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History of the Gambia

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Through World War II and Common Era

The first Europeans to visit the Gambia River were the Portuguese in the 15th century. The opening of seaborne trade made the region economically important for Mali and the rival Jolof Empire. When Mali collapsed in 1599, the former vassal kingdoms were free to set their own policy towards each other and the newcomers.

1677 saw the beginning of a century-and-a-half-long struggle between the English and French for control over seaborne trade in the Gambia and Senegal. The English possessions were captured several times by the French, but in the Treaty of Utrecht in 1713, the British rights to the region were recognized by the French, but European physical presence remained limited.

This changed in the early 19th century, when Captain Alexander Grant was sent to re-establish a British presence on the Gambia river. He established Bathurst which was renamed as Banjul after independence in 1965 and the British possessions continued to grow in size through a series of treaties. Mostly administered in conjunction with other colonies, and nearly sold to France on several occasions, it was established as the separate Colony, and Protectorate in 1894.

In 1901, legislative and executive councils were established for the Gambia, and in the 1920s Edward Francis Small led the push for emancipation, founding the Bathurst Trade Union and the Ratepayers' Association, which laid the foundation for local Gambian participation in the colonial government for the first time. Following World War II, the push towards self-government increased its pace, and the House of Representatives was established in 1960. Pierre Sarr N'Jie served as Chief Minister from 1961 to 1962, though following the 1962 election Dawda Jawara became prime minister, beginning the People's Progressive Party's dominance of Gambian politics for the next thirty years. Full internal self-government was achieved in 1963, and following extensive negotiations, the Gambia declared independence in 1965.

In 1970 the country became a presidential republic, with Dawda Jawara elected as the first president. He survived an attempted coup in 1981, and briefly led his country into the Senegambia Confederation. In 1994, Jawara was overthrown in another coup d'état led by Yahya Jammeh, who ruled as a military dictator for two years before being elected president in 1996 and continuing in this role until 2017. In the 2016 election, Adama Barrow was elected president, backed by a coalition of opposition parties. Jammeh's refusal to step down led to a constitutional crisis and the intervention of ECOWAS forces, but he was eventually forced into exile.

Early History

There were organized societies in the area that would become The Gambia by at least 2000 BC, when a coastal people made large shell middens were created up and down the coast of Senegambia, from the Casamance to the Senegal delta.

The Gambia hosts numerous stone circles, built as part of a funerary culture stretching from approximately the 3rd century BCE to the 16th century CE. Burial mounds near the Wassu complex have been dated to AD 927–1305, although it is not clear whether the burial mounds were constructed before or after the stone circles. The construction of these large stone monuments indicates a prosperous and organized society that could dedicate significant labor to building such structures. The stones were extracted from laterite quarries using iron tools, with identical pillars made, either cylindrical or polygonal, up to two meters high and weighing seven tons.

There is no consensus among historians and archaeologists as to who built these megalithic structures. The Senegalese historian and anthropologist Cheikh Anta Diop argued that the Serer people built the monuments and many similar ones across the Sahel during a hypothesized migration from the Nile River valley. Wolof and Fula oral traditions also have the Serer as the builders. The Serer themselves, however, credit them to the Soos wee or Soos waa Kaabu, the 'men from the beginning of Kaabu'. These 'Soos' or 'Sose' are, in Serer oral history, the former occupants of the area. Their identity is also a matter of debate among historians. Some believe that they were a group speaking a Mande language who migrated from the Wagadu Empire to flee a drought towards the end of the first millennium CE. According to this theory, the Sose were assimilated or displaced when the Serers of the north arrived in the 11th century, although the newcomers may have adopted their funerary customs. Other historians point out that there is a Serer matrilineage named 'Soos', whose members may have been the first of the immigrants to arrive in the Sine-Saloum region. In any case, the Serer have used funerary houses similar to those found at the Wanar site up until the present.

The Bainuk may have also lived north of the Gambia during this period. A Bainuk kingdom did exist south of the river, ruling from the Gambia to the Cacheu.

The ancestors of the Serer left Takrur in the 11th century, fleeing an increasingly militant Islamization policy directed by king War Jabi and his successors. Upon arriving in the region north of the Gambia river, they may have absorbed their predecessors, giving rise to funerary practices similar to those uncovered at the Wanar stone circle site in Senegal. The construction of the monumental circles and standing stones dates almost exclusively from the 11th to the late 13th century.

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