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Particular social group

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Through United Nations and Religion

PSG determination is part of the general refugee determination process in most countries that are signatories to the 1951 Convention. In particular, these decisions are made by the immigration bureaucracies, immigration courts, and the general courts (to which immigration decisions may need to be appealed). Past decisions create guidelines and precedents for future decisions in the same country. In general, decisions in one country do not create precedents for decisions in other countries, but there is some influence through the influence on periodically updated UNHCR guidelines and through lawyers' use of these cases. Two particularly seminal decisions influencing PSG determination worldwide have been Matter of Acosta (1985, United States), and Ward (1993, Canada).

Examples of PSGs identified in various countries include women (and various subsets thereof), homosexuals and others with non-mainstream sexual orientations, specific families, and the poor.

United Nations documents

In 2002, the United Nations High Commission for Refugees (UNHCR) published updated guidance for the interpretation of the PSG category.

Broad guidelines

  • The PSG category is not meant to be used as a catch-all, and a PSG cannot be defined exclusively based on persecution. In other words, just the fact that a person is persecuted does not make the person a member of a PSG.
  • There is no closed list of PSGs. Rather, membership in a PSG should evolve over time, based on the diverse and changing nature of different groups and evolving international human rights norms.
  • The Convention grounds are not mutually exclusive. A person may claim refugee status based on membership in a PSG as well as the other grounds such as religion or political opinion, if they apply.

Two approaches: protected characteristics (immutability) and social perception

The UNHCR document identified two approaches have been used to determine membership in and legitimacy of PSGs:

  1. The protected characteristics (or immutability) approach: This approach examines whether a group is united by one of these:
    • An innate immutable characteristic (such as sex or ethnicity)
    • An immutable characteristic that is not innate but is unalterable for other reasons (such as the historical fact of a past association, occupation, or status)
    • A characteristic that is so fundamental to human dignity that a person should not be required to change it.
  2. The social perception approach: This approach examines whether or not the group shares a common characteristic which makes them a cognizable group or sets them apart from the society at large.

The UNHCR document provides the following guidance regarding the interpretation of the protected characteristic approach:

A particular social group is a group of persons who share a common characteristic other than their risk of being persecuted, or who are perceived as a group by society. The characteristic will often be one which is innate, unchangeable, or which is otherwise fundamental to identity, conscience or the exercise of one’s human rights.

Additional observations

The UNHCR document offered the following additional guidelines regarding PSG membership:

  • Persecution cannot alone be used to define PSG status, but it can be part of the social perception case for PSG status, i.e., the fact that people having a characteristic are persecuted is evidence that that characteristic is socially perceived as making them a distinct group.
  • The PSG need not be cohesive, i.e., the members may not know one another or be coordinating towards any common goal.
  • Not all members of the PSG need be persecuted. The document notes that members of the group may not be at risk if, for example, they hide their shared characteristic, they are not known to the persecutors, or they cooperate with the persecutor.
  • The size of a PSG should not be a relevant consideration. PSGs can range from small minorities to groups such as "women" (who constitute about half the population).
  • Persecution by non-state actors is relevant if either the persecution itself is targeted based on membership in the PSG, or the state's unwillingness to help the victim of persecution is due to the victim's membership in the PSG.

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