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Malabar Independent Syrian Church

Oriental Orthodox church in India

  • 5 min read
  • 4 chapters

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Through Kerala, India and Raja

This group split off from the main body of India's Malankara Church in 1772 and was confirmed as an independent church with its current name after a high court verdict in 1862. Although the church is independent, the church's doctrines and traditions are similar to the Oriental Orthodox, adhering to the West Syriac Rite and consistently using western Syriac and Malayalam during the Holy Qurbono (Qurbono Qadisho). The Eucharistic Celebration is popularly known as Holy Qurbana due to the historical influence of the Church of the East.

The church has about 35,000 members.

History

The Saint Thomas Christians trace their origins to Thomas the Apostle, who according to tradition, evangelized in India in the 1st century. By the 7th century they were part of the Church of the East, centred in Persia. The entire community remained united until the 17th century, when disputes with the Portuguese padroado in India led to the Coonan Cross Oath of 1653 and the division of the Saint Thomas Christians into Syro-Malabar Church and Malankara Syrian Church. The Malankara Church functioned as a diocese of the Syriac Orthodox Church of Antioch.

However, relations between the clergies within the Malankara Syrian Church were sometimes strained. In 1772 Bishop Gregorios, a representative of the Syriac Orthodox hierarchy from the Middle East, had grown dissatisfied with how the Metropolitan Dionysius I had treated him. Against Dionysius' wishes, Gregorios consecrated as bishop, the monk Kattumangatt Kurien, in a secret but canonically legitimate ceremony. The new bishop took the name Cyril (Koorilos), and he was designated Gregorios' sole heir.

Cyril claimed authority over the parishes of Cochin, and initially received the support of the Raja of Cochin. However, Dionysus saw him as a threat to his power, and in 1774 he appealed to the Raja and to the British authorities in India to suppress the rival bishop. Cyril left for Thozhiyoor, Kerala outside their jurisdiction, and established what would become an independent church. This was the first of several groups to split from the Malankara Church.

Cyril's church was always small, but maintained stability by attracting devoted priests and emphasizing regularity in the ecclesiastical order. In 1794 Cyril consecrated his brother Geevarghese as bishop; Geevarghese succeeded Cyril as Cyril II in 1802, and the succession has proceeded unbroken since.

As a result of an 1862 court case, the Madras High Court confirmed the Thozhiyur church was an independent Malankara church, and it has subsequently been known as the Malabar Independent Syrian Church.

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