Logical truth

Logical truths are generally considered to be necessarily true. This is to say that they are such that no situation could arise in which they could fail to be true. The view that logical statements are necessarily true is sometimes treated as equivalent to saying that logical truths are true in all possible worlds. However, the question of which statements are necessarily true remains the subject of continued debate.

Treating logical truths, analytic truths, and necessary truths as equivalent, logical truths can be contrasted with facts (which can also be called contingent claims or synthetic claims). Contingent truths are true in this world, but could have turned out otherwise (in other words, they are false in at least one possible world). Logically true propositions such as "If p and q, then p" and "All married people are married" are logical truths because they are true due to their internal structure and not because of any facts of the world (whereas "All married people are happy", even if it were true, could not be true solely in virtue of its logical structure).

Rationalist philosophers have suggested that the existence of logical truths cannot be explained by empiricism, because they hold that it is impossible to account for our knowledge of logical truths on empiricist grounds. Empiricists commonly respond to this objection by arguing that logical truths (which they usually deem to be mere tautologies), are analytic and thus do not purport to describe the world. The latter view was notably defended by the logical positivists in the early 20th century.

Logical truths and analytic truths

Logical truths, being analytic statements, do not contain any information about any matters of fact. Other than logical truths, there is also a second class of analytic statements, typified by "no bachelor is married". The characteristic of such a statement is that it can be turned into a logical truth by substituting synonyms for synonyms salva veritate. "No bachelor is married" can be turned into "no unmarried man is married" by substituting "unmarried man" for its synonym "bachelor".

In his essay Two Dogmas of Empiricism, the philosopher W. V. O. Quine called into question the distinction between analytic and synthetic statements. It was this second class of analytic statements that caused him to note that the concept of analyticity itself stands in need of clarification, because it seems to depend on the concept of synonymy, which stands in need of clarification. In his conclusion, Quine rejects that logical truths are necessary truths. Instead he posits that the truth-value of any statement can be changed, including logical truths, given a re-evaluation of the truth-values of every other statement in one's complete theory.