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Robert N. Bellah

American sociologist (1927–2013)

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  • 4 chapters

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Education

Bellah graduated summa cum laude from Harvard College in 1950, receiving a Bachelor of Arts degree in social relations with a concentration in social anthropology. His undergraduate honors thesis won the Phi Beta Kappa Prize and was later published in 1952 with the title Apache Kinship Systems.

Bellah graduated from Harvard in a joint sociology and Far East languages program. Bellah first encountered the work of Talcott Parsons as an undergraduate when his senior honors thesis advisor was David Aberle, a former student of Parsons. Parsons was specially interested in Bellah's concept of religious evolution and the concept of "civil religion". He received his Doctor of Philosophy degree in 1955. His doctoral dissertation was titled Religion and Society in Tokugawa Japan and was an extension of Max Weber's Protestant ethic thesis to Japan. It was published as Tokugawa Religion in 1957.

While an undergraduate at Harvard, Bellah was a member of the Communist Party USA from 1947 to 1949 and a chairman of the John Reed Club, "a recognized student organization concerned with the study of Marxism". During the summer of 1954, Dean of the Faculty of Arts and Sciences at Harvard McGeorge Bundy, who later served as a national security adviser to John F. Kennedy and Lyndon B. Johnson, threatened to withdraw Bellah's graduate student fellowship if he did not provide the names of his former club associates. Bellah was also interrogated by the Boston office of the Federal Bureau of Investigation with the same purpose. As a result, Bellah and his family spent two years in Canada, where he was awarded a post-doctoral fellowship at the Islamic Institute in McGill University in Montreal. He returned to Harvard after McCarthyism declined due to the death of its main instigator senator Joseph McCarthy. Bellah afterwards wrote,

…I know from personal experience that Harvard did some terribly wrong things during the McCarthy period and that those things have never been publicly acknowledged. At its worst it came close to psychological terror against almost defenseless individuals. …The university and the secret police were in collusion to suppress political dissent and even to persecute dissenters who had changed their minds if they were not willing to become part of the persecution.

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