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Paeonians

Ancient Indo-European people from Paeonia

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Through Barbarian and Iliad

Ethnolinguistic kinship

Modern linguists are uncertain as to the classification of Paeonian, due to the extreme scarcity of surviving materials in the language, with numerous hypotheses having been suggested about their language and their origins: Illyrian, Thracian, Brygian/Phrygian, ancient Greek and that their language was an ancient Greek dialect, or of mixed origins. According to Radoslav Katičić, the prevailing opinion is that they were of "Illyrian" origin, in the sense that they belonged to the same linguistic complex as the ancient people of the north-western Balkans. He asserts that the Paeonians were never Hellenes in any cultural sense, while the possibility that they took part in the Greek migration, remained behind on the route and consequently spoke a Greek dialect or a lost Indo-European language closely related to Greek, cannot be wholly ruled out. Katičić concludes that the Paeonians had no part in Hellenic culture nor in the Hellenic name, and that the Hellenes viewed them as northern barbarians.

According to their national legend, they were Teucrian colonists from Troy. Homer speaks of Paeonians from the Axios fighting on the side of the Trojans, but the Iliad does not mention whether the Paeonians were kin to the Trojans. Homer calls the Paeonian leader Pyraechmes (parentage unknown); later on in the Iliad (Book 21), Homer mentions a second leader, Asteropaeus, son of Pelagon.

Katičić notes that the ancient historian Appian mentioned a family tree, describing Paeon, the eponymous ancestor of the Paeonians, as the son of Autarieus, the eponym of the Illyrian Autariatae, and father of Skordiskos and Triballos, the eponyms of two central Balkanic tribes, one Celtic and the other Thracian. Katičić argues that this genealogy would connect the Paeonians with the Illyrian complex. However, he notes this is only true if Appian meant the Paeonians, since Appian used the same name to denote the Pannonians.

Pausanias described that Paeon was a brother of Epeius and Aetolus, the eponymous ancestors of the Epeians of Elis and the Aetolians respectively. According to Irwin L. Merker, this genealogy shows that the Ancient Greeks considered the Paionians to be of Hellenic stock. Anson writes that "this notice from Pausanias may suggest that at least by the second century AD the Paeonians were seen as part of the Greek community". Their place-name has several cognates in Greece such as Παιονίδαι (Paeonidai), a deme of the tribe Leontis in Attica. A place in the Argolid also has the same name.

Paeonian is considered a Paleo-Balkan language. Katičić argues that the available linguistic evidence for Paeonian is extremely scarce and contradictory, concluding that our knowledge of the language is so limited that any assertion regarding its linguistic affiliation seems meaningless. Athenaeus seems to have connected the Paeonian language to the barely-attested Mysian language. Mysian was possibly a member of the Anatolian branch in the Indo-European language family, or a member of the Phrygian language (languages of the Bryges, Phrygians, Western and Eastern Mushki).

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