Islam in Papua New Guinea

The majority of Muslims follow Sunni traditions. The majority of Muslims in Papua New Guinea are indigenous Papua New Guineans.

History

16th to 19th century

The history of Islam in New Guinea is obscure due to the lack of any historical sources. However, Muslim trading networks operated in and around New Guinea from the 16th to 19th centuries. More direct contact with Muslims occurred somewhere between the 17th and late 18th century when Muslim merchants from Seram arrived in the region to conduct trade. During this period, there was much contact between the Seramese merchants and the peoples of the Trans-Fly coastal region. By the middle of the 16th century, knowledge of ironworking reached New Guinea, introduced by Muslims from Maluku. Although trading contacts between the two came more infrequent as time passed, there was a continued presence of Muslim traders in the region as late as the 1870s.

There was a presence of Muslim Makassar merchants and Muslim laborers in southern Papua New Guinea in the 19th and 20th centuries but little is known of their religious practices or impact on the natives of the area. Despite centuries of contact with Muslims, there seems to have been little Islamic influence in Papua New Guinea except in certain rituals or customs among some native tribes.

20th century

In the 1970s, the Muslim population of Papua New Guinea was estimated to be only 120. Most were expatriate workers from Africa and South Asia.

In 1982, Islam was officially recognized by the government.

In 1988, Muslims in Papua New Guinea set up the first Islamic center, with the help of a Malaysia-based Islamic organization and the Saudi Ministry of Islamic affairs. In 1996, three more Islamic centers were established, with the help of the Muslim World League. There are now seven Islamic centers in the nation. The first mosque, known as the Baitul Kareem Mosque, was built in 1988 in Kimbe, New Britain, by the Ahmadiyya Muslims.