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Holism

Philosophical theory

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  • 3 chapters

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Background

The term "holism" was coined by Jan Smuts (1870–1950) in his 1926 book Holism and Evolution. While he never assigned a consistent meaning to the word, Smuts used holism to represent at least three features of reality. First, holism claims that every scientifically measurable thing, either physical or psychological, does possess a nature as a whole beyond its parts. His examples include atoms, cells, or an individual's personality. Smuts discussed this sense of holism in his claim that an individual's body and mind are not completely separated but instead connect and represent the holistic idea of a person. In his second sense, Smuts referred to holism as the cause of evolution. He argued that evolution is neither an accident nor is it brought about by the actions of some transcendent force, such as a God. Smuts criticized writers who emphasized Darwinian concepts of natural selection and genetic variation to support an accidental view of natural processes within the universe. Smuts perceived evolution as the process of nature correcting itself creatively and intentionally. In this way, holism is described as the tendency of a whole system to creatively respond to environmental stressors, a process in which parts naturally work together to bring the whole into more advanced states. Smuts used Pavlovian studies to argue that the inheritance of behavioral changes supports his idea of creative evolution as opposed to purely accidental development in nature. Smuts believed that this creative process was intrinsic within all physical systems of parts and ruled out indirect, transcendent forces. Finally, Smuts used holism to explain the concrete (nontranscendent) nature of the universe in general. In his words, holism is "the ultimate synthetic, ordering, organizing, regulative activity in the universe which accounts for all the structural groupings and syntheses in it." Smuts argued that a holistic view of the universe explains its processes and their evolution more effectively than a reductive view.

Professional philosophers of science and linguistics did not consider Holism and Evolution seriously upon its initial publication in 1926 and the work has received criticism for a lack of theoretical coherence. Some biological scientists, however, did offer favorable assessments shortly after its first print. Over time, the meaning of the word holism became most closely associated with Smuts' first conception of the term, yet without any metaphysical commitments to monism, dualism, or similar concepts which can be inferred from his work.

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