Micronesians

List of ethnic groups

The Micronesian peoples can be divided into two cultural groups, the high-islanders and the low-islanders. The Palauans, Chamorros, Yapese, Chuukese, Pohnpeians, Kosraeans, Nauruans and Banabans belong to the high-islander group. The inhabitants of the low islands (atolls) are the Marshallese and the Kiribati, whose culture is distinct from the high-islanders. Low-islanders had better navigation and canoe technology, as a means of survival. High-islanders had access to reliable and abundant resources and did not need to travel much outside of their islands. High islands also possessed larger populations.

Archeological evidence has revealed that some of the Bonin Islands were prehistorically inhabited by members of an unknown Micronesian ethnicity.

Banaban people

Raobeia Ken Sigrah claims that Banabans, native to Banaba, are ethnically distinct from other I-Kiribati. The Banabans were assimilated through forced migrations and the heavy impact of the discovery of phosphate in 1900. After 1945, the British authorities relocated most of the population to Rabi Island, Fiji, with subsequent waves of emigration in 1977, and from 1981 to 1983. Some Banabans subsequently returned, following the end of mining in 1979; approximately 300 were living on the island in 2001. The population of Banaba in the 2010 census was 295. There is an estimated 6,000 people of Banaban descent in Fiji and other countries. The Banabans spoke the Banaban language, which has gone extinct due to a shift to the Gilbertese language, introduced by Christian missionaries that translated the Bible into Gilbertese and encouraged the Banabans to read it. Today, only a few words remain of the original Banaban language. Today, the Banabans speak the Banaban dialect of Gilbertese, which includes words from the old Banaban language.

Refaluwasch people

The Refaluwasch people are a Micronesian ethnic group who originated in Oceania, in the Caroline Islands, with a total population of over 8,500 people in northern Mariana. They are also known as Remathau in the Yap's outer islands. The Carolinian word means "People of the Deep Sea." It is thought that their ancestors may have originally immigrated from Asia, Indonesia, Melanesia and to Micronesia around 2,000 years ago. Their primary language is Carolinian, called Refaluwasch by native speakers, which has a total of about 5,700 speakers. The Refaluwasch have a matriarchal society in which respect is a very important factor in their daily lives, especially toward the matriarchs. Most Refaluwasch are of the Roman Catholic faith.

The immigration of Refaluwasch to Saipan began in the early 19th century, after the Spanish reduced the local population of Chamorro natives to just 3,700. They began to immigrate mostly sailing from small canoes from other islands, which a typhoon previously devastated. The Refaluwasch have a much darker complexion than the native Chamorros.

Chamorro people

The Chamorro people are the indigenous peoples of the Mariana Islands, which are politically divided between the United States territory of Guam and the United States Commonwealth of the Northern Mariana Islands in Micronesia. The Chamorro are commonly believed to have come from Southeast Asia at around 2000 BC. They are most closely related to other Austronesian natives to the west in the Philippines and Taiwan, as well as the Carolines to the south.

The Chamorro language is included in the Malayo-Polynesian subgroup of the Austronesian family. Because Guam was colonized by Spain for over 300 years, many words derive from the Spanish language. The traditional Chamorro number system was replaced by Spanish numbers.

Chuukese people

The Chuukese people are an ethnic group of Chuuk State. They constitute 48% of the population of the Federated States of Micronesia. Their language is Chuukese. The home atoll of Chuuk is also known by the former name "Truk".

In Chuukese culture, the men were expected to defend and protect their family. They were very protective of their clan, lineage identity and property. Backing down from a fight is not seen as manly.

Kiribati people

The Kiribati people, also known as I-Kiribati, Tungaru, or Gilbertese, are the indigenous people of Kiribati. They speak the Gilbertese language. They numbered 103,000 as of 2008.

Kosraean people

The Kosraeans or Kusaieans are the indigenous people of Kosrae. They speak the Kosraean language. They number around 8,400 as of 2013.

Marshallese people

The Marshallese people (Marshallese: kajoor ri-Ṃajeḷ , laḷ ri-Ṃajeḷ) are the indigenous inhabitants of the Marshall Islands. They numbered 70,000 as of 2013. Marshallese society was organized into three social classes; the iroji was the chief or landowner that headed several clans, the alap managed the clan and the rijerbal (worker) were commoners that worked the land. The three social classes treated each other well and with mutual respect.

Nauruan people

The Nauruans are an ethnicity inhabiting the Pacific island of Nauru. They are most likely a blend of other Pacific peoples.

The origin of the Nauruan people has not yet been finally determined. It can possibly be explained by the last Malayo-Pacific human migration (c. 1200). It was probably seafaring or shipwrecked Polynesians or Melanesians that established themselves in Nauru because there was not already an indigenous people present, whereas the Micronesians were already crossed with the Melanesians in this area.

Palauan people

The Palauans or Belauans (Palauan: Belau, ngukokl a Belau) — are the indigenous people of Palau. They numbered around 26,600 as of 2013. Palauans are not noted for being great long-distance voyagers and navigators when compared to other Micronesian peoples. The taro is the center of their farming practices, although breadfruit has a symbolic importance.

Pohnpeian people

The Pohnpeians or Ponapeans are the indigenous people of Pohnpei. They number around 28,000. They speak the Pohnpeian language.

Pohnpeian historic society was highly structured into five tribes, various clans and sub-clans; each tribe headed by two principal chiefs. The tribes were organized on a feudal basis. In theory, "all land belonged to the chiefs, who received regular tribute and whose rule was absolute." Punishments administered by chiefs included death and banishment. Tribal wars included looting, destruction of houses and canoes and killing of prisoners.

