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Noble outlaw

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Definition

Hubert Babinski, in a review of a study of the 18th-century Italian bandit-outlaw Angelo Duca defines it as follows: the noble outlaw is "a basically good person who had been wronged early in his life by some superior in the social hierarchy. On the basis of that experience the young man decides that such a wrong can only be redressed if the society changes, but such changes can not come from within the social system, only in defiance of it."

Peter L. Thorslev, Jr. (later Emeritus professor of English at UCLA), in his book on The Byronic Hero in the 1960s, described the noble outlaw as a development of a prior archetype, the gothic villain, that in its turn lead to the Byronic hero. Both noble outlaw and gothic villain are rebels, against society and even against God or gods, but the gothic villain is not a hero, whereas noble outlaws "are invariably solitaries, and are fundamentally and heroically rebellious" against injustices, be they divine or of their fellow humans. He related these developments to shifts in the values of Romantic authors and readers "from conformism in large social patterns of conduct or thought, to radical individualism; from humble right reason, common sense, and the proper study of mankind, to a thirst to know and experience all things, to encompass infinities; from acquiescence before God and the social order, to heroism and hubris". However, noble outlaws retained nostalgic vestiges of the past, as they rebelled in part against the rise of bureaucratic nation states and harked back to the more feudalistic times of "personal loyalties; personal justice; and personal heroism". He characterized the noble outlaw as "certainly the single most popular hero of the Romantic Movement".

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