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Pain in crustaceans

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Through Nervous system, Aquaculture and Insect

Definitions of pain vary, but most involve the ability of the nervous system to detect and reflexively react to harmful stimuli by avoiding it, and the ability to subjectively experience suffering. Suffering cannot be directly measured in other animals. Responses to putatively painful stimuli can be measured, but not the experience itself. To address this problem when assessing the capacity of other species to experience pain, argument by analogy is sometimes used.

Crustaceans fulfill several criteria proposed as indicating that non-human animals may experience pain. These fulfilled criteria include a suitable nervous system and sensory receptors; opioid receptors and reduced responses to noxious stimuli when given analgesics and local anaesthetics; physiological changes to noxious stimuli; displaying protective motor reactions; exhibiting avoidance learning; and making trade-offs between noxious stimulus avoidance and other motivational requirements.

In vertebrates, endogenous opioids are neurochemicals that moderate pain by interacting with opioid receptors. Opioid peptides and opioid receptors occur naturally in crustaceans, and although it was concluded in 2005 "at present no certain conclusion can be drawn", more recent considerations suggest their presence along with related physiological and behavioural responses as indicating that crustaceans may experience pain. Opioids may moderate pain in crustaceans in a similar way to that in vertebrates. If crustaceans feel pain, there are ethical and animal welfare implications including the consequences of exposure to pollutants, and practices involving commercial and recreational fishing, aquaculture, food preparation and for crustaceans used in scientific research.

Background

The question of whether non-human animals experience pain has a long history. Initially, this was rooted in theoretical and philosophical argument, but more recently, it has also become a topic of scientific investigation.

Philosophy

The idea that non-human animals might not feel pain goes back to the 17th-century French philosopher, René Descartes, who argued that animals do not experience pain and suffering because they lack consciousness. In 1789, the British philosopher and social reformist, Jeremy Bentham, addressed in his book An Introduction to the Principles of Morals and Legislation the issue of our treatment of animals with the following often quoted words: "The question is not, Can they reason? nor, can they talk? but, Can they suffer?"

Peter Singer, a bioethicist and author of Animal Liberation published in 1975, suggested that consciousness is not necessarily the key issue: just because animals have smaller brains, or are 'less conscious' than humans, does not mean that they are not capable of feeling pain. He goes on further to argue that we do not assume newborn infants, people suffering from neurodegenerative brain diseases or people with learning disabilities experience less pain than we would.

Bernard Rollin, the principal author of two U.S. federal laws regulating pain relief for animals, writes that researchers remained unsure into the 1980s as to whether animals experience pain, and veterinarians trained in the U.S. before 1989 were taught to simply ignore animal pain. In his interactions with scientists and other veterinarians, Rollin was regularly asked to "prove" that animals are conscious, and to provide "scientifically acceptable" grounds for claiming that they feel pain.

Continuing into the 1990s, discussions were further developed on the roles that philosophy and science had in understanding animal cognition and mentality. In subsequent years, it was argued there was strong support for the suggestion that some animals (most likely amniotes) have at least simple conscious thoughts and feelings and that the view animals feel pain differently to humans is now a minority view.

Scientific investigation

In the 20th and 21st centuries, there were many scientific investigations of pain in non-human animals. Argument by analogy is sometimes used to assess the capacity of other animals to experience pain. This is based on the principle that if a non-human animal's responses to noxious stimuli are similar to those of humans, they are likely to have had an analogous experience. For example, if a pin is stuck in a chimpanzee's finger and it rapidly withdraws its hand, then argument by analogy indicates that like humans, it felt pain.

In 2012 the American philosopher Gary Varner reviewed the research literature on pain in animals. His findings are summarised in the following table. Arguing by analogy, Varner claims that any animal which exhibits the properties listed in the table could be said to experience pain. On that basis, he concludes that all vertebrates, including fish, probably experience pain, but invertebrates (e.g. crustaceans) apart from cephalopods probably do not experience pain.

Hexapods (insects and entognathans) are cladistically crustaceans, with the two groups now combined in the monophyletic clade Pancrustacea.

Vertebrates

Arthritic rats self-select analgesic opiates. In 2014, the veterinary Journal of Small Animal Practice published an article on the recognition of pain which started – "The ability to experience pain is universally shared by all mammals...". Birds with gait abnormalities self-select for a diet that contains carprofen, a human analgesic. In 2005, it was written "Avian pain is likely analogous to pain experienced by most mammals" and in 2014, "it is accepted that birds perceive and respond to noxious stimuli and that birds feel pain." Veterinary articles have been published stating both reptiles and amphibians experience pain in a way analogous to humans, and that analgesics are effective in these two classes of vertebrates.

In the table -

denotes Varner believes reliable research indicates the taxon has the attribute
denotes Varner believes reliable research indicates the taxon does not have the attribute
? denotes Varner believes reliable research has not ascertained whether the taxon has the attribute or varies between species within the taxa.
  • ? / denotes that later studies suggest the taxon has the attribute

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