Lably
Skip to content

Odo the Good Marquis

  • 4 min read
  • 3 chapters

Explore on Lably

ToursExplore Lably’s 3D tours

Name and nickname

The only source to give Tancred's father the name Odo is Orderic Vitalis, who, like Ralph of Caen, believes him to be a brother-in-law and not son-in-law of Guiscard. In one passage he writes that, seeing his end coming, "the magnanimous Robert [Guiscard], duke, count, etc., called around him Odo the Good, the marquis, his sister's [husband], and other relatives and nobles". When Orderic later lists the crusaders of 1096, he mentions "Tancred, son of the marquis Odo the Good". Orderic's known erudition, and his contemporaneity with Tancred, make his testimony the best available on the latter's paternity. Only on the parentage of Odo's wife, Emma, does Orderic seem mistaken. Since Tancred and his brother William were both young at the time of the First Crusade, it is unlikely that their mother could have been a daughter of Tancred's namesake, Tancred of Hauteville.

Evelyn Jamison identifies Tancred's father with the margrave Odobonus who witnessed a document issued by Count Roger I of Sicily at Palermo in 1094 and with the Odobonus Marchisus who appears in a lawsuit of 1097, now archived at Agrigento. A third reference, to Othonus, who commanded a division of Count Roger's at Taormina in 1078, may also be to Tancred's father.

Paulin Paris suggested that Tancred's father's real name was the Arabic Maḳrīzī, corrupted into Marchisus. He argued that Tancred's father was in fact a south Italian Arab and put forward as his evidence the Chanson d'Antioche (c. 1180), which calls Tancred fils a l'Asacant and fils a l'Amirant (son of the emir). This theory does not have wide support. Jamison suggests that Tancred is so-called simply because he knew Arabic.

Sign in to keep reading

2 more chapters are free with a Lably account.

More in Notable people