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Philip the Apostle

Apostle of Jesus

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Through Greeks

In the Roman Rite, the feast day of Philip, along with that of James the Less, is traditionally observed on 1 May, the anniversary of the dedication of the church dedicated to them in Rome (now called the Church of the Twelve Apostles). In the short-lived calendar reform of 1960, it was transferred to 11 May, but since 1969 it has been assigned to 3 May. The Eastern Orthodox Church celebrates Philip's feast day on 14 November.

Life

New Testament

All three synoptic Gospels and the Book of Acts list Philip as one of the apostles; he is always listed on the fifth place. The Gospel of John recounts Philip's calling as a disciple of Jesus. Philip is described as a disciple from the city of Bethsaida, and the evangelist connects him with Andrew and Peter, who were from the same town. However, the Gospel of John states that Jesus found and called Philip directly, without mentioning any prior discipleship under John the Baptist (John 1:43). It was Philip who first introduced Nathanael (sometimes identified with Bartholomew) to Jesus. According to Butler, Philip was among those attending the wedding at Cana.

Of the four Gospels, Philip figures most prominently in the Gospel of John. Jesus tests Philip (John 6:6) when he asks him how to feed the 5,000 people. Later he appears as a link to the Greek community. Philip bore a Greek name, could likely speak Greek, and may have been known to the Greek pilgrims in Jerusalem. He advises Andrew that certain Greeks wish to meet Jesus, and together they inform Jesus of this (John 12:21). During the Last Supper, when Philip asked Jesus to show them the Father, he provides Jesus the opportunity to teach his disciples about the unity of the Father and the Son.

Early traditions

Eusebius, in his history of the Early Church, cites several authorities about Philip's later life. He cites Clement of Alexandria as stating that Philip, like Peter the Apostle, had married, had children, and gave his daughters in marriage. Eusebius also cites Polycrates who confirms Philip had married, had three daughters, was buried at Hieropolis along with two of his daughters while the third was buried at Ephesus.

The anonymous Acts of Philip, probably written by a contemporary of Eusebius, relates further stories about the apostle. This non-canonical book recounts the preaching and miracles of Philip. According to these accounts, following the resurrection of Jesus, Philip was sent with his sister Mariamne and Bartholomew to preach in Greece, Phrygia, and Syria. Included in the Acts of Philip is an appendix, entitled "Of the Journey of Philip the Apostle: From the Fifteenth Act Until the End, and Among Them the Martyrdom." This appendix gives an embellished account of Philip's martyrdom in the city of Hierapolis. According to this account, through a miraculous healing and his preaching Philip converted the wife of the proconsul of the city. This enraged the proconsul, and he had Philip, Bartholomew, and Mariamne all tortured. Philip and Bartholomew were then crucified upside-down, and Philip preached from his cross. As a result of Philip's preaching the crowd released Bartholomew from his cross, but Philip insisted that they not release him, and Philip died on the cross. Philip is also said to have been martyred by beheading, rather than crucifixion, in the city of Hierapolis.

Distinct from Philip the Evangelist

Philip the Apostle should not be confused with Philip the Evangelist, who was appointed with Stephen and five others to oversee charitable distributions (Acts 6:5).

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