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India–Japan relations

Bilateral relations

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Through Buddhism, World War II and British Raj

India and Japan have a high degree of congruence of political, economic, and strategic interests. They view each other as partners that have responsibility for and are capable of responding to global and regional challenges. India is the largest recipient of Japanese aid, and both countries have a special relationship of official development assistance (ODA). As of 2017, bilateral trade between India and Japan stood at US$17.63 billion.

During World War II, The United Kingdom, which ruled India, was attacked by Japan and fought back to final victory in 1945. The great majority of Indian soldiers fought under British command; some fought on behalf of Japan. Japanese forces committed various atrocities and war crimes on the Burmese Front and in the waters off South East India.

Political relations between the two nations have warmed since India's independence in 1947. Japanese companies, such as Yamaha, Sony, Toyota, and Honda have manufacturing facilities in India. With the growth of the Indian economy, India is a big market for Japanese firms. Japanese firms were some of the first to invest in India, the most prominent of which is Suzuki, which is in partnership with Indian automobiles company Maruti Suzuki, the largest car manufacturer in the Indian market, and a subsidiary of the Japanese company.

In December 2006, Indian prime minister Manmohan Singh's visit to Japan culminated in the signing of the "Joint Statement Towards Japan-India Strategic and Global Partnership". Japan has helped finance many infrastructure projects in India, most notably the Delhi Metro system. Indian applicants were welcomed in 2006 to the JET Programme, with one slot available in 2006 and increasing to 41 slots in 2007. In 2007, the Japanese Self-Defence Forces and the Indian Navy took part in a joint naval exercise Malabar 2007 in the Indian Ocean, which also involved the naval forces of Australia, Singapore and the United States. 2007 was declared "India-Japan Friendship Year."

According to a 2013 BBC World Service Poll, 42% of Japanese think India's international impact is mainly positive, with 4% considering it negative. In 2014, during Japanese PM Shinzo Abe's visit to India, both countries agreed to update their partnership to "Special Strategic and Global Partnership".

In July 2026, Prime Minister Sanae Takaichi paid a state visit to India. At a joint press conference, Takaichi stated that Japan and India should build on their complementary strengths to achieve greater shared prosperity, emphasising that closer bilateral cooperation had become increasingly important. Indian PM Narendra Modi stated that both the countries were closely aligned from "shared cultural values and to cutting-edge technology."

In August 2026, India proposed expanding basmati rice and processed food exports to Japan under the bilateral CEPA review.

Historical relations

Hinduism in Japan

Hinduism and Shintoism incorporate animism within their core belief systems. Shintoism is theorised to have evolved from pre-historic shamanistic practices that were also found across North East Asia and may have been the most primitive intrinsic form of spiritual belief system held by humans throughout the world. Chinese dynastic histories mention the importance of designated shamans among early religious practices in Japan but not Korea. Shintoism is often thought of as having derived from the earliest animistic practices of the ancestors of Japan, the earliest type of belief system found across humanity, with strong influences from China and India in latter millennia, and "early shintoism" shares some similarities with other indigenous belief systems found in tribal communities.

In my opinion, if all our rich and educated men once go and see Japan, their eyes will be opened.

— Swami Vivekananda, The Complete Works of Swami Vivekananda/Volume 5/Conversations and Dialogues/VI – X Shri Priya Nath Sinha

Though Hinduism is a little-practiced religion in Japan, it has still had a significant, but indirect role in the formation of Japanese culture through Buddhism. Other examples of Hindu influence on Japan include the belief of "six schools" or "six doctrines" as well as use of Yoga and pagodas. Many of the facets of Hindu culture which have influenced Japan have also influenced Chinese culture. People have written books on the worship of Hindu gods in Japan.

Buddhism

Buddhism has been practised in Japan since its official introduction in 552 CE according to the Nihon Shoki from Baekje, Korea by Buddhist monks. Buddhism has had a major influence on the development of Japanese society and remains an influential aspect of the culture to this day. Japanese Buddhism is originally derived from the Chinese cannon, with influences from the Tibetan cannon and Pali cannon.

Cultural exchanges between India and Japan began early in the 6th century with the introduction of Buddhism to Japan from India. The Indian monk Bodhisena arrived in Japan in 736 to spread Buddhism and performed eye-opening of the Great Buddha built-in Tōdai-ji, and would remain in Japan until his death in 760. Buddhism and the intrinsically linked Indian culture had a great impact on Japanese culture, still felt today, and resulted in a natural sense of amiability between the two nations.

As a result of the link of Buddhism between India and Japan, monks and scholars often embarked on voyages between the two nations. Ancient records from the now-destroyed library at Nalanda University in India describe scholars and pupils who attended the school from Japan. One of the most famous Japanese travellers to the Indian subcontinent was Tenjiku Tokubei (1612–1692), whose nickname was derived from the Japanese name for India. Relations between the two nations have continued since then, but direct political exchange began only in the Meiji era (1868–1912), when Japan embarked on the process of modernisation.

Indian Independence Movement

In 1899 Tokyo Imperial University set up a chair in Sanskrit and Pali, with a further chair in Comparative religion being set up in 1903. In this environment, a number of Indian students came to Japan in the early twentieth century, founding the Oriental Youngmen's Association in 1900.

Sureshchandra Bandopadhyay, Manmatha Nath Ghosh and Hariprobha Takeda were among the earliest Indians who visited Japan and wrote on their experiences there. As India was then a British colony, Indo-Japanese relations were boosted by the Anglo-Japanese Alliance. However, other emerging movements would strengthen relations between the two nations. Pan-Asian ideals and the Indian independence movement saw India and Japan grow closer, reaching their apogee during the Second World War. Relations between Britain and Japan had started to deteriorate since the end of the Anglo-Japanese Alliance on 17 August 1923 due to American pressure. Many Indian independence activists escaped to Japan, including activist Rash Behari Bose which furthered Indo-Japanese relations.

Japan started the Pacific phase of the Second World War by attacking British, Dutch, and American possessions in Asia. The Japanese eventually aimed to capture the British colony of Burma, establishing an alliance with the Indian National Army, an Indian nationalist organisation which adopted the "an enemy of our enemy is our friend" attitude, a legacy that is still controversial today given the war crimes committed by Imperial Japan and its allies.

During World War II

Since India was a British colony when the Second World War broke out, it was deemed to have entered the war on the side of the Allies. Over 2 million Indians participated in the war; many served in combat against the Japanese who briefly occupied British Burma and reached the Indian border. Some 67,000 Indian soldiers were captured by the Japanese when Singapore surrendered in 1942, many of whom later became part of the Japanese-sponsored Indian National Army (INA). In 1944–45, combined British and Indian forces defeated the Japanese in a series of battles in Burma and the INA disintegrated.

Indian National Army

Subhas Chandra Bose, who led the Azad Hind, a nationalist movement which aimed to end British rule in India through military means, used Japanese sponsorship to form the Azad Hind Fauj or Indian National Army (INA). The INA was composed mainly of former prisoners of war from the Indian Army who had been captured by the Japanese after the fall of Singapore. Japanese forces included INA units in many battles, most notably at the U Go Offensive at Manipur. The offensive culminated in the Battles of Imphal and Kohima where the Japanese forces were pushed back and the INA lost cohesion.

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