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Military history of the Philippines

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Prehistoric period (before 1000 BC – 900 AD)

Negritos were among the archipelago's earliest inhabitants, descendants of the first human migrations out of Africa via the coastal route along southern Asia to the now sunken landmasses of Sundaland and Sahul area around 48,000 to 5000 BC. The first Austronesians reached the Philippines at around 2200 BC, settling the Batanes Islands and northern Luzon. From there, they rapidly spread downward to the rest of the islands of the Philippines. They assimilated earlier Negritos that arrived during the Paleolithic, resulting in the modern Filipino ethnic groups that all display various ratios of genetic admixture between Austronesian and Negrito groups.

By 1000 BC, the inhabitants of the Philippine archipelago had developed into four distinct kinds of peoples: tribal groups, such as the Aetas, Ilongots and the Mangyan who depended on hunter-gathering and were concentrated in forests; warrior societies, such as the Isneg and Kalinga who practiced social ranking and ritualized warfare and roamed the plains; the petty plutocracy of the Ifugao Cordillera Highlanders, who occupied the mountain ranges of Luzon; and the harbor principalities of the estuarine civilizations such as the Tagalogs, Visayans, Taūsugs, Maranaos and the Maguindanaons that grew along rivers and seashores while participating in trans-island maritime trade. It was also during the first millennium BC that early metallurgy was said to have reached the archipelagos of maritime Southeast Asia via trade with India.

Archaeological findings dating from prehistoric eras have discovered a variety of stone and metal weaponry, such as axes, arrows and spearheads. Usually used for hunting, they also allowed tribes to battle with each other. Some more elaborate bronze pieces, such as axes and swords, were also part of the native weaponry. The making of swords involved elaborate rituals that were based mainly on the auspicious conjunctions of planets. The passage of the sword from the maker entailed a mystical ceremony that was coupled with tribal beliefs. The lowlanders of Luzon use the kampilan, bararao and panabas, while the Moros and animists of the South still continue the tradition of making kris.

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