Sonsorolese people

The Sonsorolese are Micronesian people, that inhabit the islands of Pulo Anna, Merir and Sonsorol in the island nation of Palau. A small proportion live in both the Northern Mariana Islands and the Federated States of Micronesia. The Sonsorolese are linguistically related to the Tobians. Most Sonsorolese live in the village of Echang near Koror, where they moved for economic reasons.

The Sonsorolese are both linguistically and culturally most closely related to Carolinians. Ethnographic information about them was left by Jose Somera, a member of the Don Francisco Padilla expedition who discovered the islands in 1710. According to him, their clothing consisted of an apron, cloak and conical hat, and was similar to that described by Paul Klein in 1696 among the Carolinians.

Tobian people

The Tobians share a cultural heritage that shows close ties with peoples of the central Caroline Islands, more than 1000 km to the northeast and on the other side of Palau.

Tobian is a Micronesian language spoken in the Hatohobei (Tobi) and Koror states in Palau by about 150 people. In particular it is spoken on the island of Tobi (Torovei) in Hatohobei State, and also on Koro Island in Koror State. Tobian is also known as Hatohobei or Tobi. It is closely related to Sonsorolese.

Yapese people

The Yapese people are a Micronesian ethnic group that number around 15,000. They are native to the main island of Yap and speak the Yapese language.

Languages

Fifteen distinct languages are spoken by the Micronesians. The largest group of languages spoken by the Micronesians are the Micronesian languages. They belong to the family of Oceanic languages, part of the Austronesian language group. They descended from the Proto-Oceanic language, which in turn descended via Proto-Malayo-Polynesian from Proto-Austronesian. The languages in the Micronesian family are Marshallese, Gilbertese, Kosraean, Nauruan, as well as a large sub-family called the Chuukic–Pohnpeic languages containing 11 languages. The Yapese language is a separate branch of the Oceanic languages, outside of the Micronesian branch.

Two Malayo-Polynesian languages are spoken that do not belong to the Oceanic languages: Chamorro in the Mariana Islands and Palauan in Palau.

Micronesian navigation

For thousands of years, Micronesian navigators voyaging between the islands of Micronesia in the open Pacific Ocean used wayfinding techniques such as observation of the stars, birds, ocean swells, and wind patterns, and relied on a large body of knowledge from oral tradition. Weriyeng is one of the last two schools of traditional navigation found in the central Caroline Islands in Micronesia, the other being Fanur.

Culture

Micronesian culture is very diverse across island atolls and influenced by the surrounding cultures. In the east one finds a more Polynesian culture with social classes (nobility, commoners and slaves) and in the west a more Melanesian-Indonesian influenced culture led by tribal chiefs without nobility, with the Marianas being an exception. Nonetheless, the Micronesians form a cultural region, as they have much more in common with each other in cultural practices and social organization than with other neighboring societies in the Philippines, Indonesia, Melanesia, and Polynesia.

The Micronesian cultures evolved from a common foundation and share a common dominator in the relationship and dependence they have with their ancestral lands. The ancestral land influenced the social organization, family structures, the economy, shared food and common work. The Micronesian family is formed from four equally important components, the household, the nuclear family, the extended family, and a lineage. The family and the community would cooperate with fishing, farming, raising children and passing knowledge to the next generations. Individuals and families would conform their behavior to cooperate with the community.

Authority was based on age, and Micronesians were taught to respect and hold their elders in high regard, which they would express by being silent in the presence of their elders. The elders would mediate and resolve conflicts.

Music and dance

Most Micronesian peoples lacked musical instruments, and thus produced music only by song and chants. Important men would have songs composed about their abilities or deeds, by wives or partners. These songs could live on even after death and give the men a heroic status.

Religion

The traditional religions of Micronesia were extremely heterogeneous. However, very little is known about most of them, as the islands were evangelized very early (from the 16th to 18th centuries) so that the indigenous religions could only survive on a few islands. However, some important manifestations of religious practice and thought can be identified for the entire Micronesian cultural space:

• Similar creation myths (origin of people from mythical ancestors - mostly ancestral mothers)
• Culture heroes (mythical seafarers as bearers of important cultural goods)
• Mythical worldviews (land and sea areas in different "layers" and cardinal points)
• Dualistic concepts (every material thing and every living being has a spiritual double)
• Free souls, which can leave the body in a dream
• Mana (transcendent power that can be transferred to people, but also to natural phenomena, through performance and deeds, among other things)
• Religiously motivated art styles (carvings on traditional meeting houses and religious facilities)

The traditional Micronesian religions emphasized ancestor worship and embraced spirits and ghosts. After death, one's spirit would either pass on to an afterworld or stay on the island to either help or harm the living. A natural death would produce a benevolent ghost while an unnatural death would produce a malovent ghost. Other spirits were associated with places, natural objects, special crafts and activities. Various professions would make chants and offerings to their patron spirits, which they believed would control the outcome of their efforts. Micronesians believed that all sickness was caused by spirits. Shamans, mediums, diviners and sorcerers could be consulted to deal with the spirit world. Taboos would often be placed on food and sexual activities before a person would engage in an important pursuit. Violating this taboo would cause a spirit to send sickness or death to the offender or even the entire community.

Mythology

Micronesian mythology comprises the traditional belief systems of the Micronesians. There is no single belief system in the islands of Micronesia, as each island region has its own mythological beings.

Traditional beliefs declined and changed with the arrival of Europeans, which occurred increasingly after the 1520s. In addition, the contact with European cultures led to changes in local myths and legends.