended to signify the Kings of Swazi and Tembe."

Portuguese explorers in 1589 recorded meeting a group of people in the Limpopo River region who called themselves "Vhambedzi" or "BaMbo". Historian J.S.M. Matsebula states that this was an earlier form of the present day Swazi people, who were identified by their use of reeds in the Zambezi River. He writes, it "infers that the Swazi people arrived in southern Africa through the use of reeds to cross the Zambezi (Vhambedzi) River". This is also evidenced in their praise names: ..tsine lesavela eluhlangeni ("..we originated from the reeds") and nine beluhlanga ("you of the reeds") referring to the Dlamini clan. The Vhambedzi or Vhambo were the Embo during their gradual movement southward to the Maputaland-Lubombo region. This is also evidenced in the fact that some early Bemdzabuko clans are surnamed Mhlanga ("reeds").

In the Crocodile River region, the Nguni separated into Ntungwa-Nguni, Embo-Nguni and Embo-Dlamini (also called Tekela-Nguni), the earliest form of the current Swazi people. The Embo-Nguni continued with their movement southward until they reached Delagoa Bay (Maputo) between the Lubombo Mountains and Indian Ocean, becoming one of the small chiefdoms under the Nyaka east of the Maputo River and the Tembe west of the river.

Further Embo-Nguni splits were formed in the migration across the Pongola River, some settling between the Pongola River and Mfolozi River in present-day KwaZulu Natal and becoming the Ndwandwe, BakaNgwane ("people of Ngwane") and the Hlubi people. Other Embo-Nguni subgroups migrated to what is now Eastern Cape like the AmaMpondo in the Xhosa-speaking region.

Before the Swazi moved to the Pongola River to seek independence, they had for many years been settled on the Tembe River and submitted to Tembe chiefs, who were powerful and wealthy from coastal trade The Tembe commanded influence across the Lubombo Mountains and southwards to the Lusutfu River. The last small but influential group which followed in the early 18th century was led by Dlamini III, a son of Ludvonga I, who became king or iNgwenyama of the Swazi people approximately between 1720 until 1744. King Dlamini III moved from the coast to settle in the Ngwavuma area of the Lubombo Mountains, where his subjects included the Nyawo, Mngomezulu, and Matsenjwa. His praise names were Wena lowacedza Lubombo ngekuhlehletela wetfwele umfunti ("You who wandered about the Lubombo Mountains carrying a bundle of medicine"). He built his ceremonial homestead in the Ngwavuma and the administrative homestead was in Zibayaneni, east of Lubombo Mountains and to the Pongola River.. Dlamini III died in Zibayaneni in 1744 and was buried there.

Ngwane III succeeded his father King Dlamini III's death. Ngwane III, after whom the country was named KaNgwane ("country of Ngwane") and his people becoming known as BakaNgwane ("people of Ngwane "), is considered the first King of modern Swaziland. He crossed the Pongola River and built the royal home in the Magudu hills and moved again to live in Mzinsangu, near the Litshe laNgwane ("stone of Ngwane"), and built his ceremonial homestead, Zombodze. Ngwane III absorbed the Nkambule, Manana, Nkonyane, and other clans (Emafikamuva) as he consolidated his power. He also built Hhohho as an administrative centre, governed by Mndindane Shiba. Ngwane III's praise names were Imamba letalela emacandza lalishumi nakubili itidlele ("The Mamba that lays twelve eggs and eats them"), in reference to his killing of all his male children. The Swazis were in constant conflict with their neighbours, the Ndwandwes under King Zwide kaLanga, a very capable war leader. This pushed the Swazi further north, with Ngwane III establishing his capital at Shiselweni at the foot of the Mhlosheni hills. His only remaining son, Ndvungunye, was spared and ascended the throne in 1780 following his death. Ndvungunye was married to the two KoNtjingila sisters, Lojiba Simelane and Somnjalose Simelane, after the Simelane clan escaped the Ndwandwe wars to Swaziland following the death of their chief, Mabonya Simelane, in a battle with Ndwandwe forces after the mid 18th century. Somnjalo bore King Sobhuza I. Ndvungunye had his royal kraal at Shiselweni at the foothills of the eMhlosheni mountains. He died in 1815 after being struck by lightning, and his son Sobhuza I, nicknamed Somhlolo, ("Mysterious man"), became the king. Sobhuza married the daughter of Ndwandwe King Zwide, Tsandzile Ndwandwe, who gave birth to King Mswati II, as part of ending the wars between the two nations. Under Sobhuza I, the Ngwane people eventually established their capital at Zombodze in the heartland of present-day Swaziland. In this process, they conquered and incorporated the long established clans who had been in the region before the Swazi's arrival, known to the Swazi as Emakhandzambili.

The first person to document the history of Eswatini was John Gama, who noted in 1898 that most sources of his information about Swazi history were elders, like Macungela Nhlabatsi, who was already a grown up man during King Sobhuza I's reign. The second was Theophilus Shepstone, a British South African official who was in Eswatini from 1887 to 1899 as King Mbandzeni's adviser. The third was linguist James Stuart who lived in Eswatini from 1894 and 1899. The fourth was journalist Allister Miller, who founded the Times of Swaziland in 1897.

Stuart too systematically collected oral histories from Swazi elders, including detailed genealogies, king lists and accounts of historical events, in writing and creating what became known as the James Stuart Archive, which formed Shepstone's basic work.

From the late 20th century, early Swazi history was further documented by the emergency of writers like J.S.M. Matsebula of A History of Swaziland editions and later through systematic oral-history research following the formation of the Swaziland Oral History Project in 1985.

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