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Scheduled Caste and Scheduled Tribe (Prevention of Atrocities) Act, 1989

Affirmative action law in India

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Recognising the continuing gross indignities and offences against the scheduled castes and tribes, (defined as 'atrocities' in Section 3 of the Act) the Indian parliament enacted the Scheduled Castes and the Scheduled Tribes (Prevention of Atrocities) Act, 1989 when the existing legal provisions (such as the Protection of Civil Rights Act, 1955 and the Indian Penal Code, 1860) were found to be inadequate to check these caste and ethnicity based hate crimes.

The Act was passed in Parliament of India on 11 September 1989 and notified on 30 January 1990. It was comprehensively amended in 2015 (including renumbering sub-sections of Section 3), and notified on 26 January 2016. It was amended again in 2018 and 2019.

The rules were notified on 31 March 1995. They were comprehensively amended and notified on 14 April 2016. There were a few amendments to the rules and annexures in 2018.

Background

Atrocities rooted in caste system

A study conducted by the National Commission for SCs and STs in 1990 on Atrocities on Scheduled Castes and Scheduled Tribes: Causes and Remedies pointed out various causal factors for atrocities: land disputes; land alienation; bonded labour; indebtedness; non-payment of minimum wages; caste prejudice and practice of untouchability; political factions on caste lines; refusal to perform traditional works such as digging burial pits, arranging cremations, removing carcasses of dead animals and beating drums; etc. The deep root for such atrocities is traceable to the caste system, which "encompasses a complete ordering of social groups on the basis of the so-called ritual purity. A person is considered a member of the caste into which s/he is born and remains within that caste until death…."

Considered ritually impure, Dalits have been physically and socially excluded from caste Hindu society, denied basic resources and services, and discriminated against in all areas of life. Consequently, they face various forms of exploitation, insults, and violence, as well as degrading practices of untouchability. The Scheduled Tribes are equally exploited on grounds of not falling within the caste system but having a distinct culture and worldview of their own. "Women belonging to these castes and tribes bore double burden. They were exploited by caste and gender, and were vulnerable and powerless against sexual exploitation".

The post-Independence era was marked by frequent instances of atrocities springing up across the country: for example, the assassination of the young, educated Dalit leader Emmanuel Sekaran in Tamil Nadu for defying the untouchability-based interdicts on Scheduled Castes (SCs, also called Dalits), which resulted in the Ramanathapuram riots of 1957; the Kilavenmani massacre of 42 Dalits in 1968 in Tamil Nadu; the gruesome killing of Dalit Kotesu in Kanchikacherla in 1969 in Andhra Pradesh; the killings of 10 Scheduled Tribes (STs, also called Adivasis, literally 'first dweller') by police in connection with a land dispute in Indravalli in Andhra Pradesh in 1978. All such events shook the then national leadership. Hence, under pressure from Dalit MPs, the Government of India started monitoring atrocities against Dalits from 1974, and in the case of Adivasis from 1981 onwards, with special focus on murder, rape, arson and grievous hurt.

Atrocities continued to increase in ferocity and frequency – for example, in Bihar the massacres of Dalits at Belchi in 1979 and at Pipra in 1980; in Uttar Pradesh the massacre following a Dalit bridegroom riding on horseback at Kafalta in 1980; in Madhya Pradesh the killing of Bacchdas in Mandsaur district in 1982; in Bihar the killing in police firing on 15 tribals at Banjhi in Sahebganj district in 1985. In all such cases, the Indian state at both the national and state levels avoided addressing basic contradictions, vulnerabilities and causative factors; the treatment was mainly symptomatic and palliative instead of the required radical solutions.

Continuing widespread prevalence

As late as 29 October 2021, the Supreme Court of India was constrained to observe that Atrocities against members of the SCs and STs are not a thing of the past. They continue to be a reality in our society even today. Hence the statutory provisions which have been enacted by Parliament as a measure of protecting the constitutional rights of persons belonging to the Scheduled Castes and Scheduled Tribes must be complied with and enforced conscientiously (CJI Dhananjaya Y Chandrachud and Justice BV Nagarathna).


They went on to note that several members of the scheduled communities “face insurmountable hurdles in accessing justice from the stage of filing the complaint to the conclusion of the trial” and that they “specifically suffer on account of procedural lapses in the criminal justice system”.

They noted that due to the fear of retribution from members of dominant caste groups, ignorance, or police apathy, many victims do not register complaints in the first place and when they do so, the police officials are reluctant to register complaints or do not record allegations accurately.

“Eventually, if the case does get registered, the victims and witnesses are vulnerable to intimidation, violence, and social and economic boycott. Further, many perpetrators of caste-based atrocities get away scot free due to shoddy investigations and the negligence of prosecuting advocates,” rued the bench. “This results in low conviction rates under the SC/ST Act, giving rise to the erroneous perception that cases registered under the Act are false and that it is being misused. On the contrary, the reality is that many acquittals are a result of improper investigation and prosecution of crime, leading to insufficient evidence”.

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