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Romani people in Hungary

Ethnic group

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Through Punjab, India and Government of India

History and language

Origin

The Romani people originate from Northern India, from the northwestern Indian regions of Rajasthan and Punjab.

The linguistic evidence has indisputably shown that roots of Romani language lie in India: the language has grammatical characteristics of Indo-Aryan languages and shares with them a big part of the basic lexicon, for example, body parts or daily routines.

More exactly, Romani shares the basic lexicon with Hindi and Punjabi. It shares many phonetic features with Marwari, while its grammar is closest to Bengali.

Genetic findings in 2012 suggest the Romani originated in northwestern India and migrated as a group. According to a genetic study in 2012, the ancestors of present scheduled tribes and scheduled caste populations of northern India, traditionally referred to collectively as the Ḍoma, are the likely ancestral populations of modern European Roma.

In February 2016, during the International Roma Conference, the Indian Minister of External Affairs stated that the people of the Roma community were children of India. The conference ended with a recommendation to the Government of India to recognize the Roma community spread across 30 countries as a part of the Indian diaspora.

Migration to Hungary

The date of the arrival of the first Romani groups in Hungary cannot exactly be determined. Sporadic references to persons named Cigan, Cygan or Chygan or to villages named Zygan can be found in charters from the 13th–14th centuries. However, persons bearing these names may not have been Romani, and it has not been proven that Zygan was inhabited by Romani people in the 14th century. Accordingly, these names seem to have derived from an Old Turkic word for straight hair (sÿγan), instead of referring to Romani people in Hungary.

Romani people first arrived in Hungary in the 14th and 15th centuries, an event which was probably connected to the collapse of Byzantine power in Anatolia, where they had likely been resident for several hundred years. Their presence in the territory of the medieval Kingdom of Hungary was first recorded in a chapter by Mircea the Old, prince of Wallachia, who held the Fogaras (Făgăraș) region in fief as vassal to the Hungarian Crown between 1390 and 1406. The charter makes mention of 17 "tent-dwelling Gypsies" (Ciganus tentoriatos) who were held by a local boyar Costea, lord of Alsó- and Felsővist and of Alsóárpás (now Viștea de Jos, Viștea de Sus and Arpașu de Jos in Romania). Next, the financial accounts of the town of Brassó (now Brașov in Romania) recorded a grant of food to "Lord Emaus the Egyptian" and his 120 followers in 1416. Since Romani people were often mentioned as either "Egyptians" or "the Pharaoh's People" in this period, Lord Emaus and his people must have been Romani.

Hungarian Roma in the late Medieval and Early Modern periods

While the Romani populations of Western and Central Europe faced severe legal persecution in the 15th and 16th century, the diets of Hungary and Transylvania did not pass any anti-Roma legislation during this period. This difference can be explained by the contemporary political and military confrontation between these polities and the growing power of the Ottoman Empire. The Roma population were utilised as soldiers, in the construction and maintenance of fortifications and as craftsmen with responsibility for the production of weapons and ammunition. After the partition of Hungary which followed the Battle of Mohács, the majority of the Roma population was concentrated in the Eastern Hungarian Kingdom. They are recorded as participating in a wide range of economic activity in urban areas, as well as trades connected with metalworking. Throughout this period there was a continued demand for Roma labour in the Eastern Hungarian Kingdom, with towns and nobles competing for Roma labour and the tax income which they generated. During the 16th and 17th centuries, the Roma also acquired a reputation as musicians, and records show that Roma musicians were highly valued by the nobility, although the overall number of Roma in all Hungarian territories remained small.

Ottoman Period

Muslim Roma settled in Baranya and the City Pécs at the Ottoman Hungary. After the Siege of Pécs when the Habsburgs took it back, Muslim Roma and other Muslims were converted to the Catholic faith in the years 1686 -1713. Interestingly, the Ghagar, a subgroup of the Doms in Egypt, have an oral history that some of them once went to Hungary.

In the mid-18th century, Empress Maria Theresa (1740–1780) and Emperor Joseph II (1780–1790) dealt with the Romani question by the contradictory methods of enlightened absolutism. Maria Theresa enacted a decree prohibiting the use of the name "Cigány" (Hungarian) or "Zigeuner" (German) ("Gypsy") and requiring the terms "new peasant" and "new Hungarian" to be used instead. She later placed restrictions on Romani marriages and ordered children to be taken away from Romani parents to be raised in "bourgeois or peasant" families. This was combined with decrees that prohibited the nomadic lifestyle that a large part of the Roma population had followed.

20th century

Following Hungarian independence in 1919, the Hungarian government carried out a series of anti-Roma policies. The Roma were prohibited by bureaucratic obstacles from practicing their traditional trades, and annual police raids on Roma communities were mandated by legislation. During World War II, 28,000 Hungarian Romani were murdered by the Nazis, who worked in conjunction with the Hungarian authorities led by Ferenc Szálasi of the Arrow Cross Party.

Following the establishment of the post-war administration, formal discrimination against the Roma was removed and conditions improved for the Roma population. However, they were still economically disadvantaged and did not benefit from the post-war land reform to the same degree as ethnic Hungarians.

During the 1956 Hungarian Revolution, several thousand Hungarian Roma took part in the uprising, estimated as around 5–8% of revolutionary forces. Among notable Romani figures of the Revolution was Dilinkó Gábor, who fought in the Battle of the Corvin Passage and later on became an artist.

The 1960s and 1970s saw a process of integration of the Roma into Hungarian society, with many Roma becoming more urbanised and leaving their traditional occupations to take industrial jobs. This formed part of a deliberate attempt to integrate the Roma into Hungarian society, by removing the economic and cultural particularities that differentiated them from the majority population. Despite this policy, the Roma still had lower incomes than non-Roma, which was believed to be connected to larger family sizes and their more rural residence pattern. Some Roma continued to participate in the non-state economy, especially music, crafts, horse-trading and commerce, their fortunes rising and falling throughout the Communist era depending on the degree of economic autonomy permitted by the regime. After the fall of Communism, Hungarian Roma suffered disproportionately from the country's economic collapse, with high unemployment rates accompanied by an increase in anti-Roma racist sentiment.

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