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Political representation of nature

Granting political or institutional standing to non-humans within governance systems

  • 3 min read
  • 3 chapters

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Through Entity, Environmental ethics and Political philosophy

Emerging trends, including the political turn in environmental ethics and the representative turn in political theory, drive the debate in this field. Following progress in legal representation for nonhuman nature, such as the granting of legal personhood to animals, rivers and ecosystems, the conversation has broadened to consider how nature can be represented within legislative and executive branches of government.

Historical and theoretical background

Early thinkers, including Thomas Hobbes, have historically framed nature as passive and separate from human society. Later, theorists such as Bruno Latour introduced concepts, such as a 'parliament of things,' proposing that democratic processes consider nonhuman actors. Latour's approach has been cited as influential in political theories addressing ecological issues, emphasizing the interconnectedness of human and environmental systems.

Since the early 2000s, frameworks such as Earth Jurisprudence and Rights of Nature have further influenced the concept of nonhuman representation. These frameworks propose that nature has intrinsic value deserving of legal and moral rights. The works of political theorists like Andrew Dobson, Robyn Eckersley, Robert Goodin, and John O'Neill have contributed to this shift. They propose that humans have an ethical responsibility toward nature, suggesting that democratic systems might evolve to account for nonhuman interests.

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