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Islam in Lithuania

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Through Islam, Muslims and Soviet Union

In Lithuania, unlike many other European societies at the time, there was religious freedom. Lithuanian Tatars settled in certain places, such as around Raižiai (in Alytus district municipality).

Much of the Lithuanian Tatar culture, mosques, graveyards and such were destroyed by the Soviet Union after it annexed Lithuania. After restoration of Lithuanian independence however the government supported the promotion of Lithuanian Tatar culture among those Lithuanian Tatars who lost it. Three original wooden mosques remain now (in villages of Nemėžis, Keturiasdešimt Totorių (both in Vilnius district municipality) and Raižiai (Alytus district municipality), typically having relatively large Muslim populations), as well as a new brick mosque built in Kaunas during the period of interwar independence of Lithuania (in the 1930s) to commemorate the anniversary of Vytautas, the duke who brought Tatars and Islam to Lithuania. That mosque is called Vytautas Didysis Mosque after the Grand Duke Vytautas. In the capital of Lithuania, Vilnius, however, no mosque remains, as Russians destroyed the Lukiškės Mosque which was there. The Lithuanian Tatar community is trying to rebuild the mosque, but faces various problems, including lack of funds as well as certain actions by the government of Vilnius city municipality.

Currently, only several thousand Lithuanian Tatars remain, making up an estimated 0.1% of the country's population; however, with the restoration of Lithuanian independence, they are experiencing a kind of national revival with evidence to suggest there are several hundred non-Tartar converts to Islam.

During the time of the Soviet Union, some people from other Muslim nationalities were moved in, however many of them were atheists; as well other Muslims came as immigrants after restoration of independence, but as for now this number is very small compared to similar numbers in western Europe; therefore Lithuanian Tatars remain the core of Islam in Lithuania, supported by some Lithuanians who converted. Halal meat in the country remains difficult to obtain, with more observant Muslims slaughtering animals themselves.

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