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Islamic graffiti

Graffiti in Muslim societies

  • 6 min read
  • 2 chapters

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Through Genre, Palestine and Middle East

Containing social themes, this type of art finds expression in a variety of forms. The most common languages used are English and Arabic. Like all other forms of art, graffiti can serve as a medium for instigating political or social change, or as a form of self-expression.

Sociopolitical

Sticker art

Sticker art refers to the practice of posting images or phrases to convey a message.

A collaborative project called "INSIDE OUT: Artocracy in Tunisia" uses sticker art to promote the spirit of democracy in post-revolutionary Tunisia. Prior to the revolution, only presidential photography could be found in the public space. A group of six photographers, along with a French graffiti artist called JR, replaced these pictures with black and white photographs of anonymous Tunisian people. Their goal is to inspire the people of Tunisia to see themselves in a new light. One of the photographers states: "If people want to tear them down, or write something on them, that's part of the project, that's okay."

Subvertising

Subvertising refers to the practice of making spoofs or parodies of political advertisements. Princess Hijab, an anonymous street artist from Paris, paints Muslim veils on advertisements in the subway. She refers to this as "hijabisation." Since the enforcement of the "burqa ban," in which women are prohibited from wearing the burqa in public places, her art has sparked feminist and fundamentalist questions. It is not known if Princess Hijab is a Muslim or even a woman. "The real identity behind Princess Hijab is of no importance," she has been quoted. Inspired by Naomi Klein's No Logo, she drew her first veil in 2006 on the French rapper Diam's, who subsequently happened to convert to Islam and now wears a veil. Graffiti on the subways in Paris is considered vandalism. Consequently, Princess Hijab has become highly selective and only paints four to five advertisements a year. She chooses to combine veils with advertisements because they are both "dogmas that can be questioned."

Celik is renowned for her broad range of work on the built environments of the contemporary Mediterranean. She focuses in Ottoman and North African growing cities and architecture. The Giorgio Levi della Vida prize for difference in Islamic studies, created in 1967 by Center founder Gustave E. Grunebaum to honor the life and work of that Italian Jewish scholar, was given to Celik in 2019 by UCLA's Center for Near Eastern Studies.

Spray paint

Graffiti as a form of communication in Palestine began in 1987 during the first Intifada. This was a period in which there were no Palestinian TV or Radio stations in the Gaza Strip. Murals commemorated martyrs as well as called protestors to action. Israeli military would force Palestinians to wash off graffiti from their homes. If graffiti artists are caught in the act of putting graffiti in public areas, they face jail time and the owner of the place will have to pay a fine.The Dome of the Rock was common among murals in Palestine. In 2006, Hamas took over the graffiti scene. Hamas would encourage people to perform the first of the day's five prayers through street art. Currently, the West Bank wall is covered in graffiti. Numerous messages can be found including marriage proposals, notes to friends, and jokes. Also common are messages of peace. One reads: "Mirror, mirror on the wall. When will this senseless object fall?" "Trying to imagine a clear view between Palestine and Israel," is another. Messages such as these splatter across the wall, and some graffiti artists will paint your message for a fee.

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