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Siege of Smyrna

1402 battle in Anatolia

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The main sources for the siege are the Persian historians Sharaf ad-Din Ali Yazdi and Mirkhwand and the Arab Ahmad ibn Arabshah, who wrote in the service of Timur's successors. For the Knights of Rhodes, the official history of Giacomo Bosio, written early in the seventeenth century, is an important source. From the Ottoman (Turkish) perspective, there is Neşri and the Künhü'l-aḫbār of Mustafa Âlî. For the Byzantines, there are Doukas and Laonikos Chalkokondyles; for the Genoese, Agostino Giustiniani.

Preparations

Smyrna had been captured by a crusade in 1344 and became a Papal city. The Turks continued to control the inland acropolis, however, but the sea-castle allowed the crusaders to control the harbour. From 1374, the Knights of Rhodes were in charge of its defences. In 1400, Timur launched a war against the Ottoman Empire that culminated in his victory at the Battle of Ankara on 20 July 1402.

In the aftermath of Ankara, the outpost of the Genoese Maona at New Phocaea sent a certain Galeazzo as an ambassador to Timur's camp to seek terms. He remained there three days, returning to New Phocaea with an agreement on 22 September. A knight, Brother Dominic de Alamania, was then sent to the island of Chios, also belonging to the Genoese Maona, in order to persuade the local leaders not to ally with Timur.

While Timur's forces ravaged the Anatolian countryside, targeting Turkish settlements, the Knights of Rhodes prepared the defence of Smyrna. In 1398, under the direction of Brother Guillaume de Munte, a deep ditch had been dug across the promontory to separate the castle from the mainland. In 1402, the garrison of Smyrna numbered 200 knights under the command of the castellan Íñigo de Alfaro. The garrison's pay was raised to 100 florins per knight per year. To cover the increased costs of defence of Smyrna, the central convent authorised an extraordinary subvention of 20,000 florins from the priories.

Defensive preparations in the summer of 1402 were overseen by Admiral Buffilo Panizzatti, with a view to strengthening the system of defence before the expected Turco-Mongol assault. Munitions, supplies, money and reinforcements were continually arriving in the port. The attitude of the garrison was confident. According to Timurid historians, the fortress was thought to be impregnable. The Greek Christian inhabitants of the countryside fled to the city for refuge.

In order to avoid the costs of a siege, Timur sent two envoys, the mirza Pir Muhammad and Sheikh Nur ed-Din, to the Knights commanding them to either convert to Islam or render him tribute (jizya). The command was refused, although Buonaccurso Grimani, an ambassador from Crete to Grand Master Philibert de Naillac on Rhodes, records that the grand master sent an embassy to Timur. According to the contemporary papal notary Dietrich of Nieheim, Smyrna would have been spared had Íñigo raised Timur's banner on the walls as he had been advised by a certain "Christian bishop", whom Dietrich does not name but who may have been Francis, bishop of Nakhchivan.

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