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Mortuary archaeology

Archaeological sub-discipline

  • 19 min read
  • 3 chapters

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Through Bone, Archaeology and Social science

Theoretical approaches to the study of archaeological burials

Mortuary archaeologists draw upon the humanities, as well as social and hard sciences to have a full understanding of the individual and the sociocultural context that built the burial.

Mortuary contexts hold a prominent role in the analyses of the archaeological past, since human bones are the most direct evidence of the lives and experiences of ancient individuals. As a result, burials have long attracted the attention of those archaeologists interested in significant issues such as the rise of social inequality, intracultural differentiation, concepts of property, religion and ritual, and the construction of identity. However, the ways in which burials are classified and interpreted largely depends on the research questions being asked and the theoretical perspectives adopted by the scholars that study them. These approaches have been increasingly diverse, especially over the last half century.

Processual and postprocessual mortuary archaeologies

The Saxe-Binford research program marked the initial systematic effort to develop a theory of mortuary archaeology. Processual archaeologists adopted a structuralist perspective, positing a direct correlation between funerary contexts and socio-economic organization. The greatest source of variability between burials was considered to be the number and nature of socio-economic and affective relationships in which the deceased was involved in life. Funerary goods were interpreted as reflections of such socio-economic variation.

Processual archaeologists argued that intra- and inter-cemetery diversity could offer insights into the socio-economic structure of past societies. They aimed to find cross-cultural patterns regarding variation and similarities of funerary treatments within a given society. Ethnographic evidence played a crucial role in these analyses. Some archaeologists applied revised versions of the Saxe-Binford program to carry out inter- or intra-regional comparisons to understand the determinants for funerary variability. These works integrated additional variables in their analysis. Some of these cross-cultural investigations considered that religious and philosophical concepts are a significant ("if obvious”, quoting Parker-Pearson) source for funerary diversity. Ian Morris recognized that, even though mortuary treatments ideally reflect social structures, ancestor cult and burial could be part of strategies of integration and exclusion.

The postprocessual movement(s) came in the later 1970s as a reaction to processual axioms. Especially, it asserted two main flaws in understanding sociocultural processes and burials:

1) burials do not reflect socio-economic organization; instead, they are the materialization of practices that contribute to the constant construction and modification of social relationships.

2) cross-cultural generalizations fail to consider specific ideological contexts. Such analyses erroneously disregard the specificity of each context and ignored that the “framework of cultural meaning” where action acquires sense is always historically constructed.

Post-processual archaeologists argued that funerary contexts did not reflect the social identities and status of the deceased during life. Instead, they considered ideology and meaningful action as compelling variables in mortuary diversity. The focus is on agency, on how individuals participate actively to the construction of social ties. Hence, funerary practices are part of active sets of practices carried out to fulfil political agendas through the manipulation of ideologically charged symbols.

Archaeothanatology

Archaeothanatology is the study of taphonomic processes that contribute to the formation of ancient burials. Despite being a methodological effort, it has had profound impacts on archaeological theory, especially theory of formation processes and how the archaeological context is formed. Several studies have demonstrated the intermingling of human and natural causes to the differential preservation and integrity of human remains, challenging previous ideas that consider human activities as the only field of inquiry for mortuary archaeologists. Working especially alongside bioarchaeologists, archaeothanatologists attempt to unravel the complexity of archaeological bones' diagenesis and its relationship to ancient funerary practices.

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