Igbo calendar
Traditional calendar of the Igbo
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Through Calendar
Although worship and spirit honoring were a very big part in the creation and development of the Igbo calendar system, commerce also played a major role in creating the Igbo calendar. This was emphasized in Igbo mythology itself. An example of this is the Igbo market days (ubochi Ahia) of which each community has a day assigned to open its markets Example :(Ahia Orie) which is the second day market in Igbo land, this way the Igbo calendar is still in use.
Some Igbo communities have tried to adjust the thirteen month calendar to twelve months, in line with the Gregorian calendar, but it has not been easy.
The calendar is neither universal nor synchronized, so various groups will be at different stages of the week, or even year. Nonetheless, the four-eight day cycle serves to synchronize the inter-village market days, and substantial parts (for example the Kingdom of Nri) do share the same year-start.
Market days
Igbos generally have four market days, namely: Eke, Orie, Afọ and Nkwọ. The market days according to the Igbo calendar follow each other sequentially as shown below:
- Eke
- Orie
- Afọ
- Nkwọ
In various parts of Igboland, each community has a market named after the aforementioned four market days, e.g., Eke market, Afọ market.
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System
In the traditional Igbo calendar, a week (Igbo: Izu) has 4 days (Igbo: Ubochi) (Eke, Orie, Afọ, Nkwọ), seven weeks make one month (Igbo: Ọnwa), a month has 28 days and there are 13 months a year. In the last month, an extra day is added (an intercalary day). The traditional time keepers in Igboland are the priests or Dibia.
The days correspond to the four cardinal points, Afọ corresponds to north, Nkwọ to south, Eke to east, and Orie to west. These spirits, who were fishmongers, were created by Chineke (Faith and Destiny) in order to establish a social system throughout Igboland.
While there are four days, they come in alternate cycles of "major" and "minor", giving a longer eight day cycle.
An example of a month: Ọnwa Mbụ
Use
The Igbo calendar is not universal, and is described as "not something written down and followed ... rather it is observed in the mind of the people."
Naming after dates
Newborn babies are sometimes named after the day they were born on, though this is no longer commonly used. Names such as Mgbeke (maiden [born] on the day of Eke), Mgborie (maiden [born] on the Orie day), and so on were common among the Igbo people. For males Mgbo is replaced by Oko (Igbo: Male child [of]) or Nwa (Igbo: Child [of]). An example of this is Nwankwo Kanu, a popular footballer.
Months and meanings
The following months are in reference to the Nri-Igbo calendar of the Nri kingdom which may differ from other Igbo calendars in terms of naming, rituals, and ceremonies surrounding the months.
Ọnwa Mbụ
The first month starts from the third week of February making it the Igbo new year. The Nri-Igbo calendar year corresponding to the Gregorian year of 2012 was initially slated to begin with the annual year-counting festival known as Igu Aro on 18 February (an Nkwọ day on the third week of February). The Igu Aro festival which was held in March marked the lunar year as the 1013th recorded year of the Nri calendar.
Ọnwa Abụọ
This month is dedicated to cleaning and farming.
Ọnwa Ife Eke
Is described as the fasting period, usually known as “Ugani” in Igbo meaning 'hunger period'. It is the period in which all must fast in sacrificial harmony to the goddess Ani of the Earth. Many communities host competitive wrestling events in this month as it is dedicated to finding one's Ikenga through conquering personal and communal struggle.
Ọnwa Anọ
Ọnwa Anọ is when the planting of seed yams/yam seeds start. In many communities this is the month of the Ekeleke dance festival which emphasizes optimism, sustaining your belief in God through hardships and the coming of better days.
Ọnwa Agwụ
Ịgọchi na mmanwụ come out in this month which are adult masquerades. Ọnwa Agwu is the traditional start of the year. The Alusi Agwu, after which the month is named, is venerated by the Dibia (priests), by whom Agwu is specifically worshipped, in this month.
Ọnwa Ifejiọkụ
This month is dedicated to the yam deity ifejioku and Njoku Ji and yam rituals are performed in this month for the New Yam Festival.
Ọnwa Alọm Chi
This month sees the harvesting of the yam. This month is also a time of prayer and meditation for women. The Alom Chi is a shrine or memorial a woman builds in honor of her ancestors. This month is dedicated to reconnecting with the ancestors by breaking kola and holding communion with them. Onwa Alom Chi is also dedicated to venerating mothers and motherhood, honoring womenhood, remembering ones 'first mother' (the woman which all of humanity and creation comes from) as well as connecting one's children, including those that are yet to be born.
Ọnwa Ilo Mmụọ
A festival called Önwa Asatọ (Igbo: Eighth Month) is held in this month.
Ọnwa Ana
Ana (or Ala) is the Igbo earth goddess and rituals for this deity commence in this month, hence it is named after her.
Ọnwa Okike
Okike ritual takes place in this month.
Ọnwa Ajana
Okike ritual also takes place in Ọnwa Ajana.
Ọnwa Ede Ajana
Ritual Ends
Ọnwa Ụzọ Alụsị
The last month sees the offering to the Alusi.
Festivals
Two major festivals are the new year festival (Ịgụ Arọ), due around 18 February, the planting season when the king, the Eze Nri in the Nri area, tells the Igbo to go and sow their seed after the next rainfall, and the Harvest festival (Emume Ọnwa-asatọ) in the eighth month.
The Nri-Igbo yearly counting festival known as Ịgụ Arọ marked 10 March 2012 as the beginning of the 1,013th year of the Nri calendar. The festival was delayed due to other events.
Imöka is celebrated on the 20th day of the second month.